JesseM said:
And
that's true, it has. You can test it by using the slow transport method of clock synchronization, see my comment [post=2936648]here[/post]--if the laws of physics weren't Lorentz-symmetric this could lead to an observation of an asymmetry in the one-way speed even if the two-way speed were constant.
Not arbitrary, it's the only way to get a set of coordinate systems where the equations of the laws of physics are the same in each one, reflecting the physical fact that the laws of physics are Lorentz-symmetric.
Let me check first if I understand well what is meant when the SCT method is invoked:
- To synchronize two distant clocks what you do is (i) synchronizing them when they are together and (ii) then moving one of them away, either slowly or quickly.
- No matter the speed of the transportation, the result is always, according to experiments, the same as if the clocks had been always apart from each other and had been synchronized through light signals, through the Einstein convention. In their rest frame, the clocks are deemed to be synched and in all others they are deemed to be out-of-sync by the factor predicted by SR. Likewise, clocks synchronized this way measure the speed of light to be c.
- What is meant by “slow” is that even if the transportation were extremely slow, with the speed of the clock approaching zero, there would still exist some minimal time dilation which –extended over the almost infinite time required for the operation- would account for the above mentioned result.
Is this correct?
Anyhow…
JesseM said:
It's a humorous illustration of how simultaneity differs in a frame-dependent way, it would simply become more confusing and pedantic if he gave the exact details of how the ground observers measured simultaneity. You're free to also imagine they had a camera whose position coincided with the midpoint of the train at the moment the light from the president at the back signing the document reached the camera, for example.
Still, with all respect for Brian Greene, I think that ghwellsjr is right in his criticism.
Ok, your comment is that “how simultaneity is measured” is indifferent in the sense that it must always give the same result, whether you use a round trip of light (like in Einstein convention) or SCT method or any other. Agreed. Yet to specify that the result is what it is because of the need to carry out some physical procedure, whatever it is, to synchronize clocks is not redundant. Maybe the detailed development is not necessary, but to mention this principle would not be “pedantic”. On the contrary, it is a must to make the illustration useful instead of misleading.
Greene’s illustration is not good because it does not make the meaning of SR shine up and easier to understand, instead it obscures such meaning: he gives the impression that the two frames can be right in giving two dissenting solutions to the practical problem at hand, which is absurd.
I have little physics (and I had even less when I read the similar “duel example” that Greene uses in his other book, The Fabric of the Cosmos) but his approach immediately struck me as unacceptable.
This made suspicious of SR until I read the direct sources (Einstein himself) and I realized that what he did was advocating that concepts (like simultaneity) be built, precisely, not in an “a priori” way, but based on the actual physical method used for their construction and on its empirical outcome. If we do this, we notice that whatever the method used for making a judgment about simultaneity (Einstein synch convention, SCT or whatever), the result is different in each frame, because it is conditioned by its physical “perspective” (in this case, its state of motion), but of course that only means what it means: different frames make different descriptions because they describe different things! However, when they try to describe the same thing, they must agree. Otherwise one of them is wrong.
In the Elegant Universe’ example, ground and train frame should of course dissent as to whether the signatures were simultaneous, but they should both admit that this disagreement is, for practical purposes, irrelevant. Alternatively, Greene could have made a much better (and still amusing) illustration of SR by pointing out, that in spite of their discrepancy on an instrumental concept (simultaneity), both frames should agree on the solution to the ultimate practical problem.
What is the problem here? The example chosen by Greene is not very fortunate, because it is difficult to find any reason why the involved parties should care about whether the signature was simultaneous or not. He made a better choice in the duel example of the Fabric of the Cosmos, where the question is whether the duel is fair. We discussed this in other threads and I think you agreed, but I always appreciate your comments.