Has anyone here ever experienced an enlightenment?

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The discussion centers on personal experiences of enlightenment and meditation, particularly the concept of kensho in Buddhism. Participants describe profound moments of peace, clarity, and a sense of unity with all existence, often contrasting these with their ongoing struggles with ego and identity. There is a recognition that while such experiences can be deeply transformative, they are often fleeting and difficult to replicate. Some participants draw parallels between Buddhist and Christian meditative experiences, suggesting that different interpretations may lead to similar feelings of connection and light. Ultimately, the conversation emphasizes the importance of quieting the ego and mind to access deeper states of awareness and understanding.
  • #91
Originally posted by hypnagogue
I think I'm going to take Mr. Robin Parson's suggestion and try some stretching routines, since it seems like I can get into a lotus with a bit of work. In the meantime sitting in a chair sounds reasonable enough, since you can maintain a good posture without that achy back.
Stretch until you feel a slight (very slight to start) burning sensation, hold while you count out tens seconds, repeat (spaced out) three times per muscle you are stretching.

If you do sit in the chair, give you heart a break, and ensure that your feet are propped up, either level with your heart, or as near to that as you can get, comfortably.

(Only suggestions, Do Whatever you Want!)
 
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  • #92
Originally posted by Mr. Robin Parsons
Ah yes, that mention of "My Mom", it was an "intuitive thought" that had arisen 'within her', (at last that is what she has told me, more then once) as she had been observing this boy playing in the back yard, less then five years old, and it was from 'within her' that she had known of the need of myself, to be free.
(Lord knows! I had nothing to do with it!)
Just as a clarification of this, the idea that "I needed to be Free", it is from that, that I have learned these...

#1) We have greater Freedom With Rules. (Focault SP?)

#2) "Freedom is a very interesting thing, the more you understand it, the less you possesses it." (Don't know!)

And hold them to be true...
 
  • #93
I found enlightenment in my own home. One moment the darkness closed in like a warm blanket on a cold damp Irish evening, then the wife found the fuse box and the light filled the the room bringing truth to every corner of the room.

Enlightenment, dead easy, I do not why you all are making such a fuss over it, it's not like we discovered that there was never a single Big Bang or that the concept of time as we know it is just a human condition implanted by our need to know when to light the fires to keep the monsters away at night.

While I am rambling on, we have decided that the concept of God and the burning bush, Ten Commandments, the entire Catholic Church, the Vatican, the Popes are and were all the original political scandal that has taken the words of a good man who died for what he believed in and turned it into a yoke for all of mankind.

I am new here in this forum and wonder if any of you share these same views, here in Ireland we find that if you do not just stand in the queues waiting for the Church to take you money, demand that you not question their dogma and never speak of matters not approved by the Pope.
 
  • #94
Enlightenment is a phenomena falling under the more general category of what are called spiritual experiences. Spiritual experiences are certain modalities of human consciousness (just as normal wakefulness and dreaming are certain modalities of consciousness); as such, spiritual experiences are not to be confused with religious institutions. Conflating the two is like conflating Bach's music with a Bach fan club. If all you ever know of Bach is the fan club, you are not likely to be impressed with this Bach fellow. To be truly impressed with Bach, you must actually listen to his music, regardless of what you think of his fan club. Likewise, to truly be impressed with spiritual experience, you must actually experience it first hand, regardless of what you think of religious institutions. Unfortunately, spiritual experience is exceedingly rare, and as a result many people brush it off without knowing what is meant by it.
 
  • #95
hypnagogue said:
Enlightenment is a phenomena falling under the more general category of what are called spiritual experiences. Spiritual experiences are certain modalities of human consciousness (just as normal wakefulness and dreaming are certain modalities of consciousness); as such, spiritual experiences are not to be confused with religious institutions. Conflating the two is like conflating Bach's music with a Bach fan club. If all you ever know of Bach is the fan club, you are not likely to be impressed with this Bach fellow. To be truly impressed with Bach, you must actually listen to his music, regardless of what you think of his fan club. Likewise, to truly be impressed with spiritual experience, you must actually experience it first hand, regardless of what you think of religious institutions. Unfortunately, spiritual experience is exceedingly rare, and as a result many people brush it off without knowing what is meant by it.

