Defining Physicalness: Inviting Physicalists to Weigh In

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Debates on physicalism often stall due to differing interpretations of what "physical" means. One proposed definition emphasizes physicalness as mass and its immediate effects, tracing back to the Big Bang. The discussion highlights that physicalism asserts all observable processes are determined by physical laws, yet there is contention over whether physicality can be defined without referencing these laws. Participants argue about the observable properties that define physicalness, with some insisting on the need for a clear, objective definition beyond mathematical or logical frameworks. Ultimately, the conversation seeks a consensus on what constitutes physicality itself, independent of theoretical abstractions.
  • #211
Royce said:
Every time you consciously and intentionally cause your body to move you are experiencing and observing conscious thought cause action.

Not so fast. What about Libet's fraction of a second between the act and the conscious intent?
 
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  • #212
nameless said:
http://www.princeton.edu/~pear/2.html"
Interesting.
With respect, the results of this research allow one to conclude only that there is some "yet to be identified" influence that the human mind can bring to bear on the outcome of physical experiments. All of this is entirely compatible with an epiphenomenal model of consciousness (ie where consciousness is "caused by" the mind, and consciousness is not in itself a causal source of anything). In other words, the results show that human volunteers can somehow influence physical systems via some "unknown" mechanism, but the results do NOT show that consciousness necessarily causes this effect.
There is nothing here which says anything definitive about the "causal efficacy" of consciousness. What it does say (imho) is that the human mind can somehow affect physical systems by some as-yet-to-be-identified physical mechanism.
Before anyone jumps to conclusions - let me re-confirm I am NOT saying that epiphenomalism is the ONLY interpretation. I am saying that epiphenomalism is a POSSIBLE interpretation, and the results published here are entirely consistent with a model of epiphenomal consciousness.
As always, with respect
MF
 
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  • #213
nameless said:
Hey Lars, are you suggesting that real scientists should or would prostitute themselves for filthy lucre on a dog and pony show? ...
Hey Nameless, yes I do think real scientists that claim they have proof of paranormal phenomena should accept a challenge to test whether their statements are true or not, even if that means they’d have to stepdance in a public spotlight making their friends giggle. I understand that to uncritical wantobelievers, James Randi would seem like a simpel, obstinate critic that gets his kicks from spoiling fun. But his work is both serious and important – while it can disclose a hoax, it can also entail knowledge about strange phenomena that has yet to be taken seriously. And yes, I’m serious when it comes to not believe any claims just because someone at any university says so. If the fine group at Princeton University really has discovered psychokinesis, it’s their duty to embrace all critics. It is too significant not to do so.
But, I have to add, I do think it’s possible that consciousness can interact with the physical, since the world as we experience it consists only of qualia, and physical properties are rules within this bundle of bare experience.
 
  • #214
selfAdjoint said:
Not so fast. What about Libet's fraction of a second between the act and the conscious intent?

I must have missed that one. Can you give me a link or a quick run down.
 
  • #215
Royce said:
I must have missed that one. Can you give me a link or a quick run down.


Here is a quick rundown. You can find more references by googling on "Libet delay"

http://www.consciousentities.com/libet.htm
 
  • #216
Lars said:
Hey Nameless, yes I do think real scientists that claim they have proof of paranormal phenomena should accept a challenge to test whether their statements are true or not, even if that means they’d have to stepdance in a public spotlight making their friends giggle.
Hey Lars. I agree with what you said! Very much! Great claims require great evidence. Have you read their findings? I wonder if Randi has read it? I wonder what he thinks? How he can exercise his light of his scepticism on their findings. It would be interesting.

You know though, the rigorous test conditions that Randi set up are well known to be aplicable for testing rocks and evaporation, but perhaps (he knows!) that his stringent conditions are not appropriate or aplicable to the more 'tenuous/ephemeral' world of thought and consciousness (and gained fame from his 'offer' while sure that he will never have to pay?). One cannot measure velocity with a triple beam!
 
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  • #217
Moving Finger, I agree with your take on the Princeton findings. Science does not come up with 'definitive proofs', only evidence and hypothesis. I don't agree, though, with the antique concept of 'cause and effect' anymore. It has also lost validity in the scientific community. BUt that's another thread! *__-

(Bye the bye, there is no need to bracket your messeges to me with "with respect". If there is respect, I'll know it. If not, all the 'respectful tags' will be as dust in the wind..)
Peace..
 
  • #218
selfAdjoint said:
Not so fast. What about Libet's fraction of a second between the act and the conscious intent?

