Why does anything exist than rather nothing ?

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In summary, the conversation discusses the philosophical question of why there is something rather than nothing. The anthropic principle is mentioned as a possible explanation, but it is argued that this only pushes back the same question. The motivations behind asking such a question are also explored, with references to Nietzsche's philosophy and the importance of understanding the motive behind a question. Ultimately, the conversation highlights the ongoing curiosity and search for answers surrounding the existence of anything at all.
  • #106
Very interesting indeed! But I still maintain that the answers to your questions are not beyond the realms of science. We (as a society) may not have complete answers to these questions as of yet, but do not fear! There are a great many very intelligent people working on it. I'll post some links on some modern theories for you later.
 
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  • #107
This ones quite a read but very thorough:
http://www.astro.caltech.edu/~george/ay21/eaa/eaa-cosmology.pdf"

A very recent paper:
http://arxiv.org/abs/astro-ph/0411153"

Note: Superstring is a very tentative theory:
http://www.superstringtheory.com/cosmo/cosmo4.html"

An interesting new theory:
http://www.badastronomy.com/bablog/2007/07/01/what-happened-before-the-big-bang/"
 
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  • #108
robertm said:
Very interesting indeed! But I still maintain that the answers to your questions are not beyond the realms of science. We (as a society) may not have complete answers to these questions as of yet, but do not fear! There are a great many very intelligent people working on it. I'll post some links on some modern theories for you later.

Thanks robertm. I'm not sure if the 'answers' are beyond the realms of science or not. But the nice thing is that at least people are trying hard to find out how something (eg...energy, or even 'strings' etc) formed. At the moment, the best that scientists are doing is thinking of ways to look for more and more basic/fundamental things about the universe (eg like...strings etc)...but they can never wrap their minds around how strings themselves (etc) are 'there'.

And even when scientists/mathematicians come up with things like 'we can have zero', as long as everything sums up to zero. But that doesn't explain how anything formed, no matter what kind of system they come up with. So in the end, everybody is still clueless.
 
  • #109
out of whack said:
Picture someone asking "what is the length of heavy?"

out_of_whack ... don't worry about 'length'. Let's just keep things to something like energy. And just focus on how something like energy got there. Sure...science has come up with the idea that energy cannot be created or destroyed... but it is something. I'm betting on it that scientists haven't got the whole picture. In fact, I'm we haven't even got any picture at all right now. All we have right now are mathematical/physical relationships/observations relating one known thing to another...but the mechanisms behind the formation of all the things we're working with (or thought up) are unknown. It's just an endless wild goose chase.
 
  • #110
Kenny_L said:
out_of_whack ... don't worry about 'length'.
I don't worry about length. That was an example of an invalid question. I tried to illustrate for your sake how some questions make no sense because they ask about things that don't apply.

Apparently I cannot express what I want to convey in a language that can reach you at this time. I should stop now, but I invite you to bookmark this thread and read it again in a few months. Maybe the message will come through at a different time.
 
  • #111
out of whack said:
I don't worry about length. That was an example of an invalid question. I tried to illustrate for your sake how some questions make no sense because they ask about things that don't apply. Apparently I cannot express what I want to convey in a language that can reach you at this time. I should stop now, but I invite you to bookmark this thread and read it again in a few months. Maybe the message will come through at a different time.

I see. But you didn't need to provide an example of an invalid question, because my point is not about an invalid question. It is about a valid question...namely, 'how was energy FORMED'? Which leads to the biggest question of 'how was anything at all FORMED'? And I already told you...we don't know. And this question relates directly to existence...or, if you have a problem with this term, then call it 'formation'...or 'linking'.

Eg ... cell formed from atoms -> formed from protons/neutrons/electrons ...each of these are then formed from...or linked to ... blah blah blah... maybe it gets down to energies/forces. And then these 'might' be linked to 'strings'...which might involve dimensions or whatever... but, then what are these linked to? We may find more things...but anything that we find does not get us any closer to a stage that explains how these 'materials/components/things' got there. No matter which avenue you go down, there is no explanation for how anything began to 'exist/move/form/transition/whatever'. If you want to hear it in layman's terms, then the question is "where did the building blocks for everything come from?"...or "how did the building blocks for everything get there"? I just decided to sum up, in case you want to read this thread again in 3 months time as well.
 