Very well said.

Personally I believe "enlightenment" and "spiritual" are simply terms we apply to something we don't understand because, as you say, so few people have actually experienced it, and few people today study it objectively (e.g. non-religiously). I would love to adjust those terms to modern language, and discuss the instances of genuine enlightenment as evolution (of consciousness).

Why would evolution be a more fitting context? This is very difficult to explain without understanding the experience of union, as it was termed in the West, or samadhi as it was/is called in the East. A careful study of the history of enlightenment reveals the practice of union was always associated with it. And if one were to study it, not as something to be pondered in awe, but neutrally and analytically so that we can see if it has potentional as a direction for consciousness development, then I think something is there.

If we were simply to evaluate it for its practical value (and I'll leave happiness and contentment out of it even though I think most of the world's problems are caused by the lack of them), one very valuable skill one acquires in union is intellectual neutrality. In a mind that is always "going," and subject to conditioning (often with the individual quite unaware that), it is very difficult to think a clear path from point A to point B because the incessant movement, preferences/predjudices and trends of the mind interfer. Consequently, conclusions reached reflect that interference.

Another practical skill is the ability to better see the "whole." While a thinking mind is often best suited for analysis of details, or "parts" contemplation, a still mind is superb for looking at an entire situation. In this sort of reflection, one pays attention to a situation until overall impressions are formed before translating what is "seen" into ideas. In that generalist view, one best sees underlying or foundational principles that help establish a situation.

Is what we call "enlightenment" the next step in consciousness evolution? Are individuals like the Buddha or Nanak or Jesus, rather than founders of religions, actually evolutionary harbingers? Given the time scale of evolution, and the fact that reliable reports of enlightenment have only occurred for the last 3000 years, might such individuals be like the first kernals of popping corn, and signaling a direction we are all headed? And given the fact that this particular evolution would be something we must consciously decide to do, and consciously work at accomplishing, is the process of evolution itself possibly evolving?
 
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  • #96
What kind of evolution are you referring to, Sleeth? Biological evolution involves a change in genetic units of heredity, which cannot be consciously controlled.
 
  • #97
loseyourname said:
What kind of evolution are you referring to, Sleeth? Biological evolution involves a change in genetic units of heredity, which cannot be consciously controlled.

I know what biological evolution entails, and it's not that sort of evolution. I realize physicalists think evolution is completely explained by chemistry and physics, but since they can't make their case I don't yet buy it. Even though one can trace copius layers of physical complexity and interactions that accompany the genetics behind adaptation, what they cannot account for empirically is the quality of change and organization present in life. I emphasize "empirical" because there are lots of nice theories about what achieves that state of organizational quality in life, but absolutely no demostration of it outside of life. To me, it appears that physicalists have lost their objectivity (due to the a priori assumption that physical processes can explain life) because I cannot see how one is able to observe the organizational behavior in life and not conclude something totally unphysical-like is going on.

So what could an uncharacteristic physical organizing behavior mean? I say, it indicates there might another influence present in life which is not present in ordinary chemistry. Such an influence might be an evolutive force/principle whose nature is to organize "progressively" so it can emerge through the system it organizes (mainly the CSN) as "consciousness." In such a case, the principles of biological evolution we observe would be an effect of a more basic force and not the actual cause; and consciousness, as its most direct expression, wouldn't require the genetics of biology to evolve, but instead might be able to turn straight to its originating source and allow that to directly evolve it.

Of course, that is just theory and it too needs empirical support. But my point is, a truly objective mind, uncommitted to any metaphysical stance, should be open to the possibility of an evolutive principle because of the strange physical behavior observed in life.
 
