America executes its 1,000th prisoner

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Kenneth Lee Boyd was executed, marking the 1,000th execution in the United States since the reinstatement of capital punishment in 1976. Boyd, who was convicted of murdering Julie Curry Boyd and her father, faced execution after both Governor Mike Easley and the U.S. Supreme Court declined to intervene. The discussion highlights significant concerns regarding the efficacy of the death penalty as a deterrent, with references to Amnesty International's findings that it does not prevent crime. Participants express a range of opinions on the morality and practicality of capital punishment, questioning its role in justice and the potential for wrongful convictions.

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  • #31
Moonbear said:
You quoted Russ on this, but it seems like you're responding to deckard's post. Am I correct in that interpretation?
I have to agree that I don't see how the time it takes to execute someone makes a difference to whether the death penalty is a deterrent. It would seem to me that anyone who finds an early death repugnant enough to want to avoid it would also not be likely to commit murder regardless of the penalty.
To begin with, it could only be a deterrent for premeditated murder, as only a premeditated act would involve enough time and thinking about the crime to consider all the consequences as well. Someone committing murder that is not premeditated is driven by emotion, not reasoning, so in that state of uncontrolled rage, nothing is going to act as a deterrent.
For someone who is going to commit a premeditated murder, I would tend to think the vast majority are psychopaths anyway. They don't have any sense of empathy, and their emotions are rather flat. For some, they believe they will never be caught, that they are smarter than everyone else, so the punishment isn't relevant, because they don't believe they'll ever face that punishment. For some, their thinking is so twisted that they've rationalized that their act is justified, that they are doing something right and good, whether its the voices in their head telling them that, or whatever, again, they have something very wrong with the way they think and view the world, and even if they consider the punishment, they think what they are doing is so right that it's worth the risk. And for the few who generally are rational, but have built up a true hatred for someone, perhaps the wife who is going to hire a hitman to take out her husband, they are already nervous just of the idea of getting caught at all. The difference between life imprisonment and the death penalty isn't really a big deal, either one is bad enough. If anything, someone who still has a shred of conscience and/or remorse may prefer death over the humiliation in front of their friends and loved ones that they have done something so horrible to spend life in prison. These are the people who are likely to be a suicide risk in prison, because they do empathize with the victim and the victim's family and understand the consequences of their action and are remorseful and feel guilty about it; of course these are the people who generally get life in prison rather than the death penalty, because they do show remorse at their trial.
What the death penalty appears to be, in my opinion, is a way to eliminate society's burden of treating or caring for people who have a mental illness we do not understand or have any idea of how to treat. Afterall, those who get the death penalty instead of a life sentence are the people who show no remorse for their actions, who have committed especially heinous acts, who cannot provide any reason that their victims could have been a real threat to them, only perceived as a possible threat due the distorted workings of their own minds, etc.
We call them psychopaths or sociopaths because we recognize there is something pathologically wrong with them that leads them to commit such acts. We have no idea what to do with them. We don't understand the nature of the illness, and we can't treat them without understanding what causes the illness. They remain a threat as long as the illness is untreated, and the illness is of a nature that even if they receive treatment, there is too much risk if they cease to remain compliant with their treatment (i.e., go off their meds), so it would be far to dangerous to release them even if their illness were treated. They remain even a risk while in prison, both to other prisoners and to wardens.
So, I don't buy the argument that the death penalty provides any deterrent that imprisonment doesn't already provide, nor do I believe it is really serving the purpose of punishment, because punishment implies we are trying shape behavior or teach a lesson to not do something again, and we really aren't doing that; these are not prisoners we expect to rehabilitate. Life in prison and the death penalty serve the same purpose, to remove someone from society who we recognize as highly dangerous to others and beyond our abilities to rehabilitate.
To me, the question or dilemma that follows from this is whether we, as a society, have an obligation to provide for the care of that person once we have identified them and isolated them from the general population, or is it morally acceptable to decide they are of no value to society, only a burden, and can be executed to eliminate that burden on society. Does the need to shunt resources from people who need them and can be productive members of society to paying for feeding and clothing, and hygiene, and shelter, and all of the security needed to keep someone imprisoned make it justifiable to eliminate that burden so those resources can go to more productive members of society? Our laws do make the provision that there are times when killing is justified, such as in self-defense. So, is this a justifiable exception as well, that killing is okay in the case of the death penalty if it's to remove someone from society who causes more harm than good? Or is it just another form of premeditated murder?
You'll note I haven't answered those questions. I won't. I don't know the answer. But, I raise the questions because my opinion is that those are the real questions, and issues of things like deterrence and punishment are nothing but a smokescreen that obscures the real ethical dilemma of how to handle murderers who cannot be released back into society.
Very good points. Interestingly, those states which actively (aggressively) practice the death penalty, e.g. Texas, generally have higher homocide rates, while those that rarely use or which have banned the death penalty, tend to have lower homicide rates. One might conclude that communities in which the death penalty is practiced tend to be more violent. Perhaps the death penalty is simply a symptom of latent violence in a community. :rolleyes:

I agree with Skyhunter, the death penalty is about vengeance, not justice.
 
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  • #32
Astronuc said:
Perhaps the death penalty is simply a symptom of latent violence in a community.
Possibly, or an indicator of the frustration level of those who live in fear because of the violence around them. Maybe even a little of both.
 
  • #33
Skyhunter said:
The death penalty is not punishment. When you are dead you you don't care anymore. It is not justice, because the victims are not compensated. It is nothing more than vengeance being disguised as "justice". I don't believe the state should mete out vengeance.
I have never seen any statistical evidence to support the theory that the death penalty is a deterrent.
If you or anyone else has any I would like to see it.
Killing someone because it is your opinion that they should die is murder, whether done by an individual or carried out by the state.

Adding on to this line of thought... an article from the Baltimore Sun that seems a little biased toward the death penalty. http://www.baltimoresun.com/news/local/bal-md.kane05feb05,0,6385621.column

That's what it's about for Fred Romano. He doesn't buy into the closure argument some death penalty advocates make. (It's just as well. Death penalty opponents, ever noble with grief not their own, dismiss the notion of closure, too.)
"It won't bring closure," Fred Romano said. "Dawn will never be back. I'm not looking for closure. That's a bad misconception on the part of some people. I want Oken to die for the murder of Dawn, Patricia Hurt and Lori Ward."
This isn't even about revenge, another rallying cry of the anti-capital punishment crowd, who chide death penalty advocates for seeking vengeance.
"It's justice," Fred Romano said. "It's not revenge."
His wife, Vicki Romano, agreed, then elaborated.
"Revenge would be going out and killing one of [the murderer's] family members," Vicki Romano said. "The death penalty isn't revenge. It's the law."

I do not see how wanting someone to die makes someone any different than the murderers themselves. In order for peace overall to be propagated, IMO, even violent thoughts need to be tempered. Even if the victims' families want the criminal to die, they are doing nothing but infusing the very hatred into themselves that drove the criminal to kill in the first place. It is not a healthy mindset at all, and only serves to perpetuate the most negative aspects of humanity.

Perhaps it is this mindset, this vengance that has existed since ancient times, that has fueled the legal basis for the death penalty. Perhaps, incidentially, going along with Astronuc's post, suggest that this hatred is passed through society, as more people turn to violence. (can't support that last bit there).

And btw, very good post Moonbear, I can see you've done your homework :wink:.
 