  • #112
out of whack said:
Naw, clearly it had to make sense at least to all those who answered these questions.
I certainly agree with this one. I've asked my share of senseless questions before realizing why they didn't make sense. But once I understood a question's flaw then I stopped asking it and moved on to better ones ...or so I think until I learn better!

Hi OOW... I don't know how a question can be flawed. I mean, asking what nothing is can be seen as flawed on my end of the question because the answer to the question is in the question. Nothing is nothing... not a what... not a where and not a when etc.

Nothing will be contradicted as soon as you put "is" after the word. This is because nothing isn't.

But, the person asking "what is nothing?" has every right to ask the question because they haven't thought it through and may need help understanding the concept. That isn't a flaw, its... a question. There's no flaw there. However, I can use the contradictory nature of their question to perhaps bring to light the idea that nothing describes non-existence.

edit: So, the question that makes up this thread's title "Why does anything exist than rather nothing?" is answered simply by pointing out that nothing does not exist and therefore leaves much room for everything else to exist.
 
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  • #113
baywax said:
edit: So, the question that makes up this thread's title "Why does anything exist than rather nothing?" is answered simply by pointing out that nothing does not exist and therefore leaves much room for everything else to exist.

In that case, it's necessary to identify what they mean by nothing. For example, they probably have an 'idea' of what they mean. They might have meant nothing, as in no energy, no material, no movement, no transitions. If you want to leave time/space or even dimensions in the picture, then that's fine. But if we're going to talk about 'nothing', then at least it's necessary to at least give it a definition where everybody can start from. Otherwise, communications is a waste of time.
 
  • #114
baywax said:
Hi OOW... I don't know how a question can be flawed.
Hi again baywax. I think you have already answered your question. If you remember, our exchange started with your reply to my statement that "asking what existed before existence makes no sense". You said that all questions make sense to the one asking them. As I already acknowledged, such a question does make sense to the asker but only until you show the question's flaw; then it stops making sense to them as well.

One common way a question can be flawed is by being self-contradictory. This holds for statements in general, not only questions. You mention "what is nothing?" as a good example of this where "what is" can only apply to something, not to nothing. Another one I like is "what happened before time began?" It also fails to make sense because you cannot have "before" in the absence of time. Obviously, anyone is free to ask flawed questions. It cannot possibly be avoided. My goal is to explain why the questions do not actually make sense. I hope you are not saying it is wrong to explain why a contradictory question has no actual meaning.

So, the question that makes up this thread's title "Why does anything exist than rather nothing?" is answered simply by pointing out that nothing does not exist and therefore leaves much room for everything else to exist.
Indeed. Not only does nothing not exist, it simply cannot exist by definition of nothing (what does not exist).

Unfortunately, this answer is not satisfying for many people who see it as a play on words. My attempts have been to explain why wanting a reason for existence makes no sense. It is because existence is not a concept that has a reason as one of its characteristics. It's like asking "what is the length of heavy?" when heavy clearly does not have any length. The question does not apply in any way.

I can try one more example regarding the lack of any reason to explain the "origin" of existence. Those who seek a reason will find one of only two possibilities: either a reason that exists or a reason that does not exist. But a reason that exists could not be a reason for existence itself since it would already exist. Since such a reason would not explain its own existence, a reason for existence cannot exist. This brings us to the other possibility, a reason that does not exist. Here it isn't:
 
  • #115
out of whack said:
Unfortunately, this answer is not satisfying for many people who see it as a play on words. My attempts have been to explain why wanting a reason for existence makes no sense. It is because existence is not a concept that has a reason as one of its characteristics. It's like asking "what is the length of heavy?" when heavy clearly does not have any length. The question does not apply in any way.

I can try one more example regarding the lack of any reason to explain the "origin" of existence. Those who seek a reason will find one of only two possibilities: either a reason that exists or a reason that does not exist. But a reason that exists could not be a reason for existence itself since it would already exist. Since such a reason would not explain its own existence, a reason for existence cannot exist. This brings us to the other possibility, a reason that does not exist. Here it isn't:

Very well summed up OOW. I am impressed, ideas such as this can be very difficult to explain with words.