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  • #98
That isn't really my point. I just mean that for something to be called anything more than personal evolution, it must be heritable. How would a change in consciousness that does not involve a change in genetic material be heritable?
 
  • #99
loseyourname said:
That isn't really my point. I just mean that for something to be called anything more than personal evolution, it must be heritable. How would a change in consciousness that does not involve a change in genetic material be heritable?

Biological evolution requires that because it is the means for physical adjustment of the chemical body to the environment. It seems you are assuming consciousness is physical, which I do not.

I don't know if understood my concept about an evolutive force and "emergence." Imagine a man wanted to get through a cave that went up inside a mountain and led to a nice view above. A large boulder is in the way which he has to roll ahead of him in order to proceed through the cave. It is very dark in the beginning, but as he rolls the boulder along, it passes little openings to the outside and so the cave gets a little brighter as he gets closer to the top. Finally he pushes the bolder out and emerges above in a very well-lit cavern; a short but steep walk up leads to a ledge outside for a fine view.

In that analogy, the man represents an evolutive "force" I propose is part of the universe, and the boulder is genetics which the force is connected to and is "pushing" against trying to get through the "cave" of biology. The little openings along the way are the development of the nervous system where evolutive emergence manifests as awareness in lower life forms. The emergence at the top in the bright cavern is human consciousness, and the short but steep walk to the ledge outside I am claiming is enlightenment.

So I am suggesting that the force which pushes evolution, and what emerges as consciousness are the same thing, except when interacting in biological evolution it causes "progressive" change, and once "emerged" it is conscousness. While pushing biology it requires genetics because that is part of how this force interacts with the physical environment, but once it's emerged it no longer has a need for genetics to take that last step to the "ledge" of enlightenment.
 
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  • #100
hypnagogue said:
I've looked up the proper position after I suspected it was a lot more difficult than I thought given your description, and.. boy. I can sort of do it, but it's not at all comfortable-- feels like my right foot is being stretched way too much, and it's never been quite 100% after a few bad ankle sprains. I think I can get it with some practice, though it might be a long while before I can get the soles of my feet facing up all the way.

As for the back pain aspect, it's nothing I can't put up with and with further practice I'm sure I'll be able to disregard it completely. I was more worried that I'm doing something physically injurious in some way to my back. Ironically, I only get this when (as far as I can tell) my posture is very good, ie my back is completely straight. If I slump over a little it recedes a bit. I suppose this might be alleviated by sitting in the proper lotus position, but then there's the feet to worry about. I guess I'll get used to it.

After practicing daily for thirty years, I find my posture has nothing to do with what I do inside (except lying down, which as Royce says tends to encourage sleep). The most important thing is to be comfortable. One thing that needs to happen in meditation is actually forgetting about the body and senses, so if the body is not comfortable, it makes it more difficult to forget about it!

The Lotus posture was developed from the ascetic movement that began circa 8th century BC in India. Those guys were quite radical many whom might be found staring all day at the sun, covered in cow manure, hanging tortuously from ropes, fasting to the brink of starvation, or in other predicaments that required so much effort it distracted from the practice of meditation. The Lotus posture did serve to help one keep from falling asleep, which might have been a problem for the ascetics since they spent many hours daily in meditation practicing samadhi. That's why, in my opinion, the Buddha taught the "middle way." He was addressing the extremes of asceticism that was the standard at that time, and what most of his first students were committed to.

Myself, I sit on a comfortable couch with my legs crossed and my hands folded on a pillow on my lap. If my legs get unconfortable, I stretch them out. It doesn't matter as long as what I am doing inside myself is correct.

By the way, I too as a former "hippie" did a lot of psychedelics (about 200 peyote and mushroom "trips"). In fact, there was a small group of us who did it for the purpose of insight. In those days it was like our religion, and I believe what I learned from it convinced me of the potential of consciousness to attain that without the drugs. I haven't done any drugs for a long time, and I can report that it is definitely possible to get as high without the drugs. I believe what the drug did was give one a taste of what I've described as "union." And union is exactly what the Indian tradition of samadhi meditation is all about learning. But I also have to say that just sitting quietly isn't necessarily going to lead to union. There are very specific techniques for turning inward and finding what it is that one is to merge with.
 
