Will humans ever really understand why the universe exists?

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The discussion centers on whether humans can ever understand why the universe exists, with participants arguing that while we can explain how the universe operates, the question of "why" may be inherently flawed. Many believe that seeking a "why" is a human construct, and that the universe's existence does not necessitate a philosophical reason. The conversation touches on the limitations of human knowledge and self-awareness, suggesting that the quest for meaning may stem from evolutionary instincts rather than objective truths. Ultimately, it is posited that while we may uncover the mechanics of the universe, the deeper philosophical questions may remain unanswered. The consensus leans towards the idea that the universe exists without needing a prescribed meaning.
  • #241
Pupil said:
You're using a definition no (or incredibly few) atheists use. Atheism is a lack of belief (see post 149, 150, 152, http://www.religioustolerance.org/atheist4.htm" ).

I detest having to explain this over and over again, but no amount of evidence -- for anything -- gives absolute certainty. You can not say invisible blue Ogres aren't floating above your head, that the sun will rise, Zeus exists, or that you aren't a brain in a vat with absolute certainty. You do the best with the evidence presented and make conclusions from there. Atheism is a lack of belief in the claims about God, and by definition nothing more.


Atheism is the belief that there is no god. What you have in mind is agnosticism. What you just say can be conclude as saying induction cannot give us certainty. People who believe in atheism is making a ontological claim(claims about what actually exist) on the non existence of god.
 
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  • #242
vectorcube said:
Atheism is the belief that there is no god. What you have in mind is agnosticism. What you just say can be conclude as saying induction cannot give us certainty. People who believe in atheism is making a ontological claim(claims about what actually exist).

No, as I said before, agnosticism is a subset of atheism. Again, atheism is a lack of belief in a god. If you claim absolute knowledge there are no deities, it is strong atheism. If you claim you don't know, it is weak atheism or agnosticism. That is how I define it, how Dawkins, Hitchens, Harris, Dennett (the four horsemen of atheism most people know), Dillahunty, etc...define it. Reminds me of a quote:

"Calling Atheism a religion is like calling bald a hair color." - Don Hirschberg
 
  • #243
Pupil said:
How do you know our conception of these things is wrong?


By inferring knowledge from experiments that go very far beyond the abilities of limited human sensory perception. Physicists are 'looking' at the universe(whatever that is) through a mental picture dressed in mathematics without a reference to your daily experiences. It has been clear for more than a century that the true nature of reality is much weirder that your sensory experience tells you.
 
  • #244
WaveJumper said:
By inferring knowledge from experiments that go very far beyond the abilities of limited human sensory perception. Physicists are 'looking' at the universe(whatever that is) through a mental picture dressed in mathematics without a reference to your daily experiences. It has been clear for more than a century that the true nature of reality is much weirder that your sensory experience tells you.

I would agree that we use other instruments besides our regular five to probe reality, but for all that it's unclear to me how that invalidates what we have learned from our regular senses. Using these extrasensory instruments has certainly helped us figure more out, but that doesn't make the fundamental things we learned with just our five senses wrong.
 
  • #245
kldickson said:
Technically, you can't prove something doesn't exist; the burden of proof is on the person who makes the positive assertion, that is, the assertion that some hypothetical 'thing' exists.


The only ones making definitive claims that god exists or does not exist are atheists, that's why you attract negative attention. There is no scientific or rational basis for your definitive assertions. Lack of belief is not equal to:

"God does not exist!"

"God is a myth"

etc.

These definitive statements reveal that you are holding a strong Faith that what you aasssert is true.


I don't think there's any sort of 'creative process' behind the universe. I wouldn't draw any sort of conclusions about these things until we have more data; part of the problem with theists is that they're trying to fill gaps in a brick wall with, well, very flimsy spackle that is easy to punch holes through. As we fill in more bricks with science, theists will be less prone to put spackle in those holes. We who know better simply leave the holes unfilled to give room for the bricks coming in.



Agreed. I am wondering though why you never question your sources. You are concluding that there is no creative process involved in the emergence of the universe and life, because some creative process allowed the emergence of a comprehensible universe(Science) in which you would deny the existence of such creative process. If abiogenesis is true(i.e. as you say Nature created life), it begs the question why do quanta behave in a way that creates life(say the first RNA molecule). I don't think there is any rational basis to deny the existence of a guiding creative process behind everything that we see, even if you were to call that Nature(though it fails to explain the emergence of a universe with such precision set parameters that is able to exist and evolve for 14 billion years).
 
  • #246
Pupil said:
I would agree that we use other instruments besides our regular five to probe reality, but for all that it's unclear to me how that invalidates what we have learned from our regular senses. Using these extrasensory instruments has certainly helped us figure more out, but that doesn't make the fundamental things we learned with just our five senses wrong.


As far as what we experiece in daily life, there is no way our 5 senses could be wrong. As far as the true nature of reality is concerned, your sensory experience is wrong.
 
