Where Does Our Sense of Purpose Come From?

[Another God]

The complexity of this "lump of matter" does not change the issue

My reference to the brain being a rather complex piece of matter was only stated as an attempt to counter your reference to it as a 'lump of matter'. A term so loaded with implications that it is only used to confuse the subject, not help it. I was not using the complexity of the brain to change anything, I was just trying to fix the loaded situation.

Your statement here is not a proof that the brain is the absolute-cause of thought

Thats correct. I wasn't trying to prove anything with this statement other than explicitly what was being said, that being, that wherever a mind is, a brain also tends to be. This correlation is important because it indicates where we need to look to find out more about the mind.

This point is not an argument in my favour, nor an argument in your favour. It is merely an attempt to state an agreeable fact which is vital to any position taken by either anyone in this discussion. While 'minds' may be created in the future on computers, atm all we have is the perception that where there is a brain, there is likelihood of mind. And where there is a mind, there is certainly a brain.

If these are your reasons for believing that matter is the source of mindful attributes, then I find them woefully inadequate.

Thanks for telling me that, but if you spent less time assuming conclusions which I might reach from my statements and pay more attention to my own conclusions, then u might leave this discussion in a better position than you entered it in.

'Nations' are created by the minds of men. This is a fact. However, Mr. Smart conveniently asserts that sensations are the creations of brain-processes. Am I expected to believe such stuff because Mr. Smart says that it is so? That's not reason AG.

Now, first things first. Smart does not assert that sensations are the 'creations' of brain processes. No, it is the very claim that 'Brain processes ARE Sensations' which he spends this whole paper defending. (The position was originally stated by U.T. Place)

But this isn't important. you have completely missed the point of this example. This wasn't posted to 'prove that brain = sensations'. If I wanted to prove that, then I would need to post an entire textbook of articles, and then ask for you to be nice in your appraisal of them. Of course brain = sensation isn't "proven", because if it was, there would be no debate about it.

The point of that quote, was to show you that you cannot use your incredulity of the concept of a brain showing bitterness as an argument against the brain being the mind. BECAUSE, now please, pay attention to this bit.. IF it is true, that a brain is identical to the mind, then you still cannot apply the same logic to the mind as you apply to the brain...They are identical, just as a nation is identical to united citizens, but the logic application is still different.

So don't go talking about 'bitter brains don't make sense'...because it is correct, and it still doesn't mean anything.


Incredulity never arises from reason. Incredulity is a precise lack of reason.

 

[heusdens]

Originally posted by Lifegazer
I do not disbelieve the notion merely because it sounds incredible. I disbelieve the notion because I have never heard a reasonable and full-explanation of the material-processes which are advocated as the source of the mind/brain's attributes. I literally have no reason to believe such a notion.

Your statement is like I want to know the full and absolute truth and the complete knowledge about this, or I - Lifegazer - have reason to disbelief it in total.

It is clear that this kind of in depth knowledge about the complete evolution of the human mind, requires us to have complete and full knowledge of everything that happened in the material history of the evolution of mankind and all it's predecessors, richt back to the time where the first forms of life came into existence.

Do you think it is possible to have COMPLETE and FULL knowledge of ALL the material processes involved on such a long timescale?

What we have, is not nothing, but is in comparance with this FULL story, a rather fragmented part. All we can provide therefore is only partial knowledge and fragmented knowledge. There are many places in the history of evolution of life, we simply have no evidence of what happened, and have to fill in gaps. In some details of evolutionary history, we do have lack of knowledge, and it can be we are completely mistaken in our interpretation of what went on.
But for the large picture, we do not have reason to doubt that the overall process of evolution as described by the evolution theory is in any way wrong.

The complexity of this "lump of matter" does not change the issue. Nor does it give you a curtain to hide behind. Behind all of the complexity, the brain is just matter/energy, in motion, in accordance with physical-law. All of it.
At what point does matter/energy in motion become awareness; reason; emotion; sensation; imagination; will? At what point does a physical-process become an abstract concept of existence?