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  • #101
Thanks for the input Les. I must admit with regret that I never managed to get myself into a routine since those posts months back, although recently I'm coming back to it (quite apart from the revitalization of this thread, which is a bit strange). Even with my limited attempts I get fleeting glances at something very nice, but I tend to have poor self discipline-- I get caught up intellectually and emotionally in just the first stages of the change in consciousness, preventing me from getting very far from baseline. Even with this, though, I definitely see the potential to get back to places I've been in the past, which is quite encouraging.

Les Sleeth said:
There are very specific techniques for turning inward and finding what it is that one is to merge with.

Would you mind expounding on that a bit? I'm familiar with several techniques (I'm currently trying out an 'embodiment' method endorsed by Charles Tart where you focus awareness in the body as well as in visual and auditory modalities while going about 'everyday' business, which shows some promise)-- but I'd like to hear about your own methods and experiences for any further insight you might be able to provide.
 
  • #102
Les Sleeth said:
Biological evolution requires that because it is the means for physical adjustment of the chemical body to the environment. It seems you are assuming consciousness is physical, which I do not.

All I said was that in order to qualify as any kind of evolution, it must be heritable. If Jesus had a son, would he display the same enlightenment? If so, how?
 
  • #103
loseyourname said:
All I said was that in order to qualify as any kind of evolution, it must be heritable. If Jesus had a son, would he display the same enlightenment? If so, how?

Who determines the rules for what qualifies as evolution? Are you saying Darwinists have exclusive rights to the word and concept of "evolution"? Remember, this is the philosophy area, and I am allowed to speculate about the cause of biological evolution. If I were posting in the biology area, I would speak about evolution in that context. Here I am suggesting a metaphysical cause of the physical phenomenon of genetic-based evolution in biology. It is ridiculous to insist I limit myself to biological definitions here.

And if Jesus had a son, it is equally ridiculous to ask if he would display the same enlightenment. It seems you ignored the content of my posts because I made it quite clear enlightenment is attained through effort and not genetics, even if one might have a predisposition towards that end.

You know, just for fun you might leave the context of your own views and consider something new. :smile:
 
  • #104
Relax, sleeth. You act like I'm opposed to your speculation. I could care less about your speculation. If you are going to use a term that already has a well-defined meaning, but change its meaning for your purposes, it would be courteous of you to say so at the outset.

You've clarified your view fully now. Thank you. That's all I wanted.
 
  • #105
loseyourname said:
Relax, sleeth. You act like I'm opposed to your speculation. I could care less about your speculation. If you are going to use a term that already has a well-defined meaning, but change its meaning for your purposes, it would be courteous of you to say so at the outset.

You've clarified your view fully now. Thank you. That's all I wanted.

Sorry, I came here this morning to edit out my ire. Hey, I've been pretty good for a couple of months now, I thought it was time to be a brat. :devil:

However, don't you think you were being a bit of a brat too? I admit my first mention of evolution was ambiguous because I have it linked to biology, and I didn't make it clear I was talking about consciousness evolving itself apart from genetics. But the two subsequent posts explained the somewhat creative way I was using the word. Yet even though I made it clear what I was talking about, you went on to say". . . to qualify as any kind of evolution, it must be heritable." So it seems either you were being obtuse or you were harassing me.

As far as evolution being "a term that already has a well-defined meaning" and me "[changing] its meaning for [my] purposes," I refer you to Websters Unabridged where its etymology reveals its derivation from a Latin word for unrolling, and where meaning #1a is "a series of related changes in a certain direction: process of change: organic development: UNFOLDING, MOVEMENT, TRANSFORMATION."

1b "is a process of continuous change from a lower, simpler, or worse condition to a higher more complex or better state."

2 is "one of a set of prescribed movements or motions."

