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Borek said:Very small one, on the tree trunk:
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This looks almost exactly like the one my grandma has! The frame is made of wood, but it is starting to show signs of deterioration.
The discussion centers on the prevalence and significance of shrines and crosses in Poland, where approximately 95% of the population identifies as Christian. Participants shared personal experiences and photographs of various types of shrines, including wooden and metal crosses, some marking historical events or accidents. The conversation also touched on the cultural relevance of these structures, contrasting them with roadside memorials in the United States, and debated their artistic merit and historical significance.
PREREQUISITESCultural anthropologists, historians, travelers to Poland, and individuals interested in religious art and public memorial practices.
Borek said:Very small one, on the tree trunk:
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No, I wasn't responding to your post, I was just thinking about what Borek had sais about the plastic flowers cropping up. I have to drive by that cemetery every day and I told my daughter NOT to bury me there. All you can see from the street is hundreds of plastic bouquets, like a Walmart threw up over the grounds.fuzzyfelt said:I don’t necessarily agree with everything I’ve read of Dissanyanke http://en.wikipedia.org/wiki/Ellen_Dissanayake
says, or even would like to take some of her thoughts further, but
if you were responding to me, evo, I don’t know from your explanation, but maybe you have stumbled upon an example of the bare minimums, the least care while conforming to some social expectation to give significance to a grave site, of making it special.