Your argument here assumes that we can clearly define a distinct point in the evolution of the brain, and it's predecessory organs, for such a transformation of non-awareness into awareness.

This is the same like asking, when adding molecules of water, where the precise transformation happens between 'a bunch of water molecules' and 'a sea'. Clearly, such a definite and distinct point, can not be found. That is because the change is a gradual change.

I advocate that the mind-matter link is through the complexity of the brain, rather than because of the brain.

Since the brain denotes a very complex organ, I see absolutely no difference in both statements. The concept of a brain, already denotes that it is a very complex organ, which developed in more as 3 billions year of evolution.

I.e., I advocate that the brain is a tool of the mind. Your statement here is not a proof that the brain is the absolute-cause of thought, any more than saying that
a gun/weapon is the absolute-cause of wars.

You are not reasoning against what scientist claim to be the relation between brain and mind, but you are just arguing against your own prejudices on what that relation might entail.

Of course one can make a distinction between the brain as 'the hardware component' and the mind as 'the software component'. The software runs on the specified hardware basis, and there is a rough correspondence between the software functions, and the hardware functions. Like for instance memories are stored within the brain in chemical form.

Similarly, we could say that when a gun is pointing purposefully at a human-being, and the trigger is pulled, that this action correlates to fear or anger within the mind of the person holding the gun. But it doesn't mean that the gun has fired itself, nor that it has caused the emotions of the individual holding that gun.

Would you somehow suggest that the reason for the fear/anger comes from the gun itself? Who made you believe that?

If these are your reasons for believing that matter is the source of mindful attributes, then I find them woefully inadequate.

What can be said in the above example, that the mental state of fear/anger, somehow corresponds with material processes going on within the brain. Perhaps the invocation of a traumatic memory about the person, against whom the gun is directed (for instance the memory that that person killed your father or brother).

My incredulity arises because I am engaged in reason.

Your reasoning show us only that your assumptions you use to reason against, are somehow inadequate.

 

[heusdens]

Originally posted by Lifegazer
Matter is a slave to physical-law. That's my point. So any 'thing' which acts, does so without choice.
But when it comes to life - humanity especially - 'choice' becomes an option, since our actions are not determined by physical-law, but by desire and will (self-purpose).

You are assuming here that physical laws and the way they determine the way how matter evolves and transforms, is in contradiction with the fact that humans have free will.
The point is of course, that such a contradiction does not exist. Even when we have free will and can make choices, this does not conflict in any way with the fact that we as material beings, are bound to the same physical laws. I can not continue to live (even if I want that and choose that) when I don't drink and eat. Because my human body needs the energy from the food and the other material derived from the food, to keep the human body functioning.

And another wrong assumption is that you state that 'matter is a slave to physical-law'. That is putting things upside down. Matter is not subject to physicial law, but the way matter transforms, develops and changes, this orderly behaviour and in some parts chaotic behaviour, is what we determine or observe the physical laws to be (based on orderly observations and reasoning).
There is for instance no law that forbids matter to travel faster then the speed of light. It is because of the fact we witness that behaviour of matter, that we came up with such a 'law'.

So, in fact the position is directly opposite: the way matter behaves, determines physical laws. And not the other way around.

 

[ahrkron]

Originally posted by heusdens
So, in fact the position is directly opposite: the way matter behaves, determines physical laws. And not the other way around. [/B]

Excellent point, heusdens.

The two cents I have time to drop:

1. As you mentioned, what we observe (when doing careful measurements) to repeat reliably every time, is what we tag as "physical law".

2. There is not a single instance in which a behavior attributed to "free will" has been observed to be unrelated to brain activity, neither an instance in which brain activity seems to violate chemistry or physics [Edit: i.e., the currently known laws of chemistry or physics; actually, if such an instance was found, we would simply redefine what we do and do not consider a 'law'; the behavior of nature cannot possibly violate the laws of physics, since such laws are defined precisely based on such behavior!].