3 is "the process of working out or developing."

4 is "math the extraction of roots."

Not until 5b do we find Darwinist evolution given as a definition, so my use of evolution was well within its accepted definition.
 
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  • #106
Okay, I think I get what you're saying now. If consciousness was purely an individual phenomenon, it would still need to be heritable for it to evolve (I don't think you are speaking of individuals evolving during the course of their lifetimes). However, you seem to be saying that consciousness is not just an individual phenomenon, and that the individual consciousness we experience is really just our brains tapping into a larger, unified force, and it is this force that evolves independently from the human species.

Still, though, wouldn't the brain need to coevolve into something capable of comprehending this evolving force? Or do you think our brains are ahead of the game in that regard? In other words, are we already capable of utilizing the full capabilities of this force that we tap into, as well as capabilities it may evolve in the near future?
 
  • #107
loseyourname said:
Still, though, wouldn't the brain need to coevolve into something capable of comprehending this evolving force? Or do you think our brains are ahead of the game in that regard? In other words, are we already capable of utilizing the full capabilities of this force that we tap into, as well as capabilities it may evolve in the near future?

Well, my studies have indicated people have been experiencing "enlightenment" for some time. I doubt if anyone was able to examine the Buddha's or Jesus' brain, but I suspect even if they did we'd find nothing very distinctive about them. So if I were to speculate, I'd say we have all the brain power we need to experience it, but comprehending it might require a much bigger brain. :wink:
 
  • #108
I can't help but wonder if "enlightenment" is not just a form of self induced hypnotism. If you want something to happen and you practice at having it happen, perhaps it is nothing more than auto-suggestion.

"Autosuggestion is the process by which an individual trains their subconscious mind to believe something. This is accomplished through self-hypnosis methods or repetitive, constant self-affirmations, and may be seen as a form of self-induced brainwashing. The acceptance of autosuggestions may be quickened through mental visualization of that which the individual would like to believe. Its successfulness is typically correlated to the consistency of its use and the length of time over which its used."

http://en.wikipedia.org/wiki/Auto-suggestion

Unless people can spontaneously achieve enlightenment without "training" for it, I don't see where it is anything but autosuggestion.

Don't get me wrong, I'm all for people doing this if it helps them feel better, but I have to admit I am skeptical about the conclusions people have drawn as to what they think they have "tapped into".
 
  • #109
Evo said:
I can't help but wonder if "enlightenment" is not just a form of self induced hypnotism. If you want something to happen and you practice at having it happen, perhaps it is nothing more than auto-suggestion.

"Autosuggestion is the process by which an individual trains their subconscious mind to believe something. This is accomplished through self-hypnosis methods or repetitive, constant self-affirmations, and may be seen as a form of self-induced brainwashing. The acceptance of autosuggestions may be quickened through mental visualization of that which the individual would like to believe. Its successfulness is typically correlated to the consistency of its use and the length of time over which its used."

http://en.wikipedia.org/wiki/Auto-suggestion

Unless people can spontaneously achieve enlightenment without "training" for it, I don't see where it is anything but autosuggestion.

Don't get me wrong, I'm all for people doing this if it helps them feel better, but I have to admit I am skeptical about the conclusions people have drawn as to what they think they have "tapped into".

Most of what you've said is incorrect, especially, "Unless people can spontaneously achieve enlightenment without 'training' for it, I don't see where it is anything but autosuggestion." The practice which leads to enlightenment, samadhi, is precisely the opposite of what auto-suggestion is.

You might consider studying the history of a subject before you advance theories about it. I've always found it strange that skeptics about inner stuff are so careless in their education of the subject. I've debated skeptics extensively here, and I've yet to find one of them who knows much about what they are criticizing.
 
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  • #110
Les Sleeth said:
I've always found it strange that skeptics about inner stuff are so careless in their education of the subject. I've debated skeptics extensively here, and I've yet to find one of them who knows much about what they are criticizing.
I'm not criticizing, I am merely suggesting that there is another very possible explanation. I've read enough and spoken to enough people about the subject to conclude that this is the most likely explanation, IMHO. Have you never wondered about this?

