News Can We Remove 'So Help Me God' From the Oath?

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The discussion centers around the implications of the phrase "so help me God" in oaths taken in court, questioning its relevance and fairness in a diverse society. Participants express concern that this phrase creates a double standard, as it holds believers to a higher moral standard than non-believers, who may view the words as mere legal formalities. The conversation touches on the historical context of oaths, the potential for emotional distress among believers who commit perjury, and the legal implications of lying under oath. Some suggest that the phrase should be removed to accommodate those with differing beliefs. The discussion also explores the practice of swearing on religious texts, such as the Bible or Quran, and the varying beliefs among different religious groups regarding oaths and truth-telling. Overall, the thread raises questions about the intersection of religion, law, and personal belief in the context of legal oaths.
  • #51
Ivan Seeking said:
It does strike me that a religious person is always implicitly held to a higher standard than an atheist, even without taking a God oath; ie. there is God's law and punishment, as well as man's law.
So how does "God's Law" trump the moral conscience of an atheist (who, by the way, can not wash off his sins by yapping to some designated "Holy Man", slaughtering some divinely selected animal, or otherwise performing some prescribed ritual)?

If having character is doing the right thing when no one's watching, and the religious feel compelled to do the right thing because they are always being watched by a God, then they sure need to find some other way to demonstrate character!

And yes, this is now turning into a debate on Religion, but I didn't start it.
 
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  • #52
BobG said:
Would that include marriage vows?

As an example, Catholicism doesn't allow divorce
 
  • #53
Office_Shredder said:
As an example, Catholicism doesn't allow divorce

It doesn't recognize divorce. There's a difference. A Catholic can get divorced with no penalty. They just can't remarry since, in the eyes of the church, they'd be committing adultery.

The difference is important.

It's perfectly acceptable to make arrangements for support of the children, division of the property, support of a spouse, etc in the event they're no longer going to be living in the same household. Where each person lives doesn't define whether they're still married or not in the eyes of the church.

This provides an escape so a person isn't choosing between physical abuse of themselves and/or children on a routine basis, poverty, and/or eternal damnation. They can leave an intolerable situation. They just can't enter into any new relationship.

In other words, you can check out any time you wish, but you can never leave.

Unless a spouse created a situation so intolerable that the church granted an annulment. I think the strictness of criteria for annulments tends to vary. During some decades, annulments are easy to get - during others they're almost impossible to get. Or maybe the criteria between priests just varies.
 
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  • #54
IIRC, the church generally only recognizes adultery as a reason for annulments.
 
  • #55
TubbaBlubba said:
IIRC, the church generally only recognizes adultery as a reason for annulments.

So as soon as their former spouse remarries, then they can get the annulment and are free to go?
 
  • #56
BobG said:
So as soon as their former spouse remarries, then they can get the annulment and are free to go?

That... Is an amusing connection for sure. I have never thought of it that way. But technically, yes, I suppose.
 
  • #57
Gokul43201 said:
So how does "God's Law" trump the moral conscience of an atheist (who, by the way, can not wash off his sins by yapping to some designated "Holy Man", slaughtering some divinely selected animal, or otherwise performing some prescribed ritual)?

If having character is doing the right thing when no one's watching, and the religious feel compelled to do the right thing because they are always being watched by a God, then they sure need to find some other way to demonstrate character!

And yes, this is now turning into a debate on Religion, but I didn't start it.

Its a matter of the difference between theory and practice. A properly religious person theoretically will do the "right" thing because it is right and not because some book or priest says so. Similarly a "good citizen" will do the "right" thing because it is right and not because the law says so. We can see the deficiency of theory in either case.
 
  • #58
Gokul43201 said:
So how does "God's Law" trump the moral conscience of an atheist (who, by the way, can not wash off his sins by yapping to some designated "Holy Man", slaughtering some divinely selected animal, or otherwise performing some prescribed ritual)?

You missed the key part about making right the wrong, in order to obtain forgiveness. Moral consequence is admittedly a completely internal concept, while God may be real. For the believer, even serving time in jail for perjury does not relieve them of their eternal liablity. In principle, [depending on the religion] they would still have to admit to the lie, in order to be forgiven. An atheist willing to pay the price of lying, could just serve their time in jail, rather than admit to the lie.

If having character is doing the right thing when no one's watching, and the religious feel compelled to do the right thing because they are always being watched by a God, then they sure need to find some other way to demonstrate character!

Regardless of your personal interpretion, a religious person believes the "threat" is real.

And yes, this is now turning into a debate on Religion, but I didn't start it.

Yes, you did. This is not about religion. This is about the law, and interpretations of Constitutional protections. I also stated that this assumes that legal precedence for the original argument does exist, as has been suggested. I was just following the legal logic.
 
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  • #59
Having something about god in the oath could make it seem more important. I don't see how that's a bad thing for the courts. It also probably makes it more likely for the person in question to self incriminate them self and that's one more good thing for the courts.
 
  • #60
Separation of Church and State.
Else it ends-up in a bar fight. Just the way it is...
 
  • #61
magpies said:
It also probably makes it more likely for the person in question to self incriminate them self and that's one more good thing for the courts.

That does indeed happen. Almost as if their "swearing-in" becomes their platform of "confession" for some whom are emotionally em-burdened by their "secrets"
 
  • #62
TubbaBlubba said:
Also, I'm totally going to become a congressman and then demand to be sworn in on Das Kapital.
Why not? One could easily argue that, although most don't realize it, Das Kapital was the single most influential writing of the twentieth century by far.

And "So help me Marx" does have a nice ring to it, as much as I hate to admit. It does represent the religion being pushed on everyone today.
 
