vanhees71 said:
It is known that Maxwell's electrodynamics -as it is interpreted today- leads to asymmetries when applied to moving bodies that seem not to be inherent to the [observed] phenomena.
I thought the point of this first sentence, and the "asymmetries" it meant to point out, was the fact that according to Maxwell's equations when you move a magnet near a conductor, it induces a current by means of an induced electric field; whereas if you move a conductor near a magnet, a current is induced by means of the magnetic force on charge carriers in the wire. In Einstein's (1905) words, "The observable phenomenon here depends only on the
relative [italics added] motion of the conductor and the magnet, whereas the customary view draws a sharp distinction between the two cases..." Einstein thought that there should be only one explanation for this one phenomenon, and thus came up with the idea that the magnetic field itself is merely a consequence of charges in relative motion. This is different, I think, than the claim that the Galilean transformations are not a symmetry group for the Maxwell equations.
NickAtNight said:
Choose your poison and go have some fun.
Thanks for the encouragement! But wouldn't it be so much more fun if it were a question that other people also found frustrating? I think so.
NickAtNight said:
The Maxwell paper is available, both in book form and online pdf. Perhaps Sturk200 would care to read it?
I ordered a pretty nice print copy of Maxwell's paper from Amazon a few months ago but haven't had the time to work through it yet. The old notation really slows things down. My electromagnetism professor helped me through some of it last semester and then basically told me that we end up covering most of it in modern form in our class, so I felt less like I had to read it. But I did read some of it. As I understand it, Maxwell's argument implies that the speed at which electromagnetic radiation propagates through a vacuum is a consequence of the value of the permittivity constants, so that the speed of light is somehow embedded into space itself, or embedded into the way in which electromagnetic fields interact with space. I agree wholeheartedly that this is an astonishing result, but as Nugatory points out it still doesn't answer that ever lingering "why" or mechanism question. As far as I can tell Einstein doesn't even try to answer that question -- of course he had his work cut out for him in trying to draw all the proper consequences of his axioms.
Nugatory said:
Other than not satisfying Sturk200, is this a problem? I don't think so. We have the same issue with Newton's first law - no one has ever been able to provide a mechanism that explains why Newton's first law has to be true as opposed to being a very well-supported assumption with no plausible alternative - and we've been able to make our peace with this foundational concern.
I am glad you mention Newton's first law, because it gives me the opportunity to share this thing from Hobbes that I find fun. Here is his argument for inertia (1655):
"
Whatsoever is at rest, will always be at rest, unless there be some other body besides it, which, by endeavouring to get into its place by motion, suffers it no longer to remain at rest. For suppose that some finite body exist and be at rest, and that all space besides be empty; if now this body begin to be moved, it will certainly be moved some way; seeing therefore there was nothing in that body which did not dispose it to rest, the reason why it is moved this way is in something out of it; and in like manner, if it had been moved any other way, the reason of motion that way had also been in something out of it; but seeing it was supposed that nothing is out of it, the reason of its motion one way would be the same with the reason of its motion every other way, wherefore it would be moved alike all ways at once; which is ... not intelligible."
(1) Now you know where I get my requirement of "intelligible mechanism," perhaps out of nostalgia for a time when "not intelligible" was an adequate counterargument.
(2) It
is possible to provide reason for believing Newton's first law. Hobbes' reasoning seems to be contradicted by our current understanding of quantum phenomena, in which isolated particles move "all ways at once" (and are not intelligible) as a rule, but then so too might Newton's first law be contradicted by quantum phenomena.
(3) I have not seen any argument for the constancy of
c that is similar in intent to this one -- i.e. trying to render the claim intelligible by explaining why it must be so. In my opinion we have a choice: we can either say that these kinds of explanations are obsolete and old-fashioned, that we don't need them because we have empirical evidence; or we can say that we would like to have an explanation for the constancy of
c, but we just haven't gotten there yet. As you can probably tell, I am leaning towards the latter. In my opinion relying on empirical evidence alone is like sinking to the level of political science or psychology or something. But I'm still somewhat doubtful as to what a mechanistic explanation would entail.
DaleSpam said:
That's a good question. As you know, I am not an expert, but from what I have seen of physics Einstein's claim that the geometry of spacetime must transform as a consequence of relative motion is unique in that it suggests an effect without indicating a cause. More specifically, it suggests that something happens without indicating what
force is responsible for that something. The force, in other physical explanations, is the reason that things change from how they are. With Einstein, I am tempted to see it as rule by fiat rather than rule by reason. So a mechanism, I guess, would be something that tells us what forces light to move at constant speed, or what forces the geometry of spacetime to change due to relative motion.