Vast said:
If Pantheism is the belief that the universe or physical world is God, when asked, “do you believe in God?” the question then becomes “do you believe in physical existence?” Any sensible person would answer yes without a doubt. (Well if you were a Pantheist) Therefore can one really say the physical world is God? Or use the physical world as proof of the existence of God? I don’t think so. What purpose would it serve if I were to go around asking people if they believed in the physical world around them? This is why I’ve never understood Pantheism.
I was just reading a quote from Einstein yesterday, in a book about Patterns. He said, something like: Everything should be made as simple as possible, but not simpler.
Well, that's why you're having a problem understanding "Spinoza's God" (Pantheism). Believe me, when I read an interpretation of Pantheism, it was so wacky that I couldn;'t figure out what the whole thing is about. (Remember? I'm not a Pantheist.) OK. This will clear up the problem you're having...
To the Pantheist: "God" = "The Laws of Nature".
Now, here's the problem you had. You simplified "The Laws of Nature", to mean somethinig physical.
"The Laws of Nature" are the SET OF RULES which GOVERN the BEHAVIOR, CHARACTERISTICS, & PROPERTIES, of EVERYTHING in NATURE. (no. I'm not yelling. lol)
OK. To Spinoza and Pantheists, "God" is "The Laws of Nature" >>NOT<< Nature itself.
That should explain the what would he have said about "God" before the Big Bang post, and help you to understand that your previous understanding was an attempt to simplify what I said too much. lol. That then created a scenario for a question and an answer, that of course, is kinda silly. Don't be offended. There are many people that have no clue as to what Pantheism is.
Understanding what a Pantheist believes is extremely simple, believe me.
Understanding what a Pantheist is saying is totally impossible, without having a English language Dictionary for Pantheists, by you side, IF you knew nothing about the meaning of a few words used by Pantheists, and a bit of help with an Eglish interpretatiion of what a Pantheist is saying. There are a few Pantheist Web Sites that do have this. It's a matter of finding a few of the right Sites.
Pantheists are like Atheists that have a need for a religion, but don't like doctrine.
Here's a too small Glossay to just give you an idea of what Pantheists do to English!
LISTED BELOW, IS A COLLECTION OF, AND INTRODUCTION TO THE PANTHEISTIC MEANING
OF A FEW COMMONLY USED WORDS THAT CONVEY A DIFFERENT MEANING TO A NON-PANTHEIST.
This collection was extracted from an essay located on a Web Site that promotes the “World Pantheist Movement” :
http://members.aol.com/Heraklit1/science.htm
1) WHAT IS RELIGION - For the Pantheist, Science can be a deep expression of Religion.
2) WHAT IS DIVINITY - Pantheism asserts that Reality - the visible, audible, touchable, tasteable world of nature and the universe - is divine. … if we accept that the cosmos is divine, we have to admit that the divinity of the Real has other traits which most religions do not acknowledge. These include: Constant flux. Destructivity. Randomness.
Unpredictability. Immensity.
3) WHAT IS REALITY - Scientific pantheism is called scientific not because science endorses pantheism but because scientific pantheism adopts a scientific approach to Reality.Pantheism asserts that Reality - the visible, audible, touchable, tasteable world of nature and the universe - is divine. That is, it possesses most of the qualities that believers in God claim for God and therefore should be revered and celebrated. These qualities include power, mystery, awe, creation, omnipresence. Nature and the universe possesses these qualities indisputably and empirically,
4) WHAT IS FAITH - Faith means accepting the unbelievable, unprovable or illogical on the basis of evidence that no scientist would accept in science, and no prudent person would accept as the basis of a contract (see Faith.)
5) WHAT IS SACRED - With scientific pantheism, empiricism is one of the most sacred and binding duties. A pantheist who ignores evidence, or who is in any way closed to new evidence, is guilty of turning away from Reality. By evidence we mean the sort of evidence that science and the senses deal with. We mean direct experience of the sensible world, rather than the "experience" of unconfirmed hallucination or imagination, however powerful these may be for the individual. We mean experience that can be repeated by others, verified by others, rather than private experiences which are inaccessible to others.
5) WHAT IS MYSTERY – The rule of simplicity applies in religion too.
For as long as there has been religious speculation, gods have been used as an explanation for the existence of the universe. Moses and Mohammed applied Occam's razor to religion, and reduced a pantheon of Gods to one God.
Yet monotheism still retained two entities: God and the universe. Nor was it an explanation, since God's existence was accepted as a "mystery." Pantheism asserts that the universe is self-sufficient, and accepts its existence as THE ULTIMATE MYSTERY. It seeks for the most simple hypothesis, and replaces two universal entities with one, two mysteries with one.
6) WHAT “GOD” IS NOT - Sometimes people who believe in God or heaven cite personal experience as "evidence." But they are not talking about the sort of evidence that science would accept, or that ordinary people would accept before signing a contract. They are talking about individual emotions or imaginations, experiences that cannot be repeated or verified by others at will.
7) WHAT A PANTHEIST MEANS BY AN IMPERSONAL “GOD” - The cosmos is impersonal in any human sense. These forces, processes and scales are not in any way friendly to the human race. They CANNOT be squared with the idea of an omniscient, loving, forgiving and personal God, concerned with each one of us, who metes out our fates according to careful justice. Indeed belief in such a God can only be maintained if these facts and their true import are ignored.
PUTTING IT ALL TOGETHER, TO UNDERSTAND WHAT A PANTHEIST MEANS BY NATURE, AS A “DIVINE BEING”.
Now that several terms have been defined in terms of how a Pantheist would use them, such as: divinity, an impersonal God, a non-transcendental view of reality, and the equating of “god” to the Laws of Nature, the following statement, made by a Pantheist, takes on a completely new meaning to a non-Pantheist:
“When theists look at a forest, or at a cell, or at a galaxy, they feel that they are contemplating the reflected glory of an invisible Creator, or they are staring at God's impenetrable veil. When pantheists do so, they are directly witnessing the glory of divine Being. They are gazing on the unveiled face of divinity.”
Pantheists redefine what are otherwise commonly understood words. IF you do not know how a Pantheist defines what “Divine” or “Divinity” means, you will misunderstand what a Pantheist has said.
The Pantheist notion of Divinity, and Divine, as well as, the non-Transcendental a.k.a. Spiritual world of the Laws of Nature is nothing more that what an Atheist would say about the subject, except that the Atheist has no reason to replace the meaning or the words “The Laws of Nature”, with the word “God”.