Kenny L, really read over what the above states especially the last bit, I would like to hear what you think. That last paragraph really sums up the paradox of searching for the ultimate origins of everything.

Why is it so important for everything to have a beginning? The idea of 'beginning' and 'end' and finite qualities are very human. So far, the universe as a whole seems to be very anti-human.

As I said before, you are asking for trouble when you try and apply everyday logic to the quantum world.
 
  • #116
Robertm... I never said that it's important for everything to have a beginning and an end. I think it was you that just brought that thing up. What OOW is really doing is to make up his/her own set of conditions/rules in attempts to stay out of the question area.

When the original poster means 'nothing', then we all have to at least agree on what means 'nothing' in this case...or at least come to some agreement of roughly what their 'nothing' means. And, as I said already, we might be able to agree that nothing could mean no matter, no energy, NO TRANSITIONS (no transitions of energy states or whatever states), no movement. If some people are very pedantic and just want to leave 'time' in the picture, and even 'space', then just leave it in there...but stick to the no energy, no transition, no matter condition. And even when you're talking about quantum stuff, there's still states involved with that...so even quantum conditions are included in our discussion.

Given that we have energy, and matter, and transitions occurring, then the big question is: where'd they all come from? This is a valid question, for those that try to go off on a tangent and try to make everybody believe that it's a 'flawed' question or meaningless question...well, bad move for them, because we do know what we're talking about.
 
  • #117
I agree that the fact that there is something means indeed that there is "not nothing"; however to ask why there isn't "not nothing" IS indeed a flawed question, in the since that the answer is inherently apparent.

Now as for what OOW stated. I think you misunderstand what I am trying to get at. Figuring out where all those things you mention arise is obviously very important, and I intend to devote my life to doing just that. However, anything existing at all creates the exact paradox that OOW stated. Trying to describe or answer where the existence of existence itself arises, is indeed futile.

When you look at the universe you describe its existence through the phenomena that arise within it. No phenomena, no nature, no spacetime yields "nothingness". So attempting to say, 'well we are starting to figure out where the phenomena of the observable universe arose from, but where did that arise from, and where did THAT arise from, and where did anything at all arise from?', is indeed not a scientific mode of thinking.

It is a philosophical question that answers itself.
 
  • #118
Indeed. Not only does nothing not exist, it simply cannot exist by definition of nothing (what does not exist).
It is true that nothing does not exist, but the definition of nothing does, and that is what the universe is ... The definition of nothing. In a nutshell ... We are the Reality of Non-Existence.
 
  • #119
As a starter of this tread, I have followed it and I can see that there has been a lot of interresting comments and arguments.

I think an other interesting way of twisting the question arount a little bit is to ask:
What will it then mean to exist ? What does it mean that something does exist or have an "existence" or does not have an "existence" ?

What about the dimention of "time" .. can something "exist" without in some way being present in the dimention of time. Is it in some way possible to exist without without in some way moving trough the dimention of time ?

Is the term "existence" in some way connected to the term "time" ?

Is timeless existence possible ? Will existence allways include time ?

"Why does anything exist than rather nothing ?.." Could the answer be as simple as: Because the only condition that has been experienced by anyone ever is the condition of "somethingness" or "existence" while moving in time.

About non existence:

Trough the last 1000 years which is a very short period of time for the universe I actually have been dead or "non existent" most of the time. Where were I in 1853, just as an example ? Dis I exist ?

Did I move trough the dimension of time in 1853 ? Did the time itself exist in 1853 ? Did I or did my world exist in 1853 ? Does I and does my world exist in 2008 ? Why ?
 
  • #120
You asked many different related questions Langbein. I will pick just one that I can readily answer, in keeping with the OP on existence, and get the ball rolling.
Langbein said:
What does it mean that something does exist or have an "existence" or does not have an "existence" ?
To exist or to be real is to interact with other real things in some way, any way at all. If it's real, it matters to something or someone, either directly or indirectly. If it matters, it's real. If it's not real, it doesn't matter. And if it doesn't matter, we're not even talking about it.
 
