Time isn't a real 'quality' of spatial dimension, it is a 'quantity' of spatial measurement, measurement between objects that change their quality and hence endure. As a quantitative measure upon space [Planck moment, arcsec, millisec, second, minute] time is itself an object, but not an object as a part (a part of space) or of real spatial dimension. Time is rather a dimension of observation, an objectified product of the mind, time being the most prominent feature of the mechanics of consciousness. |Consciousness being absolute and time being a relativised image of consciousness| As time has altered it's own image in the eyes of human beings through the epochs it has become more and more qualitative and hence qualified as a concept (relativity), has qualified time an exterior manifold. We now qualify time traversible or even alterable as if it were; a real continuum of it's own function (of continuity). Langauge encapsulates time and embedds certain temporal values in it's directions, some language embedds itself towards the future whereas others form correlations of time as functions of that very process of embedding - via analysis to the past. The perception of time can be rendered linear or nonlinear. Within linear time is experienced the moment as it goes from point A to point B and so forth, recursions back to point A or projections to point C are not modified in linear time perception. Nonlinear time however is much less predictable it can advance to the perception of new moments yet present, or at least project to their apparent temporal pressence. It does this by embedding previous moments, A, into the present moment, B, by a method of seeking to grasp their true meaning on an intuitive basis. Meanwhile B has passed and is now embedded within the C moment. This kind of process can be viewed as a nonlinear patterning of a time that is 'all over the place' or 'all over the space'. Chaotic pattern formations such as smoke clouds, electrolyte distributions, spiral wave formations, are all macroscopic examples of how certain physical elements order themselves upon space according to their own time signature [geometry]. Time is interpreted by the theoretical physical view to be linear and so very much a quality of how we ideallize event structures in the ordinary compartmentalization of experiences as they are ordered. Life in society, within a social space, is linearly ordered according to the rule based system of it's logic [a square of oppositions.] Life within a tribal community one experiences more nonlinear time from the natural enviornment. Time isn't really 4-dimensional, as a quality, it is not substantialy unified with extensivity of spatial points x,y,z but more to do with their effects, as intervals of image reconstructions in the mind. Time is an added index placed above the variables to signify their direction considered essential in defining the reference frame for a space that has no absolute position itself and must accomadate this with indices that indicate where something was and where it now is. Conceptualized as an extra dimension containing and hence having the same nature of the 3-dimensional space, time as the 4th-dimension is seen as an aggregate of matter. A more rational way of conceptualizing time is not that of a 4-dimensional existent but as a product of the 2-dimensional plane i.e. as a 2 x 2 matrix where we have rather two 2-dimensional planes intersecting each other. For this model, once again we have a plane axis for 3-dimensional space rather than a linear axis. One could conceive this 3-dimensional world as a product of two intersecting sheets of paper at right [y) and left (z] angles where the third dimension [x] is an illusion created by the 1-dimensional actions on the surface of this 2-dimensional matrix. These 1-dimensional events could appear as transformations of points producing topological structures since they are acting from a dimension that doesn't have time, and so they would appear to be unobservables to us. On one side of the universe there may appear to be only 4 sides, 4 dimensions to the space, where on the other side there are 4 more. This could cause an illusion where information coming from the other 4 dimensions correlate the transformations of 1-dimensional points on the 2-planes so that time and 3-dimensional rotations of the plane appear as actual rotations of bodies in a 3-dimensional universe. The rotations are not of objects but of the transformations of points into objects by rotations of space i.e. resonances. For visual spatial perception time is very much embedded as a 3-component dimension because bodies rotate or appear to rotate whereas in auditory spatial perception time is expressed much more linearly, sounds endure as linear drawbacks on a 2-dimensional plane space. Images are reconstructed, their various angles expressions of time by the pressence of the object construed as a set of points acting between these allready 2-dimensionally existing spatial intervals. This interpretation qualifies space as have a surface at a finite distance from some point in the apparent universe but it's surface has no trinary projection, as would be assumed by a 3-axis containing points. The points are rather quantities on the two 2-dimensional planes 2 ^ 2 and not containable in an imaginary 3-component linear model of perception.
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