I'm just looking at this objectively from a purely logical standpoint. It has been demonstrated that if you want to achieve a certain frame of mind, there are a number of ways to achieve it. It doesn't matter if it is through meditation, clearing the mind of all thought, focusing on something specific, etc... because you already know what you want to achieve, so with enough time devoted to it, you may. But it is a frame of mind you created knowingly or unknowingly.

I'm not saying that you are wrong, so it is not fair for you to say that I am wrong. My belief is just as valid as yours.

More from Wikipedia on autosuggestion:

"The same effect that autosuggestion achieves may be seen also in individuals not consciously trying to program themselves through autosuggestion. The dominant thoughts of a person which occupy their conscious mind, if constantly present over an extended period of time, may be training that person's subconscious mind to believe what that individual cognitively is thinking."
 
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  • #111
Evo said:
Unless people can spontaneously achieve enlightenment without "training" for it, I don't see where it is anything but autosuggestion.

Spiritual experiences can and sometimes do happen spontaneously, for no apparent reason. See for example The Archive of Scientists' Transcendent Experiences.
 
  • #112
hypnagogue said:
Spiritual experiences can and sometimes do happen spontaneously, for no apparent reason. See for example The Archive of Scientists' Transcendent Experiences.
Thanks Hypnagogue, I will look into it.

I guess I will have to buy the book, it's not online.

Yes, people have reported spiritual and/or psychic experiences spontaneously, but I was thinking more of the overall state of "enlightenment" a feeling of reaching a higher conciousness, the feeling of "being one with all things", etc... This state of mind seems to be the result of a long term regimen of discipline where the goal is to reach a higher plane of understanding. What I'm curious about is just how much of the effect of enlightenment could actually be caused by the process itself becoming ingrained on the person's subconcious. Surely it must be a factor?

Of course people claim they can reach this higher consciousness by taking drugs or drilling holes in their heads, but that's another discussion.

And Les, I am not saying what you experience isn't real, I'm just looking at how the process could affect the outcome.
 
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  • #113
Evo said:
I guess I will have to buy the book, it's not online.

You can click the words on the banner at the top of the page. Specifically you should check out the archive of submissions located at http://www.issc-taste.org/arc/dbo.cgi?set=arc&ss=1

Yes, people have reported spiritual and/or psychic experiences spontaneously, but I was thinking more of the overall state of "enlightenment" a feeling of reaching a higher conciousness, the feeling of "being one with all things", etc... This state of mind seems to be the result of a long term regimen of discipline where the goal is to reach a higher plane of understanding. What I'm curious about is just how much of the effect of enlightenment could actually be caused by the process itself becoming ingrained on the person's subconcious. Surely it must be a factor?

As I understand enlightenment, it's a certain kind of advanced spiritual experience that endures for a long period of time, if not indefinitely. (By advanced, I mean that the differences evident between any arbitrary spiritual experience and normal waking consciousness forms a sort of continuum of quality and intensity, with enlightenment presumably being at or near the far end of the spectrum.)

The thing is, spiritual experiences are not just a general cognitive / psychological mindset. They are a distinct form of experiential consciousness to begin with, as distinct as dreaming consciousness is from normal waking consciousness. It's one thing to have an intellectual concept of being one with all things, and quite another to viscerally feel it and literally see the world through that lens. (It should also be pointed out that words are just a rough approximation to the actual experience; 'oneness' is one way to describe the experience, but there's really a whole lot going on subtlely in the background that can't be comprehensively communicated with just words.)