  • #121
But if to "exist" has something to do with "interact" then to "exist" has to do something with with "time". Nothing can interact without moving or traveling trough the dimension of time, can it ?

But where does this refference point for time come from ? Why is "now" now and not tomorrow or the day after to morrow or some 2000 years ago ?

If all of us were killed due to a nuclear disaster or something (like the dinosauruses) and somebody arrived from the outher space, will they then arrive at the time "now" or some thousands years ago ?

Why is the position of Jupiter relative to the Earth the possition it has "now" and not the position it had 2 months ago ?

What about Platon. Did he live "now". Did it exist a "now" for platon as well ?

Why should my "now" be more real than Platons "now" ?

Where does the outher refference for time come from and what is time ? Can "now" be something else than it is for me, and can there be an "interaction" without a time refference ?
 
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  • #122
Langbein said:
But if to "exist" has something to do with "interact" then to "exist" has to do something with with "time". Nothing can interact without moving or traveling trough the dimension of time, can it ?

Correct. My understanding of reality is based on what I consider to be two inescapable truths: existence and change. We've already discussed existence quite a bit.

Change clearly requires existence because there would be nothing to change without it. And, as your comments suggest, existence would be rather pointless if nothing interacted, if nothing changed. In a way, you cannot have existence without change either, so both concepts are inextricably related.

But you were talking about time, not change. Well, I have had this discussion before in another thread and instead of repeating myself and entering a protracted debate on this, let me refer you to https://www.physicsforums.com/showthread.php?t=202306" It was a long debate but you may get the point before reading the whole thing, it's just that eventually communication broke down despite my best efforts... Essentially, time and change are indistinguishable from each other. Some prefer to say that time is a "measure" of change instead of being change itself, a point of view that is mainly a semantic distinction from mine. I don't really have a big problem with that, it's only a slightly different angle on the same idea.
 
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  • #123
castlegates said:
It is true that nothing does not exist, but the definition of nothing does, and that is what the universe is ... The definition of nothing. In a nutshell ... We are the Reality of Non-Existence.

Yes the definition of "nothing" exists especially in the form of the electromagnetic pulses of each neuron that considers (and constructs) the concept of "nothing".

However, one asks what "exists"(?) and one asks what "doesn't exist"(?) and in doing so one relies entirely upon "opposites" and the "compliments" of these concepts to arrive at these questions and conclusions.

So, without attempting to twist words or be semantic, I'm going to go out on a limb and suggest that everything or anything that exists would not exist without its counterpart... (that being) "nothing". Or, in the least, one would not be aware of the existence of existence without an awareness of "nothing".

This is evident because we require "nothing" to be able to discuss it and, equally importantly, we require "something" to discuss "nothing" because the two concepts are in total contrast of each other. One of the two concepts offers a "benchmark" from which to measure the other.
 
  • #124
Well, I think in 1853 I did not exist to much, while in 2008 I did exist some more.

I think the question of time is an interesting part of it because time is connected to changes trough basic laws of physics. Let's say delta s = v * delta t, a change of posistion along a line is the product of the speed multiplied with the change in time. Most phenomenes in clasic physics has something to do with time.

When there is no time there can be no changes, and the state of any change does relate to a time or a "now".

Why is there a "now", just now, and can there be more than just one "now" ?

How is it possible to understand what a change is if you don't know what "time" is or "now" is, as all changes hapens trough time, and those happening now, they are there "now", but what is this "now" ? And what is actually "time" ?

How is it possible to live a life that is a travel trough time and all the time being there just now, without knowing what "time" is and what "now" is ?

Does this mean that one also does not know what life is ?

Could "existence" in some way be connected to "time" ?
 
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  • #125
Just to add something further from out of whack's statements:
Since space and time is connected, "before time", would also mean before space, meaning there's no time nor space to rewind from.
 
  • #126
robertm said:
So attempting to say, 'well we are starting to figure out where the phenomena of the observable universe arose from, but where did that arise from, and where did THAT arise from, and where did anything at all arise from?', is indeed not a scientific mode of thinking.

Asking and wondering, and thinking about what is responsible for what, and what is the origin of what...and trying to figure out what is going on here ... is fine with me. Whether you relate this to science or not is irrelevant. It is about trying to understand what's going on here. Whether we can or not is another thing.
 
