I read the Weirdness book despite it being 20 years old; the author is well-credentialled. It appears that the empirical evidence and the math should be taken as good and not as following the narrative but as the authority for the narrative, so that major defects belong to the major narratives as explanations of the evidence and math. And three major narratives differ and yet dominate. It was helpful to read the narratives as separate, not unified, which may have been my error in understanding other literature.
The many-worlds narrative is an infinitely-many-worlds narrative, which means measurements of the spatial dimensions of our universe (a universe of matter and energy, not of emptiness beyond) must be infinitely long, which scientists in cosmology fields reject by their finite measurements.
The hidden-variables approach makes sense. Every time we identify a new "smallest" atomic particle it's said to have no known internal structure until the day it's agreeably theorized to have a structure, thus a variable, thus a variable that's hidden till revealed, leaving some other particle to enclose its own hidden variable/s. If some seemingly-indivisible particles spin, some motivator must cause or continue the spinning, and if the motivator is not always external to the particle then at least sometimes it's internal, implying the particle has a hidden structure, thus a hidden variable.
But I don't want to trash the other approaches. They may contribute to a theoretical synthesis.
I had to return the book so I can't quote for its lacunae, but I think the assertion that what is unobserved therefore doesn't exist (Copenhagen) appears still as a faith-based statement, of a kind that lurks in various forms in various sciences until the existence is proven (e.g., biology's concept of "junk DNA" that now has acknowledged existing purpose (
https://www.scientificamerican.com/article/hidden-treasures-in-junk-dna/ &
http://healthland.time.com/2012/09/06/junk-dna-not-so-useless-after-all/ both as accessed Oct. 16, 2016)).
One problem with the unobserved being nonexistent: Suppose I, Nick, in a space suit with oxygen, am rocketed into outer space, ejected, and, becoming a complete system, momentarily unobserved. Through that moment, I think, feel, and talk to myself. From the standpoint of people on Earth, do I not exist? Am I thereafter, when re-observed, born an adult (at any arbitrary age not less than when being observed was lost plus the duration of nonobservation)? I don't think so. If not, then at least history is part of observationalism, since observation at one point in time would deny the ability to say that the observed could not have existed when unobserved.
If war and a natural calamity combine to wipe out all of Earth's telescopes except hand-held optical models and to lower our food supply so no more generations of people are very intelligent, the partial loss of humans' ability to observe and the passage of time sufficient for natural destruction of the formerly observed would, I think, not degrade the larger universe through progressive nonobservation by former particles of remaining particles until the universe's contents are much reduced to far less than we catalogue today.
Perhaps the math assigns the same value (e.g., 0) to a thing's nonacknowledgment and to its nonexistence, but, if so, that could be a convention, and perhaps not a solid donor to a pending narrative.
Maybe I'll look for Bohr's paper.
Einstein's objectivist view that we just may not understand what underlies the empirical findings and the math may be dated but right, I think. We may have to keep analyzing until one theory explains all that's known, and that need not be classical mechanics but likely will be quantum. I'll assume we even today have experimental results that are solid, replicated with variants, and yet not wholly explained ("weird"), maybe not the experiments that David Lindley wrote of but maybe newer results. Subjectivity is not without a role but maybe we're pushing objectivity too far away.
It won't be the first time a partial explanation was replaced.