I suppose you didn't like my earlier answer to this issue in relation to free will:


Regarding Libet’s findings, in my opinion they do not provide nearly enough evidence to seriously challenge the causality of will. The fact that the body would ready itself for an action before consciousness is aware of the action being taken is too easily explained.

There is no doubt the body can be readied for pregnancy, for example, before the woman becomes aware of it, or that the body has systems which can ready it for fight or flight, or that we have an autonomic system, or we are capable of subliminal perception, etc. Because the body has certain survival or biologically programmed responses/capabilities built into it doesn’t mean consciousness doesn’t have control of selected aspects too.

It doesn’t matter whether we have complete control for consciousness causality to be true. If I fly a jet, I must adapt to how the systems work. If there is a system which automatically takes over when the plane stalls, or if the plane is worn out in some respect, or if it lacks a capability I want anyway . . . then I don’t have total control in the sense I can’t make it obey every exertion of my will. Nonetheless, I can still assert my will in specific ways, and so in those ways my conscious will causes the plane to do certain things.
 
  • #219
selfAdjoint said:
Here is a quick rundown. You can find more references by googling on "Libet delay"
http://www.consciousentities.com/libet.htm

Thank you, selfAdjoint.
The first thing that comes to mind is that we don't consciously think about walking or a number of other things such as typing. We just do it and are often thinking about other things while we do it. I do notice that we or I at least get feedback and am consciously aware of it. For instance I may decide to walk into another room to get or do something and I do it without thinking any more about it. Often something else is on my mind so that by the time I get there I have forgotten why I went there in the first place. That is of course unless it is the kitchen or bathroom that I go to with the usual purposes.

I am conscious of feedback such as my balance or stepping on something not normal. When I'm typing I'm usually think about the subject and words and my fingers hit the correct keys without conscious thought, usually; however, I am aware after the fact that I made a mistake when I do hit the wrong key or double hit. This is often called muscle memory.

There are people who can accurately type 90 words a minute, that 7.5 characters a second. I know that they cannot be thinking about it while they're typing at that rate. They can't even be reading the material that they are typing. There just isn't time.

The problem with many of these experiments is that while they detect brain activity and even localize it to and immediate area they don't know what it is that they are actually detecting other than activity. Is it conscious thought, automatic feedback, confirmation or subconscious thought? Is is will, intention, random thought or memory sparked by the stimulus or is it something else completely unrelated and only a coincidence of timing?
I don't know but I also don't put to much credence to all of their fabulous claims. They are all under tremendous pressure to produce and publish and this makes them suspect to me.
 
  • #220
Royce said:
I don't know but I also don't put to much credence to all of their fabulous claims. They are all under tremendous pressure to produce and publish and this makes them suspect to me.

With all due respect, Royce, isn't this the same closed minded attitude you accuse the deniers of independent consciouness of having? To make up a generic reason, that applies to ALL researchers, and acts as a shield to prevent you from having to consider their evidence in detail, is surely not what one would call open minded.

Libet's research in particular has a direct bearing on your conceptions, and has been the subject of a great deal of both supporting and dissenting commentary and analysis in the psychometric community. I don't think it can just be dismissed out of hand as what in the last analysis one would call fraud.

[Added] If you wil reread the description at the link you will see that Libet's method was to time the subject's consiousness of an act (lifting a finger) relative to a brain response (evoked potential), and found the potential peaked a major fraction of a second before the consciousness report (the reporting method was adjusted to take as little mechanical time as possible). This is quite different form unconscious acts like driving a familiar route.
 
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  • #221
selfAdjoint said:
I think that the definition of what is physical evolves along with physics. Once upon a time when Descartes wrote, physical meant pushes and pulls by macroscopic matter, then there was gravity, and chemical bonds, conserved energy, and luminiferous ether, and so on. At each point people who espoused physical philosophies (Locke, Marx, the log-pos group) used the then current notion of physicality.
Today physicality pretty much means consistence with the Standard Model of particle interactions or with General Relativity (locally GR looks like Special Relativity so that is included too)...

I agree.

I think the most important part of the definition is that it EVOLVES (along with the set of tools used).

The secondary part of the definition is what the term means TODAY.

I note two things about L.S. discussion of sA proposed definition:

A. Les forgot or overlooked the first part.

B. Les indicates that his motive for defining "physicalism" is to have a replacement for MATERIALISM, which is awkward to use because of its CONNOTATIONS.

