wittgenstein
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Read my post again. Your response has nothing to do with what we are talking about.
wittgenstein said:In other words, abstractions ( the source of thought and meaning) cannot define or explain existence. Suppose some genius answered Hawking's question. The answer would still have to be in a set of rules and equations.
wittgenstein said:Ultimate meaning by definition has no explanation. If it had an explanation it would not be ultimate (foundational). The IQ of the thinker ( God or otherwise does not enter the equation). Something without an answer will still not have an answer no matter how all knowing the thinker may be.
WaveJumper said:So if the ant says there is no answer why there are 4 seasons in the northern hemisphere, does this mean that there fundamentally is no reason why seasons change?
wittgenstein said:Read my post again. Your response has nothing to do with what we are talking about.
wittgenstein said:What do you disagree with?
wittgenstein said:If we provisionally define God as the foundation of reality ( ultimate meaning) then sense ultimate meaning has no explanation, then God cannot explain himself even to himself! God is a mystery to himself!
Are you saying that ultimate meaning has an explanation?
Let's say that there is no afterlife, no reincarnation, nothing but death.
Can we imagine death?
Every time you try to think about death, you end up having a thought.
So what do you think about this?
wittgenstein said:My point is that an explanation of the ultimate explanation violates the definition of ultimate explanation. Ultimate ( foundational) implies that their are no more explanations. Of course,one can say P and not P and that God understands reality this way*, but that is mystical thinking not logic. For example saying P and not P is like saying," a square circle." I quoted Hawking because I thought he made the idea clear. In order to explain existence one cannot ultimately use logic, rules of thought or equations because they only yield more rules of thought and equations.
* Note that I am not saying that God is wrong to think this way. I am only saying that such an understanding is outside logic and rationality and that is why I have called it mystical.