russ_watters said:
What's the difference? In western society, "rights" have historically been an individual concept. Indeed, applying rights to groups has often been used as an excuse for restricting the rights of individuals.
Scale is the first difference that comes to mind. I haven't been talking about rights though, so I'm not sure where that is coming from.
I do. What I do not accept is that our intelligence makes us inferior to other animals while simultaneously requiring more responsibility. Your intelligence does not require you to pay bills. You can go live in a New York subway station if you want.
I didn't say it was required, I said it created burdens. Even if I wanted to live in a NY subway station, I'd still have to come up with the money to get from CA to there. But this statement doesn't change the fact that intelligence is a game changer when discussing behavior.
[Not sure where the inferiority thing is coming from, maybe you can clarify that.]
For a surprising number of cases, ethics/morality works out well when you apply practical standards to it, such as reciprocity (the Golden Rule) and quantitative measurements that can be determined to be good or bad (ie, living longer = good).
And that's my point: trying to apply our morals across species leads to contradictions.
Well, now I understand the axiom you're arguing from. But every one of these examples has rather obvious holes that can be poked in them - not a single one can be assumed to be applied universally. Any one of them will lead to contradictions if you look hard enough.
And that's my point: Unilateral statements about ethics virtually always have some exceptions, so one has consider ways of examining those exceptions and finding different ways of dealing with them.
That's not logic, that's "begging the question." You're assuming the conclusion in the axiom.
This is a game you can play indefinitely when it comes to ethics. I can say you're begging the question when you say that we don't have any obligation to do anything about the spotted owl because you take as an axiom that we can't apply any sort of moral value to another species. You're simply assuming an axiom that gives you the conclusion you want in this particular instance.
Avoiding/preventing harm is a fairly common value for human beings. Refusing to apply morals across species isn't nearly as common AFAIK. It's not hard to find people that start foaming at the mouth when discussing abuse/neglect of dogs or cats.
Our morals were not designed to apply to other species and they do not work well when misapplied.
What do you mean when you say that our morals "do not work well?" How do you measure this? Let's say we go ahead and apply some moral system to this situation. If we let the spotted owl go extinct or if we save it, how would we know whether our morals worked well or not?
Further, the fact that we (and other animals) have developed species-specific morality is likely a natural consequence of evolution. Species evolve to survive and reproduce and do so even at the expense of other species.
This seems really selective. Many species have evolved to survive and reproduce at the expense of other members of their own species as well. Many other species have evolved to survive and reproduce in a way where members of different species exist in a symbiotic relationship.