sascha
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To my sense things become really interesting once one notices that both the inner-world and the outer-world are finally judged by the same instance. In the last resort, thinking the cosmos means considering strict totality (but I admit that few are uncompromising enough to reach there). The relevant question is thus not how to introduce 'useful' subdivisons (which all end up in some aporia), but whether the judging instance is fully aware of its own means and way of doing so (its categoreal structure). Any basic subdivison introduces a one-eyedness, a bias, etc. -- something distorting.
The tag of "experience" is more relevant in getting to know (the cognitive process) than in knowing (the result). Usually people can either think something, or think the thought of thinking that thing, but not both simultaneously. This is why they believe there must be basic splits. But in fact, if they would care to 'step back' inside and contemplate strictly the whole, they would be able to notice that they actually are the unity of their awareness, by being attentive to it. One's own act of thinking can then gradually be experienced -- instead of only perceiving its results (and ending up in wanting natural science -- the look of others -- to give the answers, which can of course never reach the core of the issue, but only lead into more and more words about less and less of what really is relevant). Yes, this is the path to la la land... in utterly serious stone-faced attitudes, believing god knows what... looking at everything 'from outside' and feeling thus enormously 'objective', but -- because of not noticing the personal involvement (e.g. in the assumptions, beliefs, hopes, fears, etc.) -- finally never reaching the essentials.
The term "introspection" is not wrong here, but unfortunately burdened with useless connotations. Most people imagine introspection to be some kind of 'inner looking' (remember e.g. Mentat's fantasies), which in the end famously leads to the 'homunculus problem'. The fact that one is actually doing something (directing thoughts) while thinking escapes the usual attention. Then these people are compelled to invent all sorts of abstract construals for making up for the lost terrain (which can't ever be conclusive -- see above). The scene would be rather amusing if it did not lead to so many absurdities in the ensuing human relations.
The tag of "experience" is more relevant in getting to know (the cognitive process) than in knowing (the result). Usually people can either think something, or think the thought of thinking that thing, but not both simultaneously. This is why they believe there must be basic splits. But in fact, if they would care to 'step back' inside and contemplate strictly the whole, they would be able to notice that they actually are the unity of their awareness, by being attentive to it. One's own act of thinking can then gradually be experienced -- instead of only perceiving its results (and ending up in wanting natural science -- the look of others -- to give the answers, which can of course never reach the core of the issue, but only lead into more and more words about less and less of what really is relevant). Yes, this is the path to la la land... in utterly serious stone-faced attitudes, believing god knows what... looking at everything 'from outside' and feeling thus enormously 'objective', but -- because of not noticing the personal involvement (e.g. in the assumptions, beliefs, hopes, fears, etc.) -- finally never reaching the essentials.
The term "introspection" is not wrong here, but unfortunately burdened with useless connotations. Most people imagine introspection to be some kind of 'inner looking' (remember e.g. Mentat's fantasies), which in the end famously leads to the 'homunculus problem'. The fact that one is actually doing something (directing thoughts) while thinking escapes the usual attention. Then these people are compelled to invent all sorts of abstract construals for making up for the lost terrain (which can't ever be conclusive -- see above). The scene would be rather amusing if it did not lead to so many absurdities in the ensuing human relations.
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