Last edited:
  • #34
Moonbear said:
You quoted Russ on this, but it seems like you're responding to deckard's post. Am I correct in that interpretation?
I have to agree that I don't see how the time it takes to execute someone makes a difference to whether the death penalty is a deterrent. It would seem to me that anyone who finds an early death repugnant enough to want to avoid it would also not be likely to commit murder regardless of the penalty.
To begin with, it could only be a deterrent for premeditated murder, as only a premeditated act would involve enough time and thinking about the crime to consider all the consequences as well. Someone committing murder that is not premeditated is driven by emotion, not reasoning, so in that state of uncontrolled rage, nothing is going to act as a deterrent.
For someone who is going to commit a premeditated murder, I would tend to think the vast majority are psychopaths anyway. They don't have any sense of empathy, and their emotions are rather flat. For some, they believe they will never be caught, that they are smarter than everyone else, so the punishment isn't relevant, because they don't believe they'll ever face that punishment. For some, their thinking is so twisted that they've rationalized that their act is justified, that they are doing something right and good, whether its the voices in their head telling them that, or whatever, again, they have something very wrong with the way they think and view the world, and even if they consider the punishment, they think what they are doing is so right that it's worth the risk. And for the few who generally are rational, but have built up a true hatred for someone, perhaps the wife who is going to hire a hitman to take out her husband, they are already nervous just of the idea of getting caught at all. The difference between life imprisonment and the death penalty isn't really a big deal, either one is bad enough. If anything, someone who still has a shred of conscience and/or remorse may prefer death over the humiliation in front of their friends and loved ones that they have done something so horrible to spend life in prison. These are the people who are likely to be a suicide risk in prison, because they do empathize with the victim and the victim's family and understand the consequences of their action and are remorseful and feel guilty about it; of course these are the people who generally get life in prison rather than the death penalty, because they do show remorse at their trial.
What the death penalty appears to be, in my opinion, is a way to eliminate society's burden of treating or caring for people who have a mental illness we do not understand or have any idea of how to treat. Afterall, those who get the death penalty instead of a life sentence are the people who show no remorse for their actions, who have committed especially heinous acts, who cannot provide any reason that their victims could have been a real threat to them, only perceived as a possible threat due the distorted workings of their own minds, etc.
We call them psychopaths or sociopaths because we recognize there is something pathologically wrong with them that leads them to commit such acts. We have no idea what to do with them. We don't understand the nature of the illness, and we can't treat them without understanding what causes the illness. They remain a threat as long as the illness is untreated, and the illness is of a nature that even if they receive treatment, there is too much risk if they cease to remain compliant with their treatment (i.e., go off their meds), so it would be far to dangerous to release them even if their illness were treated. They remain even a risk while in prison, both to other prisoners and to wardens.
So, I don't buy the argument that the death penalty provides any deterrent that imprisonment doesn't already provide, nor do I believe it is really serving the purpose of punishment, because punishment implies we are trying shape behavior or teach a lesson to not do something again, and we really aren't doing that; these are not prisoners we expect to rehabilitate. Life in prison and the death penalty serve the same purpose, to remove someone from society who we recognize as highly dangerous to others and beyond our abilities to rehabilitate.
To me, the question or dilemma that follows from this is whether we, as a society, have an obligation to provide for the care of that person once we have identified them and isolated them from the general population, or is it morally acceptable to decide they are of no value to society, only a burden, and can be executed to eliminate that burden on society. Does the need to shunt resources from people who need them and can be productive members of society to paying for feeding and clothing, and hygiene, and shelter, and all of the security needed to keep someone imprisoned make it justifiable to eliminate that burden so those resources can go to more productive members of society? Our laws do make the provision that there are times when killing is justified, such as in self-defense. So, is this a justifiable exception as well, that killing is okay in the case of the death penalty if it's to remove someone from society who causes more harm than good? Or is it just another form of premeditated murder?
You'll note I haven't answered those questions. I won't. I don't know the answer. But, I raise the questions because my opinion is that those are the real questions, and issues of things like deterrence and punishment are nothing but a smokescreen that obscures the real ethical dilemma of how to handle murderers who cannot be released back into society.
:!) Moonie will you marry me?

I look at the situation in more or less the same way. Deciding that the community should not be responsible for keeping these persons alive for the rest of their lives is the only logical reason to support the death penalty(note that I am not stating I agree that it is ethical just that it is logical reasoning).

Personally I think that they should be made to do work that helps society in return for their shelter, food, health care, and any other benefits that they receive from the state and that those benefits should be almost completely limited to necessity. The problem is what to do if they refuse to work or their tendancies are such that they are unable to be employed in any fashion.
 

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