  • #247
WaveJumper said:
As far as what we experiece in daily life, there is no way our 5 senses could be wrong. As far as the true nature of reality is concerned, your sensory experience is wrong.

That's precisely what I'm getting at. How is our sensory experience wrong even with regard to the 'nature of reality'?

Also, this is a totally different argument but, you said:

The only ones making definitive claims that god exists or does not exist are atheists, that's why you attract negative attention. There is no scientific or rational basis for your definitive assertions. Lack of belief is not equal to:

"God does not exist!"

"God is a myth"

etc.

Your first sentence is just wrong. There are theists make claims that God definitely does exist, and atheists (like me) do not claim a God definitely exists or doesn't exist. Those are two counterexamples.
 
  • #248
Pupil said:
No, as I said before, agnosticism is a subset of atheism. Again, atheism is a lack of belief in a god. If you claim absolute knowledge there are no deities, it is strong atheism. If you claim you don't know, it is weak atheism or agnosticism. That is how I define it, how Dawkins, Hitchens, Harris, Dennett (the four horsemen of atheism most people know), Dillahunty, etc...define it. Reminds me of a quote:

"Calling Atheism a religion is like calling bald a hair color." - Don Hirschberg


I am just telling you what atheism mean. It is a ontological thesis that there is no god. Your answer about the lack of "belief" has intentional meaning only. The belief of p does not follow that p is either true or false, thus, there is not correspondence to any state of affair in the world. To make it more clear:




There is a distinction between proposition p:

1.belief p

2. p is true.

From 1, p cannot say anything about the world. From 2, p is true amount an existential claim of at least one state of affair that makes p true, or in modal theory, a model for p.


It is you job to show what belief p mean. I say it means nothing, because there is no corresponding state of affair for p. There is no model to render p true.

see:http://en.wikipedia.org/wiki/Justified_true_belief
 
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  • #249
Pupil said:
That's precisely what I'm getting at. How is our sensory experience wrong even with regard to the 'nature of reality'?


Experimental observations simply do not support the conclusion that absolute time and absolute space exist. Both Time and Space are relative. I will not delve into quantum theory and derive conclusions that everything is one wholeness and such, as this is still one of the unsettled questions, but your sensory perceptions aren't supported by experiments in QM either.




WaveJumper said:
The only ones making definitive claims that god exists or does not exist are atheists, that's why you attract negative attention. There is no scientific or rational basis for your definitive assertions. Lack of belief is not equal to:

"God does not exist!"

"God is a myth"

etc.


Your first sentence is just wrong. There are theists make claims that God definitely does exist, and atheists (like me) do not claim a God definitely exists or doesn't exist. Those are two counterexamples.



In this thread. I did fail to include "in this thread" only atheists are making definitive statements about god.
 
  • #250
vectorcube said:
I am just telling you what atheism mean.
No, you're asserting a different definition of atheism, and I'm telling you it is wrong.

vectorcube said:
It is a ontological thesis that there is no god. Your answer about the lack of "belief" has intentional meaning only. The belief of p does not follow that p is either true or false, thus, there is not correspondence to any state of affair in the world. To make it more clear:

There is a distinction between proposition p:

1.belief p

2. p is true.

From 1, p cannot say anything about the world. From 2, p is true amount an existential claim of at least one state of affair that makes p true, or in modal theory, a model for p.It is you job to show what belief p mean. I say it means nothing, because there is no corresponding state of affair for p. There is no model to render p true.

see:http://en.wikipedia.org/wiki/Justified_true_belief
There are three options. 1) You claim p is true, 2) You claim p is false, 3) You do not affirm or negate the truth of p. The latter two are atheistic (if p = the existence of God).
 
  • #251
WaveJumper said:
In this thread. I did fail to include "in this thread" only atheists are making definitive statements about god.
I have commented many times in this thread, am an atheist, and do not make definitive statements about God.
 
  • #252
WaveJumper said:
your sensory perceptions aren't supported by experiments in QM either.

Sensory perceptions are the product of brains which both arise from and operate under the same principals. The distinction and categorization we practice regarding phenomenon are distinct and categorical only in our mental models of reality, which is an emergent property of primate brains. If a theoretical model fails to describe some aspect of our universe it is a testament only to our failure in modeling. The, often vacuous, arbitrary abstractions one fleeces together from sensory input are what is not supported by observation, not the raw electrochemical signaling events themselves.
 
  • #253
Pupil said:
No, you're asserting a different definition of atheism, and I'm telling you it is wrong.


There are three options. 1) You claim p is true, 2) You claim p is false, 3) You do not affirm or negate the truth of p. The latter two are atheistic (if p = the existence of God).


Ok, i am getting too technical and lost you. I have you know that i was not talking about god, but rather the explication of proposition p as a belief. I have you know that p cannot make any ontological claim at all. That is why your definition fail to be meaningful. Again, this is not about god, religion, or anything. This a purely technical matter.
 
  • #254
No, you're asserting a different definition of atheism.

No. My definition is the right. Take that!
 
  • #255
I don't see this ever getting back on topic.
 

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