3. When asking about "absolute-causes", LG usually means "causes that involve the 'Mind' or 'God'". Every possible statement can be followed by the question "and what is the absolute-cause of that" (even, of course, statements referring to 'the Mind' or to 'God'). LG (and religious people in general) only accept explanations as 'absolute' or 'final' if they reflect their beliefs.

 

[heusdens]

Originally posted by ahrkron
Excellent point, heusdens.

The two cents I have time to drop:

1. As you mentioned, what we observe (when doing careful measurements) to repeat reliably every time, is what we tag as "physical law".

2. There is not a single instance in which a behavior attributed to "free will" has been observed to be unrelated to brain activity, neither an instance in which brain activity seems to violate chemistry or physics.

Right! Thanks for this addition.

3. When asking about "absolute-causes", LG usually means "causes that involve the 'Mind' or 'God'". Every possible statement can be followed by the question "and what is the absolute-cause of that" (even, of course, statements referring to 'the Mind' or to 'God'). LG (and religious people in general) only accept explanations as 'absolute' or 'final' if they reflect their beliefs.

Yes. And this comes from the fact that he firmly believes that the chain of causal events throughout all of material history can not be without a 'begin'. And because he assumes that, he concludes that material reality had a final cause, and to explain that, the concept of God is needed.
That is to say, on the infinite timeline we place an 'arbitrary' (or not so aribtrary, cause it has to coincide with what is our current horizon of perception, which shifted from about 6-12.000 years to now near to 13 billions of years) event, and declare that the begin, and the infinite history that came before that, we then just claim that is God.

 

[Lifegazer]

Originally posted by ahrkron
Excellent point, heusdens.

The two cents I have time to drop:

1. As you mentioned, what we observe (when doing careful measurements) to repeat reliably every time, is what we tag as "physical law".

The point of the matter is that matter behaves without choice. Its behaviour is not reflective of an entity with concious-choice. Indeed, to argue otherwise is to argue a case for the whole universe having free-will, which clearly supports my own position.
My mind however (note: not my body), is free from thinking in accordance with 'order'. Dreams, fantasies, and imagination, should suffice to inform us of this.
The mind is free. Even to know God.

2. There is not a single instance in which a behavior attributed to "free will" has been observed to be unrelated to brain activity,

Similarly, there is not a single instance in which a behaviour exhibited by a cyclist has been observed to be unrelated to his bike.
... Human behaviour is clearly associated with matter, and therefore the brain. Humanity interacts with his perceived universe. The point being: which is the cyclist, and which is the bike?

3. When asking about "absolute-causes", LG usually means "causes that involve the 'Mind' or 'God'".

That's where my arguments take me. I don't ask the reader to simply 'believe' this to be the case.

Every possible statement can be followed by the question "and what is the absolute-cause of that" (even, of course, statements referring to 'the Mind' or to 'God').

Existence is eternal. Something could not have come from absolute-nothingness. Hence, when my philosophy points to an absolute-cause, one must simply accept that this source is without beginning, and without end.

LG (and religious people in general) only accept explanations as 'absolute' or 'final' if they reflect their beliefs.

There is reason associated with my philosophy. Therefore, I do not consider my philosophy to be a belief-system.

 

[heusdens]

Originally posted by Lifegazer
The point of the matter is that matter behaves without choice. Its behaviour is not reflective of an entity with concious-choice. Indeed, to argue otherwise is to argue a case for the whole universe having free-will, which clearly supports my own position.
My mind however (note: not my body), is free from thinking in accordance with 'order'. Dreams, fantasies, and imagination, should suffice to inform us of this.
The mind is free. Even to know God.

Humans have free will without choice (we never choosed to have free will). So as far as that is concerned, our position is not very different then that of an atom.

In other words: the portrayed contradiction which would exist between the way matter behaves, and humans having free will, is not a real contradiction. According to my mind, matter is also freely behaving, is free to move, transform and change. The large scale patterns we detect however in the way matter moves, indicate that even free and chaotic behaviour of the underlying material forms, still exhibit regularity and order, which can be observed and examined, and gave rise to describing nature using physical laws.

