apeiron said:
But you may have (a) some no go theorem in mind. Or you might be arguing that we can know that it is all just (b) too complex for puny human minds to grasp. Or that (c) we cannot in principle extrapolate beyond the measureable.
(reference letters added)
Little bit of b, little bit of c. But b doesn't quite say what I was thinking. It's a matter of information. You couldn't possibly hope to build a complete model of the universe with only the universe available as a resource, other than just moving every atom and interaction over to a new spot and saying "there, I did it". This is a common theme in modeling: there's no way to generalize and specialize at the same time. You always lose information (and this is just considering relatively simple systems, not the whole universe).
Is there a strong reason to call it fantastical? I don't really think so.
Well, you ask for argument and reason and that's a lot like asking for an argument or reason that god doesn't exist. Of course, I don't have one, I can't prove a negative, etc. It's a matter of the history: scripture and pseudoscience are the two types of information that have always claimed knowledge of everything. This pertains to my reply to George, as part of regime for detecting pseudoscience.
(And on mammalian behaviour, already it seems quite possible to account for that in a physically general way by reference to the second law of thermodynamics - dissipative structure, MEPP, etc.)
Of course, this is the kind of research I'm interested in so I won't argue with your statement here, but it's still not an implication at all that a theory of everything is possible. It's still subject to the same constraints logistically: you'd need all the computers in the world ever made (and more) to completely describe an system in all its complexity. The best we can do is ask a specific question and tweak our model towards that question, losing information about other questions.
My disclaimer remains, of course, that I can't prove a negative. But in the same vein, I think the idea of a supreme being is equally fantastical, though I can't prove it. The more recent emergent view is actually of a non-euclidean stochastic universe, which philosophers have used as evidence both for a lack of god and a lack of causality. Of course, I don't really have an opinion here, just presenting similar views.
Iovane, G. (2004) Stochastic self-similar and fractal universe.
Berera, A. (1994) Stochastic fluctuations and structure formation in the Universe.