Let's say clearly what these awkward or unfortunate connotations are. Maybe we can dust them off the word and refurbish the word "materialism" itself. It sounds to me like a very good word that has the right basic etymology (connection with MATTER) that Les seems to be driving at.

So what are the inconvenient associations with "materialism"? Some 19th century xxxxx probably----some obscure argumentations by Hegel and Marx?
 
  • #222
nameless said:
Hey Lars. I agree with what you said! Very much! Great claims require great evidence. Have you read their findings? I wonder if Randi has read it? I wonder what he thinks? How he can exercise his light of his scepticism on their findings. It would be interesting. ...

Yes, I've read their findings, at least the ones on their website, and found them interesting. I'm just a bit skeptical to extraordinary claims that on the one hand are fronted on a website, and on the other hand are supposed to be spared scrutiny. I do think Randi has read their findings to, but you might be right that his test conditions aren't the best for testing consciousness-related matter. Then again, I think it's worth a try.

Royce, I agree with what you said about detecting brain activity. For instance, brain waves that neuroscientists take to represent decision making, might just as well arise after a decision has been made.
 
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  • #223
selfAdjoint said:
With all due respect, Royce, isn't this the same closed minded attitude you accuse the deniers of independent consciousness of having? To make up a generic reason, that applies to ALL researchers, and acts as a shield to prevent you from having to consider their evidence in detail, is surely not what one would call open minded.

I just reread my last post and I see why you suggest that I may have a closed mind. Absent minded maybe but not really closed; but, I am not convinced either. I just don't know and meant to say so in the previous post. I find it hard to believe that our body acts purposely and in a controlled manner before our brains or minds become conscious of it other than having done something so often that we do it automatically without any conscious thought at all.

Nor do I think our consciousness is entirely independent of our brains or bodies. I do believe that under certain circumstances our consciousness can operate independent of our bodies but normally it is, IMHO, interactively connected. I just don't think that it is an emergent property.

Libet's research in particular has a direct bearing on your conceptions, and has been the subject of a great deal of both supporting and dissenting commentary and analysis in the psychometric community. I don't think it can just be dismissed out of hand as what in the last analysis one would call fraud.

I don't mean to imply or say that any of them are frauds; however, fraud is not unknown in science. From what I read it seemed to me that the data was incomplete and didn't warrant the claims that some people were making.

If you will reread the description at the link you will see that Libet's method was to time the subject's consciousness of an act (lifting a finger) relative to a brain response (evoked potential), and found the potential peaked a major fraction of a second before the consciousness report (the reporting method was adjusted to take as little mechanical time as possible). This is quite different form unconscious acts like driving a familiar route.

I know that the brain does many things that we never become conscious of at all and in the case of reaction the brain does not become involved at all until after the fact. Could it be that we set up or prepare our body to do some thing one signal as in a reaction speed test. Providing a short cut from our senses to our motor control without requiring conscious thought. Then our brains receive the feedback and it takes a few fractions of a second for the potential peak to be processed into our conscious awareness?

I'm sure that you have tried to do something that you had never done before or do something very delicate and be aware of other amount or and intensity or concentration that it requires. After a few times it becomes easier and easier until it become automatic.

If thought in the form of will is not what causes our bodies to move in a controlled purposeful manner then what does?

Anyway I stand properly chastised and humbled. I shall try to be more care with my choice of words and be more open minded in the future. :cry:
However I am not so chastised or humbled that I am going to thank you for pointing it out to me and the world.

I will however thank you again for the information.
 
  • #224
marcus said:
Let's say clearly what these awkward or unfortunate connotations are. Maybe we can dust them off the word and refurbish the word "materialism" itself. It sounds to me like a very good word that has the right basic etymology (connection with MATTER) that Les seems to be driving at.
So what are the inconvenient associations with "materialism"? Some 19th century xxxxx probably----some obscure argumentations by Hegel and Marx?

The ambiguities of the term (such as Marx's dialectic materialism) wasn't so much my motivation as that there seems to be more to physicalness than just matter.

But it's interesting that after I started trying to define physical, I boiled it down to mass and its effects. Of course mass and matter are virtually (totally?) identical, so I suppose the ambiguities of the term materialism may be the best reason to reject it.

However, a point I made earlier about physicalness was how something like gravity doesn't show up until there is mass. Now one might wonder if there is something present in the makeup of space before mass causes gravity to manifest. In other words, is it space that possesses the gravity potential, and we just can't see it until mass is present?

In that case, wouldn't we have to call space physical even though it is immaterial?
 