Take for instance statistical behaviour. If I drop a cube of sugar in my coffee, the sugar molecules are free to move within the coffee, and are free also to reshape the original form. That we never witness that behaviour, is not because it is impossible, but just very unlikely to happen.

Similarly, there is not a single instance in which a behaviour exhibited by a cyclist has been observed to be unrelated to his bike.
... Human behaviour is clearly associated with matter, and therefore the brain. Humanity interacts with his perceived universe. The point being: which is the cyclist, and which is the bike?

A bicyclist can however abandon his bike, and still exhibit will power and all that. If the bike is gone, it does not mean the bicyclist is gone too.

Existence is eternal. Something could not have come from absolute-nothingness. Hence, when my philosophy points to an absolute-cause, one must simply accept that this source is without beginning, and without end.

Which is of course the same thing as matter, although you have a confused mind about matter, and have argued against the fact that there is no begin to time (in a thread a couple of weeks ago; the https://www.physicsforums.com/showthread.php?s=&threadid=958" thread).

 

[ahrkron]

Originally posted by Lifegazer
The point of the matter is that matter behaves without choice.

Matter also "behaves without thunderstorms", exactly in the same way (i.e., some behaviors of matter can be tagged as "thunderstorms" or as "choice", and yet nobody worries that they are not present in all instances of matter), does that mean that thunderstorms are the result of an invisible all-knowing god?

Not at all. It just means that our word "choice" or "thunderstorm" does not apply to all aggregations of matter. Both words exist because there are instances of systems in which you can identify a peculiar behavior, but there is no rational justification to assume that such behavior should be present in all systems.

The gaseous atmosphere of a planet can display the physical behavior we call storms. A rock cannot. It is a matter of definition.

Similarly, a "lump of matter" composed of zillions of adequately interconnected processors can, after many years of stimulation and training, display the behavior we call "choice". A rock cannot.

Giese and ducks travel sometimes in triangular formations, yet "triangularness" is not a feature of the individual ducks. At what point does a ducks become triangular? They don't. It is a collective feature.

My mind however (note: not my body), is free from thinking in accordance with 'order'. Dreams, fantasies, and imagination, should suffice to inform us of this.
The mind is free. Even to know God.

Is it?

In your very same style, we could perfectly well argue that all is determined; that all about free will is just an illusion imposed on us by the way the brain works.

No matter what you reply, it is bound to be. You have no way out. Every sentence I write is affecting your mental state at this very moment, while you read these words. This, plus your memories of remote and recent events, trigger specific neural circuits, which in turn leave a trail on your memory. All your life you have been trained to call such responses "free will" or "my own choices", and you use that same training every time you state that "I do make choices".

Similarly, there is not a single instance in which a behaviour exhibited by a cyclist has been observed to be unrelated to his bike.

If that was the case, we would have just one word for the full entity, but we know otherwise. Cyclists clearly are different and independent entities from their bikes. Also, both are perceived and demonstrably existent, while a "brainless mind" has never been observed.

... Human behaviour is clearly associated with matter, and therefore the brain. Humanity interacts with his perceived universe. The point being: which is the cyclist, and which is the bike?

Without any rational justification, you are taking for granted the existence of an entity (the "mind") that is just the name we give to specific behaviors of a physical system. It is in the same category as "triangularness", nationality, thunderstorms, shape, or a good hand in a poker game: all of them are "real", but none of them correspond to a singular entity that "exists" independently of its components.

 

[heusdens]

Originally posted by ahrkron
Matter also "behaves without thunderstorms", exactly in the same way (i.e., some behaviors of matter can be tagged as "thunderstorms" or as "choice", and yet nobody worries that they are not present in all instances of matter), does that mean that thunderstorms are the result of an invisible all-knowing god?

Not at all. It just means that our word "choice" or "thunderstorm" does not apply to all aggregations of matter. Both words exist because there are instances of systems in which you can identify a peculiar behavior, but there is no rational justification to assume that such behavior should be present in all systems.