  • #127
Langbein said:
Well, I think in 1853 I did not exist to much, while in 2008 I did exist some more.

The entire you existed in 1853. It was just a little differently distributed. In fact all of you has existed for 14 billion years and possibly longer for all we know. Its just a coincidence that you are aware of "you" in 2008.
 
  • #128
Here's my imagination of the reply, based on nothing more than my imagination and the shamanic concept that everything which exists contains some level of consciousness, not necessarily sentient, but to some degree an energetic participant in the universe.

The first universe contained nothing ... except potential. After a few hundred billion years, a quantum glitch gave rise to a tiny bit of primitive consciousness that could just barely construct a notion of emptiness, a desire for something. Then that universe brane smashed into another one, exploded into a big bang, and gave rise to a universe filled with a desire for something. After a few hundred billion years, something appeared ... maybe a sub-atomic particle, which had just enough consciousness to imagine the notion of "another", which gave rise to a second sub-atomic particle. And so on ... with consciousness itself evolving to higher and higher levels. With each big bang the old universe dies and gives birth to a new universe slightly more evolved than the one before it until, most recently, the latest big bang gave rise to a level of consciousness that could self reflect on itself ... at great risk of insanity.
 
  • #129
Unless it should not happen that "time" itself in some way is the basis for all existence and that all existence can only be "performed" as present in and related to "time".

If so: "Why does anything exist all and rather nothing ?" Because of the only platform for observation that is possible is "as present in time".

Because of your "presence" or "partipication" in the time dimention the world and yourself will exist for you.

It is true that if there existed a neutral and independent reference for time, I would have existed in 1853, as fragments and part by part, but not assebled as "me".

But is this neutral time refference obvious ? Will the existence in time in some way require a "time doer" or "time traveler" that in some way apply the refferece of "now".

It is for sure that I would not have existence for any living "human time travelers" of today back in 1853.

An interesting question is "could this time refference, the precense of a now, and the axis of future and past in some way be related to "life" itself" ?

Let's say all living creatures were destroyed due to a nuclear disaster, will there still be a neutral "time" going on and will there also be a "now" ? Is this obvious or is it just that we are so used to think of "time" as observed from a human observation platform, so we are not able to imagine something else.

Lets say the final disaster were there ant time would at least stop to exist as observerved by any living creature, will it still be there, moving by the same speed and observed with the same neutral observation point "now" ?

What obout some flies that only has a life of 2 days, do they live in the same time dimentions as humans ? What about a 200 year old turtle or a 1000 year old tree, or a 20 billion old galaxis, does they all relate to the human time dimention ?

If some small green men would be able to visit us from the outher space some houndred lightyears away, what time will they arrive. Would it neccessarely be "now" as observed by me, or could it be at the time of Napoleon or the dinosauruses ?

Will it be obvious to say that time of the universe will ba as observed by me from my platform for time observation is that that will yeld for the whole univerce ?

Wouldn't this be close to saying tha same as "I am the center of the universe" all the universe is built up on me and my observation of time and a "now".

Is this really obvious, and is it really not thinkable that it could also exist alternative ways of being present in time, to have an existence and to observe the world from a "now".

Could it be thinkable that the universe itself has a some kind of "time component" or "the clock of the universe" and that life itself also has a built in time refference and a "now" and that what actually exist does exist as the result of where two time components meets, the "clock of the universe" and "the clock of life" ?

So then I would be not the center of the world itself, but the center of the world as observed by me.

Can something "exist" without "time" ? Could it also be: Because of pressence in time anything does axist, as "present in time" ?

I thinke these are interesting question as I find it difficult and hard to believe that my subjective observation of "time" and a "now" should be something valid as a refference for the whole universe. There has to be something else that is the center of time and existence. It can not be me.

By the way, when you look at the stars above you, most of them are tens or houdred lightyears avay. When you look at the stars, what do you actually see, the stars as they actually are, or a some kind of painting or movie of how things used to be at variating and different distance in time. If something should happen "simustiniously" on a star or a planet 100 lightyears from here, should you then add or subtract 100 years to be at the same "now" or is there a common "now" and a common "existense" in time, as observed from here by me. What would be the absolute refference ? Me ? I find it hard to believe.
 
