Sir David Ross's Pluralistic Theory of Duty: Prima Facie Duty Explained

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SUMMARY

Sir David Ross's Pluralistic Theory of Duty distinguishes between prima facie duties and non-prima facie duties. A prima facie duty is a conditional obligation that can be overridden by a more pressing duty, while a non-prima facie duty remains constant regardless of circumstances. For example, the duty to tell the truth may be overridden by the duty to protect innocent lives. This framework emphasizes that prima facie duties are not absolute and can conflict with one another, requiring moral judgment to determine precedence.

PREREQUISITES
  • Understanding of ethical theories, particularly deontological ethics
  • Familiarity with the concept of moral duties and obligations
  • Knowledge of conflict resolution in ethical decision-making
  • Basic comprehension of philosophical terminology, such as "defeasible" and "trumped"
NEXT STEPS
  • Research the implications of prima facie duties in ethical dilemmas
  • Explore other ethical theories that contrast with Ross's pluralism, such as utilitarianism
  • Study case studies that illustrate conflicts between prima facie duties
  • Examine the historical context of Ross's work and its influence on modern ethics
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Philosophy students, ethicists, and anyone interested in moral philosophy and the complexities of duty and obligation.

UrbanXrisis
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In Sir David Ross's Pluralistic Theory Of Duty, he talks about prima facie duty. How is prima facie duty different from just duty? I'm not sure I quite understand what prima facie duty is. Is it just a duty that stands above all other duties?
 
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A non-prima facie duty is a duty that one has no matter what.

A prima facie duty is a duty that one has unless and until it gets "over-ridden" by some other duty. Prima facie duties are not absolute: they are defeasible.

Example: We have a prima facie duty to not lie. But suppose we are housing a Jewish family in our secret attic and the Gestapo knocks on our door, asking whether we know the location of any Jews. We have a prima facie duty to tell the truth and not lie. But we also have a prima facie duty to protect innocent people from harm if there is no significant cost to ourselves. So our two prima facie duties are in conflict with each other. Maybe you think the duty to protect is more important, in this case, than the duty to not lie. Then the duty to not lie gets "over-ridden" (or "trumped" -- think of playing cards) by the duty to protect.

An analogy: If we're playing poker, and I lay down two pairs, to your one pair, I have a prima facie winning hand. But if someone else then lays down a full house, my prima facie winning hand gets "trumped" and is not a winning hand anymore. But if no one else had laid down a better hand, my prima facie winning hand would have been the actual winning hand.

To sum up: Prima facie duties are not absolute -- they can be over-ridden. They are "apparent" duties (prima facie = "on the face of it").
 

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