The gaseous atmosphere of a planet can display the physical behavior we call storms. A rock cannot. It is a matter of definition.

Similarly, a "lump of matter" composed of zillions of adequately interconnected processors can, after many years of stimulation and training, display the behavior we call "choice". A rock cannot.

Giese and ducks travel sometimes in triangular formations, yet "triangularness" is not a feature of the individual ducks. At what point does a ducks become triangular? They don't. It is a collective feature.



Is it?

In your very same style, we could perfectly well argue that all is determined; that all about free will is just an illusion imposed on us by the way the brain works.

No matter what you reply, it is bound to be. You have no way out. Every sentence I write is affecting your mental state at this very moment, while you read these words. This, plus your memories of remote and recent events, trigger specific neural circuits, which in turn leave a trail on your memory. All your life you have been trained to call such responses "free will" or "my own choices", and you use that same training every time you state that "I do make choices".



If that was the case, we would have just one word for the full entity, but we know otherwise. Cyclists clearly are different and independent entities from their bikes. Also, both are perceived and demonstrably existent, while a "brainless mind" has never been observed.



Without any rational justification, you are taking for granted the existence of an entity (the "mind") that is just the name we give to specific behaviors of a physical system. It is in the same category as "triangularness", nationality, thunderstorms, shape, or a good hand in a poker game: all of them are "real", but none of them correspond to a singular entity that "exists" independently of its components.

These are all excellent points, and good examples.

 

[Lifegazer]

Originally posted by ahrkron
Not at all. It just means that our word "choice" or "thunderstorm" does not apply to all aggregations of matter. Both words exist because there are instances of systems in which you can identify a peculiar behavior, but there is no rational justification to assume that such behavior should be present in all systems.

The gaseous atmosphere of a planet can display the physical behavior we call storms. A rock cannot. It is a matter of definition.

By "choice", it is implied that the entity itself has decided its own future. Whereas the term "no choice" implies that the entity has been forced to behave in a specific manner by other entities/forces.
I'm sure we can agree that particles don't conciously-decide to behave the way that they do. The question is, is the mind forced to behave the way it does?
What possible force can result in sensation; reason; emotion; boundless-imagination; will/choice? Physical-forces result in physical-transformations of structure/composition and position. But how do we account for a force which results in these traits of the mind?

Similarly, a "lump of matter" composed of zillions of adequately interconnected processors can, after many years of stimulation and training, display the behavior we call "choice". A rock cannot.

It is clear that a rock cannot. What is not clear, is how a specific arrangement of matter can enable that matter to ~think~ of whatever its imagination allows it to think of. That of course, includes entities which don't actually exist in the material-world (if we adopt your stance, that is). The prime-example is 'God' itself.

... This actually creates a paradox - if we adopt your position - for how can a "lump of matter" be determined to behave as it does (no choice), and yet come to ~think~ of an entity that does not exist? Can a computer, for example, think in terms and contexts beyond our own input? I.e., can a computer have original/unique & meaningful (to it) output which we do not comprehend? Certainly not without choice of its own.
From your perspective, there is no 'God' in material-existence. And yet you advocate the fact that material-existence alone has created a structure which has original/unique output... whilst also advocating the fact that this "lump of matter" has no choice. Therefore, ultimately, you ~blame~ the universe itself for this thought of 'God'.
And clearly, this cannot be the case where no God actually exists.

 

[heusdens]

Originally posted by Lifegazer
By "choice", it is implied that the entity itself has decided its own future. Whereas the term "no choice" implies that the entity has been forced to behave in a specific manner by other entities/forces.
I'm sure we can agree that particles don't conciously-decide to behave the way that they do. The question is, is the mind forced to behave the way it does?
What possible force can result in sensation; reason; emotion; boundless-imagination; will/choice? Physical-forces result in physical-transformations of structure/composition and position. But how do we account for a force which results in these traits of the mind?