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  • #130
Langbein said:
Unless it should not happen that "time" itself in some way is the basis for all existence and that all existence can only be "performed" as present in and related to "time".

Time is the basis for everything. If you would agree that 'space' is necessary for existence, then you must accept that time is just as integral.

Langbein said:
If so: "Why does anything exist all and rather nothing ?" Because of the only platform for observation that is possible is "as present in time".

Because of your "presence" or "partipication" in the time dimention the world and yourself will exist for you.

The fact that we are here proves that there was existence before your perception of it. So we can say with near absolute certainty that the Earth has existed for about 4.5 billion years, even though no organism alive was there to experience that time.

Langbein said:
It is true that if there existed a neutral and independent reference for time, I would have existed in 1853, as fragments and part by part, but not assebled as "me".

But is this neutral time refference obvious ? Will the existence in time in some way require a "time doer" or "time traveler" that in some way apply the refferece of "now".

There is indeed something special about life, and human life especially, but that does not include an ability to effect the physical world any differently than other physical manifestation of atoms. I.e. humans must still obey the laws of physics. Maybe the 'time doer' you are thinking of, is simply matter in any form.

Langbein said:
It is for sure that I would not have existence for any living "human time travelers" of today back in 1853.

An interesting question is "could this time refference, the precense of a now, and the axis of future and past in some way be related to "life" itself" ?

You could not have been aware of the time travlers, however, they could still have walked around and interacted with every atom that has every been in your body. You are simply a very neat manifestation of the parts that make you up.

Langbein said:
Let's say all living creatures were destroyed due to a nuclear disaster, will there still be a neutral "time" going on and will there also be a "now" ? Is this obvious or is it just that we are so used to think of "time" as observed from a human observation platform, so we are not able to imagine something else.

Lets say the final disaster were there ant time would at least stop to exist as observerved by any living creature, will it still be there, moving by the same speed and observed with the same neutral observation point "now" ?

Yes, there would absolutely still be a neutral time and an infinite number of nows. Again, think about what happened before life existed, why and how would the end of life or the existence of life affect spacetime any differently then none replicating manifestations of particles would?

Langbein said:
What obout some flies that only has a life of 2 days, do they live in the same time dimentions as humans ? What about a 200 year old turtle or a 1000 year old tree, or a 20 billion old galaxis, does they all relate to the human time dimention ?

The perception of time can be altered by normal biological functions. For humans, it takes powerful drugs or a very high stress/life threatening situations; but electro-chemical activity in the brain can slow (in the case of high stress/extreme danger/stimulates ect...) or speed up (in the case of depressants/tranquilizers/hallucinogenics ect...) your conscious perception of time. And this is a repeatable measurable effect. However, we know that the measurement of time passage remains the same for all outside observers simply by looking at a clock.

Langbein said:
If some small green men would be able to visit us from the outher space some houndred lightyears away, what time will they arrive. Would it neccessarely be "now" as observed by me, or could it be at the time of Napoleon or the dinosauruses ?

It would depend on when they left and how fast they could travel. This is basic relativity.

Langbein said:
Will it be obvious to say that time of the universe will ba as observed by me from my platform for time observation is that that will yeld for the whole univerce ?

Wouldn't this be close to saying tha same as "I am the center of the universe" all the universe is built up on me and my observation of time and a "now".

Is this really obvious, and is it really not thinkable that it could also exist alternative ways of being present in time, to have an existence and to observe the world from a "now".

Could it be thinkable that the universe itself has a some kind of "time component" or "the clock of the universe" and that life itself also has a built in time refference and a "now" and that what actually exist does exist as the result of where two time components meets, the "clock of the universe" and "the clock of life" ?

Again, Einstein asked similar questions. You should read some works on the special and general theories of relativity.

Langbein said:
So then I would be not the center of the world itself, but the center of the world as observed by me.

Precisely, langbein.

Langbein said:
Can something "exist" without "time" ? Could it also be: Because of pressence in time anything does axist, as "present in time" ?

