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The selective amnesia problem
I want to make the 1/3 solution more interesting (and perhaps more intuitive) through an analogy with selective amnesia.
We have all noticed selective amnesia in others. Let me explain what that means. We all know that other people have many prejudices. When they see evidence which confirms their prejudices, they tend to remember this evidence for a long time. But when they see evidence against their prejudices, they tend to forget this evidence quickly. This psychological effect is called selective amnesia.
We cannot observe the selective amnesia in ourselves. But if others suffer from it, it is reasonable to assume we ourselves are not immune. So let us assume that we ourselves also suffer from selective amnesia. What can we conclude from that?
Suppose that I believe (by means of a vague intuitive feeling) that some statement ##A## is true. And suppose that, at the moment, I cannot recall any actual evidence that it is true. Then I can argue at a meta-level as follows. A priori, without any other information, the probability that ##A## is true is equal to the probability that ##A## is not true. But I do have some additional information. First, I know that I have some vague feeling that it is true. Second, I know that I cannot recall any actual evidence that it is true. But if I saw evidence (that ##A## is true) in the past, I could probably recall it now. And I cannot say the same for counter-evidence, because even if I saw some counter-evidence in the past, I would probably forget it by now by the selective amnesia. So the fact that I cannot recall any evidence for ##A## and the fact that I still feel that ##A## is true implies that ##A## is probably not true. This seemingly paradoxical conclusion follows from the assumption that I suffer from selective amnesia.
Now how is it related to the Sleeping Beauty problem? The Sleeping Beauty also suffers from a selective amnesia problem, although due to a different reason. She has an induced amnesia only when she is awaken twice, i.e. only in the case of tails. And this fact alone (according to thirders) is sufficient to conclude that from her perspective tails is more probable than heads. The thing for which you have selective amnesia about evidence is more probable than the thing for which you don't have selective amnesia about evidence.
I want to make the 1/3 solution more interesting (and perhaps more intuitive) through an analogy with selective amnesia.
We have all noticed selective amnesia in others. Let me explain what that means. We all know that other people have many prejudices. When they see evidence which confirms their prejudices, they tend to remember this evidence for a long time. But when they see evidence against their prejudices, they tend to forget this evidence quickly. This psychological effect is called selective amnesia.
We cannot observe the selective amnesia in ourselves. But if others suffer from it, it is reasonable to assume we ourselves are not immune. So let us assume that we ourselves also suffer from selective amnesia. What can we conclude from that?
Suppose that I believe (by means of a vague intuitive feeling) that some statement ##A## is true. And suppose that, at the moment, I cannot recall any actual evidence that it is true. Then I can argue at a meta-level as follows. A priori, without any other information, the probability that ##A## is true is equal to the probability that ##A## is not true. But I do have some additional information. First, I know that I have some vague feeling that it is true. Second, I know that I cannot recall any actual evidence that it is true. But if I saw evidence (that ##A## is true) in the past, I could probably recall it now. And I cannot say the same for counter-evidence, because even if I saw some counter-evidence in the past, I would probably forget it by now by the selective amnesia. So the fact that I cannot recall any evidence for ##A## and the fact that I still feel that ##A## is true implies that ##A## is probably not true. This seemingly paradoxical conclusion follows from the assumption that I suffer from selective amnesia.
Now how is it related to the Sleeping Beauty problem? The Sleeping Beauty also suffers from a selective amnesia problem, although due to a different reason. She has an induced amnesia only when she is awaken twice, i.e. only in the case of tails. And this fact alone (according to thirders) is sufficient to conclude that from her perspective tails is more probable than heads. The thing for which you have selective amnesia about evidence is more probable than the thing for which you don't have selective amnesia about evidence.
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