The fact that we don't have precise and exact knowledge of the complex processes going on in our brain, does not exclude the fact that also our choices are bound to some factors/forces, which are already inside us, as well as outside stimuli. When you never learned to calculate, it's impossible for you to calculate a sum, for instance.
Therefore there are of course factors and forces at work within the brain that 'force' us to do or not to do certain things. Which does not contradict the fact that we think of the choices we made as our own choices. The 'choice making process' is of so much complexity, we probably never will find out completely what makes us make certain choices, so for our awareness upon that, it doesn't make any difference.

An an example: try to figure out within yourself, how you are able of speaking a sentence, and consciously think of all the things within your mind that eanbles us to come up with the right wordings, guide all your muscles to form the words, etc. etc. etc.
When you are totally digging into it, it can be stated that as soon as you 'realize yourself' how you can do that (speak a sentence) at the same time you loose the ability to speak the very sentence.

It is clear that a rock cannot. What is not clear, is how a specific arrangement of matter can enable that matter to ~think~ of whatever its imagination allows it to think of. That of course, includes entities which don't actually exist in the material-world (if we adopt your stance, that is). The prime-example is 'God' itself.

Who said and at what point that the image we have of 'God' is not reflecting upon something 'real'. It might very well be that our hardwiring enables us to project within our awareness (a part of our total consciousness thus) an image of our total consciousness, which gives us the illusion of a God... while in fact we are lokking from within upon ourselves. It has been concludeded already for example that certain parts of the brain, when stimulated, cause the effects of 'religious feelings'. All this therefore has to do with 'something' on material basis, residing within us.

 

[ahrkron]

Originally posted by Lifegazer
By "choice", it is implied that the entity itself has decided its own future.

So, it has to be at least able to "make decisions". Whatever decisions are, you must agree that they can only be made by an organism with at least some degree of structure.

Your point is akin to looking for the "essense of clapping": "Since one hand alone cannot clap, we must conclude that clapping cannot be explained by material means".

 

[ahrkron]

Originally posted by Lifegazer
I'm sure we can agree that particles don't conciously-decide to behave the way that they do. The question is, is the mind forced to behave the way it does?

I would say yes, but it is totally irrelevant both for life and for the issue at hand (i.e., if mind needs some sort of supernatural influence in order to take decisions).

What possible force can result in sensation; reason; emotion; boundless-imagination; will/choice?

You are confused. No scientist attributes "thought" (or any behavioral pattern) to a "single force". It is clearly the result of interactions between a huge number of components (with both electrical and chemical properties). The process is not completely understood, but there is a huge amount of experimental evidence that it is indeed produced by the interaction of neural centers. An enormous amount of work is being done on mapping these centers and characterizing the way they relate to behavior.

Your question again is based on a misunderstanding. In this case, it is similar to asking "in a computer, what possible force can result in my pc getting connected to the internet, and selecting the sites and products that I'm most likely to buy".

Soon (probably in 30 years), we will see androids in many places, interacting with people in a primitive, yet surprising, human way. They will react to the environment in ways that were never programmed on them, not because of a "higher power" gave them a "soul", but because what they (and us) do is a result of both our circuitry and the ever-changing environment.

 

[ahrkron]

Originally posted by Lifegazer
It is clear that a rock cannot. What is not clear, is how a specific arrangement of matter can enable that matter to ~think~ of whatever its imagination allows it to think of. That of course, includes entities which don't actually exist in the material-world (if we adopt your stance, that is). The prime-example is 'God' itself.

I think this is extremely clear.

The brain is basically a modeling tool. It allows frogs to extrapolate the flight of a fly, and to snap them in the position towards which the fly was moving. It allows rats to learn how to get through labyrinths, and allows dogs to store that a relation exists between a bell and their food.

Think of this dog, for example. Its brain was able to respond just as if there was a relation between bells and food, but such relation was actually non existent. It was faked by the circumstances (which included a lab and a human). It is a model of an inexistent relation.

Similarly, it seems clear that the idea of "god" is an extrapolation of the idea of a caring father, and actually not a very imaginative one.