  • #63
BobG said:
Would that include marriage vows?

When the woman takes a vow to "love, honor, and obey" her husband, does that mean when he wants sex and she claims to have a headache that she faces eternal damnation?

Or does it just mean that the guy is then free to ignore that vow about forsaking all others?

Or are both headed down the road to eternal damnation?

Or would that mean that he's sinning by not loving and honouring his wife properly? I'm not sure what the bible says about the male wanting to have sex though so it may be perfectly true what you are saying, I've never really looked into that and as such I can't recall specific parts of the bible dealing with it at the moment. It could also be because I'm slightly tipsy though haha.
 
  • #64
Ivan Seeking said:
Regardless of your personal interpretion, a religious person believes the "threat" is real.
Agreed, completely. If the person is truly religious (no one can really know this aside from that individual) and they take an oath, they truly will fear the outcome if they break that outcome. I have no doubt in my mind on this.

Does this mean that religious persons are more truthfull than non-religious people? Probably not.
 
  • #65
Ivan Seeking said:
You missed the key part about making right the wrong, in order to obtain forgiveness.
Jeeze! You think that only a religious person deals with the concept of making right a wrong?

Moral consequence is admittedly a completely internal concept, while God may be real.
On the contrary, one might say that God is merely a matter of the conviction of your beliefs while an atheist's internal morality is a perfectly real thing, an not a matter of faith.

For the believer, even serving time in jail for perjury does not relieve them of their eternal liablity. In principle, [depending on the religion] they would still have to admit to the lie, in order to be forgiven. An atheist willing to pay the price of lying, could just serve their time in jail, rather than admit to the lie.
This is mind boggling. Where do you get this stuff from? Atheists do not feel a need to "admit to the lie"?

Yes, you did. This is not about religion. This is about the law, and interpretations of Constitutional protections. I also stated that this assumes that legal precedence for the original argument does exist, as has been suggested. I was just following the legal logic.
Ridiculous! You were the one that veered off the original topic and started making claims that irrespective of oaths, religious people are inherently held to higher standards of truth than the non-religious. That's your own personal idea based on what appears to be a complete ignorance of how an atheist might have a moral conscience. It has absolutely nothing to do with constitutional law.
 
  • #66
Wouldn't a very religious person be more likely to commit perjury - especially if they'd committed a crime? Especially if they belonged to a religion where they had to confess their sin to God?

Sharing a secret with God, especially a very damning secret, is a very intimate experience for some people. Committing a crime and having to confess that crime and having only one being in the universe know the darkest and innermost secrets of the crimes one has committed can actually strengthen a person's commitment to their religion, increase the amount they donate at offerings, etc. And forget the threat of eternal damnation! Isn't an extremely close, intimate relationship with God worth eternal damnation?

Okay, it's only anecdotal, but in This American Life episode, former Saturday Night Live castmember Julia Sweeney recounts her younger years and her early life of crime... and how it affected her religious life. (You have to choose to either donate or to not donate before being directed to the episode).

By the way, after listening to the Sweeney clip, or perhaps even instead of listening to the Sweeney clip, jump to minute 41 and the portion about senior citizens and shoplifting. I was never able to forget this clip, especially the old lady's comment about making friends with other members of her recovery group, but I find this clip even more fascinating than I did the first time I heard it years ago.
 
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  • #67
How long will this "non-discussion" of religion be allowed on the forum? Does anyone follow the rules anymore?

Discussions that assert the a priori truth or falsity of religious dogmas and belief systems, or value judgments stemming from such religious belief systems, will not be tolerated.

This entire thread is about value judgments stemming from religious beliefs, to wit:

If a person believes in God, the oath has profound meaning. The believer sees eternal implications for their actions. If a person does not believe in God, then the words are "just words" having only legal implications. This suggests that believers are held to a higher standard than non-believers.

It cannot be more clear than this. Why is it allowed?
 
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  • #68
In any U.S. court, if you don't want to say "so help me God", there's no problem. As you take the witness stand, just say, "Judge, I wish to affirm." Now they know your preference.
 
  • #69
chemisttree said:
How long will this "non-discussion" of religion be allowed on the forum? Does anyone follow the rules anymore?
'Non-discussion' :smile: Are you offended by the discussion sir? I think the people of these forums, especially in this thread have followed the rules to a T.

This entire thread is about value judgments stemming from religious beliefs, to wit:

It cannot be more clear than this. Why is it allowed?

That's not a value judgment what the hell are you smoking? Pass some.

Nothing you quoted and bolded that supposedly is a 'value judgment' judges the values of any religion, it simply discusses them.
 
  • #70
In all seriousness, you don't look at this from the point of view of a person that lies on the witness stand, since they're committing a crime.

You have to look at it from the point of view of a person that tells the truth. If a person doesn't believe in God or doesn't believe in swearing an oath and refuses to include the "so help me God" part, does it increase the chances of a jury perceiving him as a liar? If it does, then the "so help me God" part shouldn't be included for anyone.

A "Do you understand that you're obligated by law to tell the truth, that lying is perjury and that perjury is a crime punishable by x period of imprisonment and a fine of x dollars?" should be a sufficient "swearing in".

Now, a good lawyer might still ask his witness to wear a necklace with a cross, since the majority of the jury is likely to be Christian and might believe a religious person is more likely to tell the truth, but there's not much you can do about that.
 
  • #71
BobG said:
If it does, then the "so help me God" part shouldn't be included for anyone.

Cyrus expressed a similar opinion a while back. I do not see how it can be done though. It would necessarily deny anyone the ability to "swear before god" if they so choose.
 
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