Hi Mark, thanks for the update. Again a lot depends on how one defines 'locality'. Einstein included the idea of 'being thus' in his concept of locality. Here's an excerpt:
"..if one asks what is characteristic of the realm of physical ideas indepen-
dently of the quantum theory, then above all the following attracts our at-
tention: the concepts of physics refer to a real external world, i.e. ideas are
posited of things that claim a `real existence' independent of the perceiving
subject (bodies, fields, etc.), and these ideas are, on the other hand, brought
into as secure a relationship as possible with sense impressions. Moreover, it
is characteristic of these physical things that they are conceived of as being
arranged in a spacetime continuum. Further, it appears to be essential for this
arrangement of the things introduced in physics that, at a specific time, these
things claim an existence independent of one another, insofar as these things
`lie in dfferent parts of space'. Without such an assumption of mutually inde-
pendent existence (the `being-thus') of spatially distant things, an assumption
which originates in everyday thought, physical thought in the sense familiar to
us would not be possible..." (A. Einstein. Quanten-Mechanik und Wirklichkeit.
Dialectica, 2:320{324, 1948.) I added the italics.
Of course, the interesting thing is that QM seems to demand that the world is not like this. What I propose in my book is that we should question the assumption in first passage I italicized -- I think QM is telling us about sub-empirical entities not necessarily contained in spacetime, while the spacetime theatre of events is emergent from that. And you and Michael are exploring keeping spacetime as fundamental while giving up the assumptions in the second italicized passage. In any case, the course of science has always been to expand our world view, and QM is forcing us to do that. I personally welcome this; I think that trying to hold on to 'local realism' is not the way to move forward.
Best wishes
Ruth