Anyway, imagination is basically extrapolation and combination of known objects, concepts and relations, all of which were stored from what you perceive. No magical elements are needed.

Can a computer, for example, think in terms and contexts beyond our own input?[/CLOSE]

Once you provide a computer with the means to obtain information about the environment, and ways of modifying its own code, we don't need to give it input anymore. Actually, if you go a step further, and allow it to move by itself, so that it can get its own input, its responses will be quite unpredictable to the original programmer.

Neural networks, for instance, give a beautiful exammple of this. When you prepare a NN, you program into it the ability to change its connection strengths according to its input, but not the specific response it will have to each and every possible input. Then you present it with examples of what it should classify, or recognize, and you give it some guidance about whether its responses are fine or not. After a while, you can see how it learns to classify the input patterns.

Once you know it is doing a good job at classifying, you can present to it patterns that you yourself don't know how to classify, and it will give you an answer. No matter what the answer is, you have right there a system that gives you an answer that you, as a programmer, never put into the code.

 

[Lifegazer]

Originally posted by ahrkron
I would say yes, but it is totally irrelevant both for life and for the issue at hand (i.e., if mind needs some sort of supernatural influence in order to take decisions).

It is not irrelevant that the Mind has a distinct existence, apart from the matter it perceives. I'm surprised you would say that.

You are confused. No scientist attributes "thought" (or any behavioral pattern) to a "single force". It is clearly the result of interactions between a huge number of components (with both electrical and chemical properties).

From my second post in this thread: "Most materialists like to hide behind complexity when it comes to this crunch question. They hide behind the complexity of the brain, and hope the question will dissolve-away. But not this time. For no matter how complex the brain is, at the end of the day it's just a "lump of matter" that can only act in accordance with physical-law [and with physical-attributes].
All of it. No matter how complex."
The point being that 'matter' has physical-attributes and it changes structurally and attributably. But to acquire the attributes of the mind, it must change and produce abstract-attributes of existence, purely from physical processes. And at the end of the day, the complexity of the brain does not affect the significance of this realisation.

The process is not completely understood, but there is a huge amount of experimental evidence that it is indeed produced by the interaction of neural centers. An enormous amount of work is being done on mapping these centers and characterizing the way they relate to behavior.

I advocate that the brain is the tool of the mind. To turn-left, the cyclist must turn the handle-bar, so to speak. In other words, the behaviour of the brain is expected to be consistent with the activity of the mind.

Your question again is based on a misunderstanding. In this case, it is similar to asking "in a computer, what possible force can result in my pc getting connected to the internet, and selecting the sites and products that I'm most likely to buy".

My question was nothing like that. We invented "the internet" and have manipulated physics to produce it for ourselves. My question asked you to ponder a situation whereby we create a computer which creates a new sensation or knowledge for itself - something which the computer understands, but which did not emanate from its input-data. Of course, I was making an anology to the universe not knowing what reason; emotion; will; sensation; imagination, are. Yet 'we' do.

Soon (probably in 30 years), we will see androids in many places, interacting with people in a primitive, yet surprising, human way.

I cannot argue with that. Technology is amazing. What I can argue with, is that a computer should ever become self-aware, and acquire attributes similar to, and beyond, those of our own.

 

[heusdens]

Originally posted by ahrkron
Your point is akin to looking for the "essense of clapping": "Since one hand alone cannot clap, we must conclude that clapping cannot be explained by material means".

I don't know about the motoric capabilities of your hand, but I succeeded in 'clapping' with one hand, and which does make a sound, so it can be called clapping. Just bend your hand (the fingers towards the palm of the hand) in a quick reflex, and you will hear a clapping sound.

It has nothing to do with the discussion thread, but anyways.

 

[ahrkron]

Originally posted by Lifegazer
It is not irrelevant that the Mind has a distinct existence, apart from the matter it perceives. I'm surprised you would say that.

You misunderstood what I said.

