solakis said:
Hence a=a for all a , is not a theorem implied by the other two properties of equality ,thus it may be considered as an axiom
I agree that it is an axiom, and that's what I said back in post #4 and repeated in post #11. If you are talking about
equality, then it comes with axioms ensuring at least that it is an equivalence relation and in particular reflexive. If you are talking about some arbitrary relation, then, indeed, symmetry and transitivity do not imply reflexivity. A counterexample is the relation $\{(2,2),(3,3),(2,3),(3,2)\}$ on the set $\{1,2,3\}$. However, if a relation $R$ on $X$ is
left-total in addition to being symmetric and transitive, then it is reflexive. The fact that $R$ is left-total means $\forall x\in X\,\exists y\in Y\;xRy$. In the counterexample above, 1 is not related to any number, so the relation is not left-total.
When I talked about clarifying terminology in post #7, I was hoping that along with correcting your terms for reflexivity and transitivity, you would explain what you mean by equality: the identity (also called the diagonal) relation or some arbitrary relation. However, you have done neither.
solakis said:
Well, in the previous formula if we put A=B=C=a we have the following formula:
{(a=a=> a=a)&[ (a=a)&(a=a)=>a]} =>a=a
The relationship between
\[
(\forall x,y.\;x=y\to y=x)\land (\forall x,y,z.\,x=y\land y=z\to x=z)\to\forall x.\,x=x\quad(*)
\]
and
\[
(a=a\to a=a)\land (a=a\land a=a\to a=a)\to a=a\quad(**)
\]
is not clear to me. If you have a universal formula $\forall x.\,P(x)$ and a term (say, a constant) $a$, then $P(a)$ is called an instance of $\forall x.\,P(x)$ and is implied by it. However, (*) has nested universal quantifiers, so it is not immediately clear whether truth or falsity of (**) implies that of (*).
solakis said:
Is this formula an indentity ? NO
You probably mean a
tautology, not an identity.