  • #225
However, a point I made earlier about physicalness was how something like gravity doesn't show up until there is mass.
Perhaps it's the other way around, where mass don't show up until there is gravity? Since when does mass get top drawer honors in hierarchy structure?


Now one might wonder if there is something present in the makeup of space before mass causes gravity to manifest.
One might also wonder if space, matter, and gravity are all one in the same.
 
  • #226
Castlegate said:
Perhaps it's the other way around, where mass don't show up until there is gravity?

Do you have an example of this?


Castlegate said:
Since when does mass get top drawer honors in hierarchy structure?

It's simply the order of how things show up. When have you ever seen gravity without mass? FIRST it is mass, and THEN it is gravity. But if you have an example of a different order it would be interesting to hear that.
 
  • #227
“Now one might wonder if there is something present in the makeup of space before mass causes gravity to manifest. In other words, is it space that possesses the gravity potential, and we just can't see it until mass is present?”
----------------------------

And so, physicalness plus the nothingness of space produces gravity: that seems right.

In physicalness and nothingness, we have absolutely everything. You cannot find anything that is not either physical or nothing at all. The definition of physicalness, existence, materialism is altogether complete when you add the idea of nothing to the idea of physicalness.

The next question is: Which concept contains the idea of volume? Is it physicalness or nothingness that contains the idea of volume?

We think of vast infinite space as having the volume, and point particles in space having no volume, but affecting each other. Physics is the study of how point particles affect each other.

But when you think of the concept of nothingness, it occurs to you that it may not contain the concept of volume or space. It may be wrong for us to use the word space, and mean a vast nothing.

Look at a principle of string theory: all points are strings.

A string has value on a number line: it is one dimensional. It has length, while physic’s concept of a point particle is zero dimensional. Classic physics says point particles don’t have volume and space does. But if all points are strings, and a string has a value, it has length, that could mean the nothingness we think of as space does not actually contain any value; because if points have a value, then the opposite concept, nothingness, cannot have any value. String theory says point particles have a value. And math cannot describe a perfect circle with two dimensions, or a perfect sphere with three. It can only describe a perfect circle or sphere with one dimension. A one-dimensional string can be a circle or a sphere, and have a value that can be area or volume.

Going to the idea you expressed: “Is it space that possesses the gravity potential, and we just can't see it until mass is present?”

If matter has volume and space does not, then matter affects the vacuum of space by filling is emptiness. We know that the interaction of volume and vacuum produces a variable attractive force. I would suggest the most basic quality of physicalness is that it has volume.

I have heard of an experiment where a single photon is shot out. It can go either up or down. The next photon always goes up or down the same direction as the first. Photons are present, everywhere. If they were to have volume, affecting the vacuum of the space they inhabit, when another photon is introduced into the immediate area, possibly filling and changing the vacuum state of the up or down choice by filling it with more volume of matter, the next photon is attracted to where there is more matter, in this experiment.
 
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  • #228
Crazy Moron said:
And so, physicalness plus the nothingness of space produces gravity: that seems right.

Except . . . is space really nothing? Just because it is devoid of matter doesn't mean it is devoid of all existence. We already know about background microwave radiation, but then there's dark energy, possibly the Higgs field, the potential that awaits to manifest as gravity.

So I am not sure that it is right to say the absence of matter equals nothing.


Crazy Moron said:
I would suggest the most basic quality of physicalness is that it has volume.

I am not certain I followed all of your arguments, but I can't see why space doesn't have volume. What if you had infinite volume, but no other characteristics? How can you tell it is physical?

My point has been that in every case, everything we slap the label "physical" on is either from the presence of mass or effects/products of mass because until we get mass, there is no way to observe anything physical.

But if you say physicalness is volume, we could have all of that we want, yet no signs it exists. Put some mass in that volume, however, and right away there is something to label physical.
 
  • #229
That's what I meant, space is full of radiation, which is all made of photons. I mean, space is chocked full of photons. If vacuum is total lack of volume; if point particles, like photons, were to have some tiny amount of volume; that combination of vacuum and volume would affect the amount of vacuum in different parts of space, which might make space seem to go "uphill" or "downhill".

The key idea is, does everything we call matter, even a photon, have some size or volume? It doesn't have mass as we would define mass, but it might have some volume. This idea of volume and vacuum may be the most basic idea in the universe: the idea that causes gravity and all other attractive forces.

The idea of volume would also cause repulsive force. One particle that always has volume hits another particle and knocks it out of the way. The volume of both particles cannot fit in the same place.

Volume may be the most basic quality of anything physical, even if it has no mass.
 
