Canute
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In what sense?Organic said:Hi Canute,
What is your opinion abuot Mathematical Logic?
In what sense?Organic said:Hi Canute,
What is your opinion abuot Mathematical Logic?
To be honest I'm not sure. I suppose the general idea is to seek the truth, but what is a 'true' theory? Scientific truths are relative, reached by studying things in relation to one another. If they work well they are deemed true, but this is not truth in any absolute sense. (Do you know the 'Quine-Duhem thesis?). In the end I'd agree with Aristotle and Popper (true knowledge is achievable only by the knower becoming one with the known).Hugo Holbling said:Thanks for the additional comments. Do you not think truth has a role to play in science, particularly as an aim of inquiry (i.e. trying to find true or truthlike theories), even if truth is hard to come by?
Sorry but you'll have to explain the terms a bit. I've never got into the technicalities of the different approaches to defining truth. My approach is more naive.Hugo Holbling said:I do know the Duhem-Quine thesis. What do you make of the idea that science aims at theories that are true (or truthlike) in the correspondence (semantic) or deflationary sense? How do you find the more recent formulations of verisimilitude?
I know very little about this. However as I understand him Feyerabend was an 'epistemilogical anarchist', a pragmatist about truth. He seems to argue that all truths are relative so we must use whatever system of discovery and proof that seems appropriate to the task. From what little I know he seems to suggest that all truths are contingent. If so I don't agree with him.If science is not aiming at true (or truthlike) theories, what is it trying for? Can any other notion account for the motivations of scientists? It seems, superficially at least, that instrumentalism is axiologically insufficient. (I have in mind Feyerabend's methodological argument for realism.)
Canute said:Sorry but you'll have to explain the terms a bit. I've never got into the technicalities of the different approaches to defining truth. My approach is more naive.
From what little I know he seems to suggest that all truths are contingent. If so I don't agree with him.
I'd say that the motivation comes from industry, government and grant-givers rather than scientists themselves.
My impression is that most scientists are natural instrumentalists who give little thought to axiology.
Do you have a position on these questions?
But that's the question. Does it, and if so in what sense?1) "Science" itself progresses.
The religion/science argument has certainly been a distraction. However I'd argue that debates on superconductivity and neutrinos are insignificant, of interest only to specialists, put alongside those on consciousness and abiogenesis.several times in the past few centuries christianity (broadly) and science (broadly) have butted heads, and there was (at least once) little warning that sparks would fly. This historical tension - which continues to this day - sets many players' expectations of what 'progress' is, or should be. Look at the debates on 'consciousness', 'evolution' (actually mostly on abiogenesis), and so on. Nothing comparable about high temperature superconductivity, or neutrino oscillation!
Nereid said:1) "Science" itself progresses.
If we take 'science' to be the formal application of the scientific method, itself well described and understood, to the nature and origin of the universe, then I think a good case can be made that science has, indeed, progressed. While it's surely much exaggerated, the story of the Greek philosophers and the horse's teeth is a simple example of how far science has progressed - there wasn't much science done in those days, and it wasn't done very effectively (by today's standards).Canute said:But that's the question. Does it, and if so in what sense?
Nereid said:several times in the past few centuries christianity (broadly) and science (broadly) have butted heads, and there was (at least once) little warning that sparks would fly. This historical tension - which continues to this day - sets many players' expectations of what 'progress' is, or should be. Look at the debates on 'consciousness', 'evolution' (actually mostly on abiogenesis), and so on. Nothing comparable about high temperature superconductivity, or neutrino oscillation!
Just my point.Canute said:The religion/science argument has certainly been a distraction. However I'd argue that debates on superconductivity and neutrinos are insignificant, of interest only to specialists, put alongside those on consciousness and abiogenesis.
"Males have more teeth than females in the case of men, sheep, goats, and swine; in the case of other animals observations have not yet been made: but the more teeth they have the more long-lived are they, as a rule, while those are short-lived in proportion that have teeth fewer in number and thinly set."Nereid said:While it's surely much exaggerated, the story of the Greek philosophers and the horse's teeth is a simple example of how far science has progressed
Canute said:One problem may be that you equate inner experiences with mysticism. There is nothing mystical about Buddhism or Taoism etc. Neither is there anything spiritual about them. In fact Buddhist practice involves far more rigour than scienctific practice, since NO assumptions are allowed.
I can only give an opinion, but I think what you say is sort of true, but sort of false also. I agree about 'breaking through' ones assumptions, and it seems like a good way of putting it. But the issue of 'missionary work' is a lot more complicated, tied up with the nature of what it is that Buddhists know (or purport to know), which does not lend itself to evangelising. I think it depends what you call missionary work.quddusaliquddus said:That maybe the problem. The fact that no assumptions are allowed means the narrower field of science can't accommodate it into its perspective. It's science's problem though. It is also more rigorous since somone convinced of Buddhism's truth may well find it hard to progress - he must stop running around in circles of assumptions and break through. Jus a thought occurred to me - this pretty much explains why missionary work isn't top proirity in Buddhism - or is it? I could be wrong on this so I'll leave it up to Canute
(and everyone else) to judge the truth of my statements.
Janitor said:Does anybody know if the former Taliban government of Afghanistan freely allowed the teaching of modern science in the schools of that nation? It seems to me that unrestricted scientific inquiry would be very threatening to a fundamentalist theocracy.
It is said that folk singer Woody Guthrie painted "This machine kills facists" on his guitar. Maybe a good motto for science would be "This methodology kills religious fanaticism."
Try to rant about unfair science on PF and see what THAT gets you! It gets you this:notal33t said:'UNRESTRICTED' scientific inquiry?
