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Borek said:Very small one, on the tree trunk:
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This looks almost exactly like the one my grandma has! The frame is made of wood, but it is starting to show signs of deterioration.
The discussion revolves around the presence and significance of shrines and crosses in Poland, exploring their cultural, historical, and religious implications. Participants share personal observations and experiences related to these structures, comparing them to similar phenomena in other countries.
Participants express a mix of appreciation and criticism regarding the aesthetic and cultural significance of shrines and crosses. There is no consensus on their value, with competing views on their artistic merit and historical relevance.
Some participants reference the differences in cultural practices between Poland and the United States, particularly regarding the purpose and significance of roadside shrines. The discussion highlights varying perceptions of modern versus historical religious artifacts.
Borek said:Very small one, on the tree trunk:
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No, I wasn't responding to your post, I was just thinking about what Borek had sais about the plastic flowers cropping up. I have to drive by that cemetery every day and I told my daughter NOT to bury me there. All you can see from the street is hundreds of plastic bouquets, like a Walmart threw up over the grounds.fuzzyfelt said:I don’t necessarily agree with everything I’ve read of Dissanyanke http://en.wikipedia.org/wiki/Ellen_Dissanayake
says, or even would like to take some of her thoughts further, but
if you were responding to me, evo, I don’t know from your explanation, but maybe you have stumbled upon an example of the bare minimums, the least care while conforming to some social expectation to give significance to a grave site, of making it special.