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  • #230
Ok then...

...does a thought have volume ?

how big is the collective consciousness and has it gotten bigger or has the amount of which we have tapped into it and feedback to it remained the same ?

...ie the volume or turnover of thought is is always balanced at zero or the more we expand our consciousness the bigger the volume the collective consciousness has

I prefer to think whatever is known and observable, the collective consciousness as it were, has always been known and able to be observed, we just don't know it or haven't seen it yet and this applies to all entities of any nature anywhere in any universe...

...on a side note i still don't get how a photon as a particle has no mass

wouldn't it be so much easier if we ascribed mass to light as then it might account for gravity ?

thinking about the basic quality of anything physical i would agree it to be volume as 4dimensions can create a perfect sphere butof course as we all know...

nothing is perfect
in the space where nothing exists
will one find perfection
the perfect nothing

unfortunately in this space there is always room for improvement...

...as you were
 
  • #231
Conscious thought exists outside the universe looking at it. A thought isn’t physical.

To describe the whole universe, we have to say there is everything that is physical, and nothing.

Taking the pure concepts of physical and nothing, let’s put a zero-dimensional point on zero. Put another zero dimensional point next to it with no distance between them. Both points are still on zero. Both points are still nothing. You can add a thousand points and they will still be on zero, still nothing.

Put a zero-dimensional point a small distance from the point on zero: we have two distinct points, we are progressing down the number line. Put a thousand points that distance apart, and we have progressed noticeably down the number line. String theory says all points are strings. There is a string, or a small distance from zero to the first point. If there wasn’t the string, they would be the same point, and never get off of zero. All points really do have to be strings, in order to be points that are not zero.

On a sheet of paper, on a plane, we would put down a point that looks like a dot. It is point-like. The dot has a diameter. Put another dot next to it so there isn't any distance from the surface of the first dot to the next, and we can make a line, the same as we did with zero dimensional points placed a small distance apart. The dots, small circles are the same as strings. They are described by one dimension: diameter. On a line a string has length. On a plane, a string has area. In 3D space a string has volume.

So all points, which are physical things have volume. If you reduce the volume to zero, or you reduce the length of the string to zero you never get off of zero. It is nothing. If a point is not a string, it is nothing. So we have physical and we have nothing; that is everything in the universe.

Volume is a string in 3D space. If you reduce volume to zero, you have nothing. To have physical you must have volume.

The idea of nothing, or vacuum is a very powerful attractive force. Pure vacuum is the strong force. If you fill vacuum with point particles that have volume, and thus fill the vacuum, you can lessen the vacuum until it is not an attractive force. Slight imbalances in the way vacuum is filled by point particles that have no mass but must have volume in order to be a particle, produce gravity.

If photons are everywhere, maybe there is a static array of massless photon-like particles permeating all of space. They are like the light bulbs on a Las Vegas sign, which are set in place, although set is not the right word because they can change the shape of space. The photons we can see are energy being transferred from one of these particles to another, like lights that light up and go off causing what looks like movement, but is really static lights lighting up and shutting off.

Now we have a universe full of points which are matter but do not have a gravitational attraction. They have volume and affect the vacuum, and shape it.
 
  • #232
Les Sleeth said:
It's simply the order of how things show up. When have you ever seen gravity without mass? FIRST it is mass, and THEN it is gravity. But if you have an example of a different order it would be interesting to hear that.
'Gravity', 'mass', 'time', 'space'..
I posit that you (nor anyone) have never seen any of these 'concepts' in isolation of the others.

Then you immediately jump to a 'non-sequitor' regarding 'order of appearance'.

Wouldn't the 'evidence' lead to a different hypothesis?

Not that there is some linear 'cause and effect' which the 'evidence' clearly does not support, but that the invariably simultaneous occurrence of all the aforementioned 'concepts' (gravity, mass, etc... ) would indicate to me, at least, that they are all various mutually arising 'aspects' of the same event.
Sorry that I wasn't able to offer an alternative 'order', but I find no evidence of any 'order' to be in order.
The 'evidence' points to 'simultaneity' not 'temporality'.
At least, that's how it looks from 'this' tree!
*__-
 
  • #233
dubmugga said:
nothing is perfect
But not very interesting!
*__-

Define Physical

Anything that can be 'perceived', registered by the senses is what is commonly called 'physical', either direct perception or indirectly perceived.
 