With the extent of our collected knowledge today, nothing can exist outside of spacetime (space or time) because spacetime is everything and anything that exist would be part of spacetime and interact with its other constituents.

Langbein said:
I thinke these are interesting question as I find it difficult and hard to believe that my subjective observation of "time" and a "now" should be something valid as a refference for the whole universe. There has to be something else that is the center of time and existence. It can not be me.

All non-inertial frames of reference are equally valid. So instead of the humbling truth being " I am not the center of the universe" it is (and equally humbling so :rolleyes:) "everywhere is the center of the universe".

Langbein said:
By the way, when you look at the stars above you, most of them are tens or houdred lightyears avay. When you look at the stars, what do you actually see, the stars as they actually are, or a some kind of painting or movie of how things used to be at variating and different distance in time. If something should happen "simustiniously" on a star or a planet 100 lightyears from here, should you then add or subtract 100 years to be at the same "now" or is there a common "now" and a common "existense" in time, as observed from here by me. What would be the absolute refference ? Me ? I find it hard to believe.

When you look through space, you cannot help but look through time. They are inexorably connected. So when you look at something (say a star) because of the finite speed of light you are seeing the object as it was when the light from the object left on its long journey to your eyes; not as the object is now.

I highly recommend that you read some introductory literature on the theories of relativity. There is a reason why Einstein is one of the most famous men in history and even non-scientist know his name.
 
  • #131
Mk said:
There doesn't have to be a reason why there is something instead of nothing. If there was nothing, then there would just be nothing. If there was something, then there would just be something. That's how I see it.

The above is not proper reasoning, since the phrase "If there was nothing, then there would just be nothing" is both affirming and denying there is something.
The problem arises from the context in which the initial question was posed, which does not refer to a particular situation in which "there is something" or "there is not something" makes sense.

As an example: if I ask the question "what is there in your refrigerator" and the current state of affairs is that (apart from the refrigerator components itself and the air) the refrigerator is empty, you could answer: "nothing". This makes sense since we refer to an existing state of affairs, an existing world, just that that world contains a refrigerator which does not contain milk, eggs, butter, or anything at all (except for the trivial things like the components of the refrigerator, the air) etc.

So, in the normal case, on the assumption (which is never mentioned explicitly, but always implictly assumed to be the case) we talk about an existing state of affairs, an existing world, we can ask the question why it is not the case that some particular (sub)state is existing (like the substate of the contents of some particular refrigrerator).

The initial question however, urges us to deny that the normally implicitly context (that there is an existing world, in which thus at least something exists) for a state-of-affairs is the case.
But without the context of an existing world, the original question as to why something at all exists, places us in the rather strange situation that there is not something we can base our answer on.
And this leads us to conclude that the implicit assumption (to assume that a state of affairs exist or world, in which it is not that the case that something exist for any something) simply is wrong, since a non-existing world can not be assumed to exist, and thus makes it impossible to answer the question.

So in summary, the answer to the question would be that it can not be assumed that there is not any something that exists, since that does not refer to any possible existing world. And for that reason the initial assumption is wrong, and renders the question meaningless/unanswerable or simply wrong, i.e. the question itself is semantically or logically incorrect, and makes it impossible to answer.

Anologies
In computer anology it would be similar to ask a program to calculate some value from data contained in a file, while that file does not exist. It's a job that cannot be done.
Or if the question was reformulated using some computer programming syntax, the computer might respond: "parsing error on previous input" and halt compilation and never produce an executable file, and hence that non-existing executable could never be run to yield a result.
 
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  • #132
Let's just say that 'nothing' means ... a system that has nothing that moves in it...nothing that changes...no transitions. We take this as a starting point. Then we ask the question...how do things begin to move or begin to transition in it?

And if people want to take another starting point...such as we have a system that already has things moving and transiting in it, then we ask the question...how did those begin to move or begin to transition? And where did those things come from? And where did those things that made those things come from? And so on. Basically, you still come up with the same questions.

I know that a lot of people try to just try to take the easy way out and ignore these obviously good questions, and even try to make up some off-tangent arguments to lead people away from these questions. But in the end, we all know that these questions make sense...perfect sense actually.
 
  • #133
kant said:
You are not really answering the question. All you are doing is begging the question, or by restating the question so that you might give the impression that you are being profound and deep.