Unrestricted scientific inquiry (herafter known as) "USI"
To paraphrase Robert Heinlein! BOG help us!
USI, runs into what I call Restrictive scientific inquiry which is in its own way a fundamentalist theocracy with priesthood, saints, martrys, and theology!
Care to debate the premise?
1. Try debating creationism vs evolution, see what THAT gets you, and I mean in our ivy covered halls!
2. Expound on a USI such as cold fusion, and see where THAT gets you!
3. Be a home "tinkerer", and discover something science thinks is irrational such as "continental drift" and see where THAT gets you!
4. Even ATTEMPT to investigate such things as UFO's and see where THAT gets you!
Maybe a good motto for science would be "Scientific methodology kills science"
Rant over!
Perhaps you could clarify please?notal33t said:'UNRESTRICTED' scientific inquiry?
Unrestricted scientific inquiry (herafter known as) "USI"
To paraphrase Robert Heinlein! BOG help us!
USI, runs into what I call Restrictive scientific inquiry which is in its own way a fundamentalist theocracy with priesthood, saints, martrys, and theology!
Care to debate the premise?
1. Try debating creationism vs evolution, see what THAT gets you, and I mean in our ivy covered halls!
2. Expound on a USI such as cold fusion, and see where THAT gets you!
3. Be a home "tinkerer", and discover something science thinks is irrational such as "continental drift" and see where THAT gets you!
4. Even ATTEMPT to investigate such things as UFO's and see where THAT gets you!
Maybe a good motto for science would be "Scientific methodology kills science"
Rant over!
This looks more at one's ability to present one's ideas and findings cogently, in a manner which invites attention; one's ability as a salesman ('salesperson', for US audiencesAndre said:There is more to that. I guess. Creative people who invent all kind of gadgets and ideas, may also dream about recognition. It's no use if you have concluding proof that the world is flat and 2004 years old if nobody is listening.
Of course the number of highly hilareous hypotheses has increased dramatically with the sheers numbers of intelligentia. This is preventing finding the odd gem somewhere in there.
Now, So many ideas, if I only could figure out how the coronaes and domes on Venus were really formed.
=======Nereid said:This looks more at one's ability to present one's ideas and findings cogently, in a manner which invites attention; one's ability as a salesman ('salesperson', for US audiences).
As I understood notal33t's post, she was stating that the state is restricting her freedom to conduct scientific inquiries, not complaining about her inability to market her ideas well!
Touche', Nereid!notal33t said:After having examined my "nether" region I would hope you were referring to the commenter on my previous post as I've come to the firm conclusion that my gender is of the masculine variety! :surprise:
Isn't English a wonderful language?!notal33t said:=======
After having examined my "nether" region I would hope you were referring to the commenter on my previous post as I've come to the firm conclusion that my gender is of the masculine variety! :surprise:
Nereid said:Isn't English a wonderful language?!'he' carries 'male' meanings, but is also 'neutral'. Then along came PC, in the US at least, and many people started using 'they' as the 'neutral' word, but causing confusion as the word also, in its 'normal' meaning, carries 'more than one person/thing' meanings.
And the internet just makes it worse; all we've got is vanilla words on a computer monitor (or similar); as the saying goes "http://www.unc.edu/depts/jomc/academics/dri/idog.html "
What did it feel like, to be 'mistaken for a she'?![]()
Good, I'm looking forward to itnotal33t said:As to the serious questions over my first rant I intend to post a "hopefully" lucid reply in the near future!
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========selfAdjoint said:Nereid, I don't think it was the state, but the community of academic scientists in "ivy covered halls", that was inhibiting the free spirits of unrestricted inquiry.
Kerrie said:Is there a scale of the perspective of reality
that science is slowly moving forward and expanding on?
If so, how far to the end of this scale are we? More importantly, does my question make sense?![]()
yesicanread said:1.) I began looking at the plane as if two opposite vertex's had two equal joining points on a plane axis. I considered that if I converted the two points used on the plane I could make a simplex, the axis/plane has three planar points right, and since the plane has three points I could make three sides to the simplex.
Reason: Which is possible since three points define a plane and the scenario would allow be use of geometry or conversion.
If the simplex vertex's are joined on the plane and by a perpendicular altitude between them. It may in fact resemble a sphere. Also If I convert back to using just two points on the axis plane and the vertex's. The degrees used in both triangles equal 360 degree. A circular type shape, a circumference. This 360 degrees may use different points from the plane, and still equal 360 degrees. So all sides of the simplex may be seen as circular. And thus the entire simplex has circular sides that meet equal points on the plane, and are equal. A sphere.
So the simplex or two point vertex has a circular/spherical equivilenence, and may be call AB.
2.) What if when two points on the plane are used I made point symmetry, and the one vertex starts the perpendicular action to the opposite equal vertex. Newton's equal and opposite reaction says this action has a equal and opposite reaction, the plane, as well as the reaction caused by reaching the opposite vertex.
If altitude is action from the vertex, it can't be infinite hight.
But the variation on the plane is inmeasureable one would suppose.(This is disorder I think.)
3.) Because action reconverts to action. The reaction is equal and opposite the action. And so when we create a circular/spherical/planar/geometric movement. That action has been converted back to action/reaction. and passed through reaction to convert to reaction.
4.) And so my description is complete intersection/geometry.Points, Planes, and lines.
and a description of Newton, however general, Which guided Einstein, and guides today's physicists.
Here is Quantum mechanics in a few simple lines. Uncertainty principle intact.
I will explain QM Uncertainty.
1.) Three planar(on a plane), non-colinear(on a line) points, form a "Plane".
2.) The triangle has the triangle inequality theorem.
3.) This theorem is
Action < Reaction + Reaction
4.) My previous theory explained the use of two reactions to one action.