Cogito ergo sum, however, I dont know you exist, prove to me you exist

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The discussion centers on Descartes' famous statement "I think therefore I am," which leads to explorations of metaphysical skepticism and solipsism. Participants debate the implications of self-awareness and existence, questioning whether anything outside of one's own mind can be known to exist. While some argue that the external world cannot be definitively proven to exist, others emphasize the importance of experience and awareness as central to understanding existence. The conversation highlights the distinction between epistemological certainty and ontological existence, ultimately underscoring the complexity of defining reality and consciousness. The overarching theme is the philosophical inquiry into the nature of existence and the limits of human understanding.
  • #31
Some things that don't have a beginning might have had a beginning but have a found a way to transend it.
 
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  • #32
I remember a speculation by a neuroscientist. Can’t remember his/her name, but it should brighten your day.

It says that I am just a narrative made from different regions of the brain vying for attention. That would explain, for example, why dreams are unrealistic - in REM sleep only a few areas are active at anyone time. I can fly when none of the regions that know it’s impossible are active during the dream.

If this is true then:
- I am an illusion, assisted by my brain’s shared long-term memory of what ‘I’ did last week, other people recognizing me, the photo on my driving license, etc.
- “I think therefore I am” can only be true for, at most, the duration of a single train of thought – I’m more like a transient interference pattern than the entity I’d like to be.
- Having a soul is physically impossible.

Comforting or what?

'I' quite like it, if only because it cuts through a whole load of metaphysics.
 

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