You said:

I'm sure we can agree that particles don't conciously-decide to behave the way that they do. The question is, is the mind forced to behave the way it does?

And I replied:

I would say yes, but it is totally irrelevant both for life and for the issue at hand (i.e., if mind needs some sort of supernatural influence in order to take decisions).

i.e., I would say that yes, the mind is forced to behave the way it does,

but I consider that such thing (i.e., whether the mind is forced or not to behave the way it does) is irrelevant to the issue of deciding if the mind needs a supernatural substrate.

(which is the purpose of the full thread, and of course cannot be irrelevant to the discussion).

 

[ahrkron]

Originally posted by heusdens
I don't know about the motoric capabilities of your hand, but I succeeded in 'clapping' with one hand, and which does make a sound, so it can be called clapping. Just bend your hand (the fingers towards the palm of the hand) in a quick reflex, and you will hear a clapping sound.

A one-handed clap to that.

 

[heusdens]

Originally posted by Lifegazer
From my second post in this thread: "Most materialists like to hide behind complexity when it comes to this crunch question. They hide behind the complexity of the brain, and hope the question will dissolve-away. But not this time. For no matter how complex the brain is, at the end of the day it's just a "lump of matter" that can only act in accordance with physical-law [and with physical-attributes].
All of it. No matter how complex."
The point being that 'matter' has physical-attributes and it changes structurally and attributably. But to acquire the attributes of the mind, it must change and produce abstract-attributes of existence, purely from physical processes. And at the end of the day, the complexity of the brain does not affect the significance of this realisation.

This same kind of reasoning applies to any large scale feature of matter. Free-will is a large scale feature of the material entities and forces that exist within our human body.

If free will contradicts the fact that our human bodies are material entities that have material behaviour (the kind of behaviour we denote as physical law), then all large scale behaviour of matter is contradicting the behaviour of matter on the lower levels.

So large scale behaviour of air molecules, forming a tornado or a hurricane, contradict the fact that a hurricane exist out of air molecules, which behave like molecules. How can then all such molecules behave like a tornado, or hurricane? Since a molecule can't behave like a tornado or hurricane, therefore the behaviour of a tornado or hurricane can not be explained on the basis of the behaviour of air molecules, and other primary physical forces.

That is what you in fact imply.

It is obvious your reasoning is wrong.

 

[quantumdude]

Originally posted by Lifegazer
From my second post in this thread: "Most materialists like to hide behind complexity when it comes to this crunch question. They hide behind the complexity of the brain, and hope the question will dissolve-away. But not this time.

Actually, it is you who likes to hide behind the complexity of human minds when it comes to the proof of the existence of god. That is what you did consistently in the "Argument for the existence of god" thread in PF v2.0. The "supreme order" of humanity was one of your first conclusions, and yet we could never get you do define "order" in any clear, workable way.

Cognitive scientists, on the other hand, devise extremely well-defined models of cognition and the brain.

Your biggest handicap (aside from your stubbornness) is that you never take the time to look outside of PF to get some kind of education. The fact is, PF is not a substitute for personal study.

For no matter how complex the brain is, at the end of the day it's just a "lump of matter" that can only act in accordance with physical-law [and with physical-attributes].
All of it. No matter how complex."

The point being that 'matter' has physical-attributes and it changes structurally and attributably. But to acquire the attributes of the mind, it must change and produce abstract-attributes of existence, purely from physical processes. And at the end of the day, the complexity of the brain does not affect the significance of this realisation.

Heusdens' critiqe of this reasoning is spot-on, and I have offered a similar critique in the past. I said that this basis of arguing against a material nature of consciousness is like arguing that this post that you are reading cannot be composed of pixels. For, not one of the pixels contains the whole post, so how can the post just "emerge" from the pixels?

But the post does emerge from the pixels.

So it must be the reasoning that is bad. Indeed, it is called the fallacy of composition, and I have explained it to you before.

 

[heusdens]

Originally posted by ahrkron
A one-handed clap to that.

That was just easy. Now for the really difficult one: clap with no hands!

LOL