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  • #234
nameless said:
'Gravity', 'mass', 'time', 'space'..
I posit that you (nor anyone) have never seen any of these 'concepts' in isolation of the others.
Then you immediately jump to a 'non-sequitor' regarding 'order of appearance'.
Wouldn't the 'evidence' lead to a different hypothesis?
Not that there is some linear 'cause and effect' which the 'evidence' clearly does not support, but that the invariably simultaneous occurrence of all the aforementioned 'concepts' (gravity, mass, etc... ) would indicate to me, at least, that they are all various mutually arising 'aspects' of the same event.
Sorry that I wasn't able to offer an alternative 'order', but I find no evidence of any 'order' to be in order.
The 'evidence' points to 'simultaneity' not 'temporality'.
At least, that's how it looks from 'this' tree!
*__-

Well, I challenge you to demonstrate gravity exists before mass is present. In fact, gravity is believed to happen at the speed of light. Light speed, while fast, is not instantaneous, and therefore I'd say it must occur after mass is shows up.
 
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  • #235
nameless said:
Define Physical
Anything that can be 'perceived', registered by the senses is what is commonly called 'physical', either direct perception or indirectly perceived.

That defines a potential of the senses, it doesn't tell us what physicalness is. Surely you wouldn't suggest that if there were no senses, then physicalness wouldn't exist.
 
  • #236
nameless said:
But not very interesting!
*__-
Define Physical
Anything that can be 'perceived', registered by the senses is what is commonly called 'physical', either direct perception or indirectly perceived.

nothing is very interesting, without it you have don't really have a relationship to compare anything and something to...

...physical = 5 senses in 4 dimensions

and Les for all intents and purposes if we couldn't sense anything then it may as well not exist...

...back to the perfect nothing again
 
  • #237
dubmugga said:
. . . and Les for all intents and purposes if we couldn't sense anything then it may as well not exist

:bugeye: If all humans were wiped out, would physicalness disappear? The objective of this thread was to define physical, not to define what is meaningful to human existence. Would you say light is defined by what the eyes tell us? Doesn't light have it's own reality as a wavelength, vibrational frequency, etc. apart from our experience?

You have to define physical distinct from what it means to us unless you are going to assert the solipsist's position. Nameless' definition wasn't a definition of physicalness, it was a description of how human consciousness recognizes physicalness.
 
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  • #238
Certaintly 'physical' is coherent with 'existence' in that both have to 'be' in order for truth and validity. To 'exist' is to be 'Finite' or measureable in form, whether its a thought,quark, etc. I don't beleve there is any way for this to not be true: Finite = existence = physical
 
  • #239
Les Sleeth said:
Well, I challenge you to demonstrate gravity exists before mass is present. In fact, gravity is believed to happen at the speed of light. Light speed, while fast, is not instantaneous, and therefore I'd say it must occur after mass is shows up.
Les, I'm afraid that your challenge shall go unanswered as I see no linear order inherent here. I see simultaneously arising events and aspects of events. I'm not going to get into the whole obsolete notion of 'cause and effect' again. It's comfortable water under the bridge. Time to move on.

When have you ever seen gravity without mass?

When have you ever seen mass without gravity?

FIRST it is mass, and THEN it is gravity.

Again, when have you ever seen one without the other? One would have to exist sans the other if your linear hypothesis were correct.

nameless said:
Define Physical
Anything that can be 'perceived', registered by the senses is what is commonly called 'physical', either direct perception or indirectly perceived.

That defines a potential of the senses, it doesn't tell us what physicalness is. Surely you wouldn't suggest that if there were no senses, then physicalness wouldn't exist.
That defines a potential of (ultimately) 'mind'. Yes, I am saying that 'physicalness' is a 'potential' of mind.
Yes, I am definitely suggesting that without mind, there could be no concept/notion of 'physicalness', and hence, no 'physicalness'!

BlindBeauty said:
Certaintly 'physical' is coherent with 'existence' in that both have to 'be' in order for truth and validity. To 'exist' is to be 'Finite' or measureable in form, whether its a thought,quark, etc. I don't beleve there is any way for this to not be true: Finite = existence = physical
Very good. For something to 'exist' it must be 'temporal', and hence, finite.
 
  • #240
BlindBeauty said:
Certaintly 'physical' is coherent with 'existence' in that both have to 'be' in order for truth and validity. To 'exist' is to be 'Finite' or measureable in form, whether its a thought,quark, etc. I don't beleve there is any way for this to not be true: Finite = existence = physical

What you believe is unimportant. What is important is if you can make your case. You state theory as though it is fact. Do know something the rest of the world doesn't?
 

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