I disagree on that. "because there is a universe (instead of none)" is amongst one of the sensible answers for an unsensible question (in so far unsensible questions can have sensible answers).

I think some people do not really see the problematical nature of the question itself, since it urges us to assume an impossible proposition is true, namely that some non-existing state is existent.

A general form of the question can be stated as: why is it the case that X, instead of the case that Y.

Now, for being answerable, we must already assume that X is a possible (and factual) case, and also Y is possible (but not factual).
Like for instance: X is "earth has a moon", Y is "earth has no moon".

Although many things would be different in the world if Y were true instead of X, we can still imagine that it is possible and not a-priori impossible. In other words, we can imagine a possible world which is more or less the same as our current world, except for the fact that the moon (of the earth) is not existent.
More even, we can quite reasonably state that this situation in a far history was the case, in which there was a (proto) earth, but (yet) no moon, and that (probably) due to a cosmic catastrophe some large object collided with the proto-earth and formed the moon. The exact way of how the moon was formed however, is of no importance here, as it might have as well been that Earth and moon formed at the same time out of the proto-solar stellar stuff.

In the question as stated though, X has the form as "anything at all exist" (or, perhaps better statedas: "at least something exist"), and Y is the negation of X,meaning it is not the case that any something exist.

Now we trivially accept of course the fact that X is true, and then we are asked to explain that fact, solely based on the assumption that Y is true.
But this makes only sense if it can be assumed that Y is true for any possible world, at least one such possible world exist in which Y is true.

Which leads to the proposition that we have to assume there is a (possible) world which both exist and does not exist.
This is however a complete logical contradiction, and is untrue by definition.

We can not explain any fact at the basis of an untrue proposition.
 
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  • #134
Kenny_L said:
Let's just say that 'nothing' means ... a system that has nothing that moves in it...nothing that changes...no transitions. We take this as a starting point. Then we ask the question...how do things begin to move or begin to transition in it?

And if people want to take another starting point...such as we have a system that already has things moving and transiting in it, then we ask the question...how did those begin to move or begin to transition? And where did those things come from? And where did those things that made those things come from? And so on. Basically, you still come up with the same questions.

I know that a lot of people try to just try to take the easy way out and ignore these obviously good questions, and even try to make up some off-tangent arguments to lead people away from these questions. But in the end, we all know that these questions make sense...perfect sense actually.

It is absolute nonsense. If a state-of-affairs could exist in which no motion/transition or change whatsoever takes place, this state would be "eternal" and eternally frozen in time (or "without time" since there is no way to measure time in such a case).

So to explain that the actual world of motion, transition and change could occur at the basis of such a motion-less change-less state, is simply impossible.
The actual world in motion could never have had a motionless/changeless state as one of it's predecessors.
 
  • #135
robheus said:
So to explain that the actual world of motion, transition and change could occur at the basis of such a motion-less change-less state, is simply impossible.
The actual world in motion could never have had a motionless/changeless state as one of it's predecessors.

So now you understand that: if we start from either point... such as we begin by saying that things were always 'moving' ... then you come up with the same puzzle ... ie how did those things get there? And when I mean 'things'...I mean energy/matter AND movement. If you or anybody can answer this, then a nobel prize is awaiting.
 
  • #136
If a reason for existence could exist, it would first need to explain its own existence.
 
  • #137
Kenny_L said:
So now you understand that: if we start from either point... such as we begin by saying that things were always 'moving' ... then you come up with the same puzzle ... ie how did those things get there? And when I mean 'things'...I mean energy/matter AND movement. If you or anybody can answer this, then a nobel prize is awaiting.

The only reason being that matter/energy in motion/transition/change has always been and always will be.
 
  • #138
robheus said:
The only reason being that matter/energy in motion/transition/change has always been and always will be.

But the question is where did they come from.
 
  • #139
Kenny_L said:
But the question is where did they come from.
Are you expecting a place that existed or a place that did not exist?
 
  • #140
out of whack said:
Are you expecting a place that existed or a place that did not exist?

My question was : where did those things come from? And how did they get there? Where do you think those things came from? Or how do you think those things became abundant?
 

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