Would any amount of auto-suggestion be sufficient for you to really experience waking life exactly how you experience dreams? Or, perhaps more to the point, would you ever be able to auto-suggest yourself into perpetual dreaming consciousness if you had never experienced any dreams yourself to begin with, and only had the descriptions of others to go by? Suppose Bob, who has never dreamed, auto-suggests himself into believing that he is experiencing dreaming consciousness. He see things as pretty disjointed and random, and so on, more or less in correspondance with the descriptions he has read of what it is like to dream. Now suppose that Bob eventually does have a fairly vivid dream that he remembers well. My guess is that at this point, Bob would realize that the state he had auto-suggested himself into was really not quite like this. He would be able to discern many differences between the two experiences. And I imagine the same would happen if you replace 'spiritual experience' for 'dreams.'

Of course people claim they can reach this higher consciousness by taking drugs or drilling holes in their heads, but that's another discussion.

I don't know about drilling holes in the head, but certain drugs really can activate spiritual experiences. For example, if you hadn't read it, you might be interested in http://www.druglibrary.org/schaffer/lsd/doors.htm by Aldous Huxley. Huxley is a fantastic writer and he gets the point across very well, or at least as well as it can be put across. Skimming through it just now I found an excerpt that is suggestive of what I'm trying to say, although I could substitute any number of others:

I took my pill at eleven. An hour and a half later, I was sitting in my study, looking intently at a small glass vase. The vase contained only three flowers-a full-blown Belie of Portugal rose, shell pink with a hint at every petal's base of a hotter, flamier hue; a large magenta and cream-colored carnation; and, pale purple at the end of its broken stalk, the bold heraldic blossom of an iris. Fortuitous and provisional, the little nosegay broke all the rules of traditional good taste. At breakfast that morning I had been struck by the lively dissonance of its colors. But that was no longer the point. I was not looking now at an unusual flower arrangement. I was seeing what Adam had seen on the morning of his creation-the miracle, moment by moment, of naked existence.

"Is it agreeable?" somebody asked. (During this Part of the experiment, all conversations were recorded on a dictating machine, and it has been possible for me to refresh my memory of what was said.)

"Neither agreeable nor disagreeable," I answered. "it just is."

Istigkeit—wasn't that the word Meister Eckhart liked to use? "Is-ness." The Being of Platonic philosophy— except that Plato seems to have made the enormous, the grotesque mistake of separating Being from becoming and identifying it with the mathematical abstraction of the Idea. He could never, poor fellow, have seen a bunch of flowers shining with their own inner light and all but quivering under the pressure of the significance with which they were charged; could never have perceived that what rose and iris and carnation so intensely signified was nothing more, and nothing less, than what they were—a transcience that was yet eternal life, a perpetual perishing that was at the same time pure Being, a bundle of minute, unique particulars in which, by some unspeakable and yet self-evident paradox, was to be seen the divine source of all existence.

I continued to look at the flowers, and in their living light I seemed to detect the qualitative equivalent of breathing—but of a breathing without returns to a starting point, with no recurrent ebbs but only a repeated flow from beauty to heightened beauty, from deeper to ever deeper meaning. Words like "grace" and "transfiguration" came to my mind, and this, of course, was what, among other things, they stood for. My eyes traveled from the rose to the carnation, and from that feathery incandescence to the smooth scrolls of sentient amethyst which were the iris. The Beatific Vision, Sat Chit Ananda, Being-Awareness-Bliss-for the first time I understood, not on the verbal level, not by inchoate hints or at a distance, but precisely and completely what those prodigious syllables referred to. And then I remembered a passage I had read in one of Suzuki's essays. "What is the Dharma-Body of the Buddha?" ('"the Dharma-Body of the Buddha" is another way of saying Mind, Suchness, the Void, the Godhead.) The question is asked in a Zen monastery by an earnest and bewildered novice. And with the prompt irrelevance of one of the Marx Brothers, the Master answers, "The hedge at the bottom of the garden." "And the man who realizes this truth," the novice dubiously inquires, '"what, may I ask, is he?" Groucho gives him a whack over the shoulders with his staff and answers, "A golden-haired lion."

It had been, when I read it, only a vaguely pregnant piece of nonsense. Now it was all as clear as day, as evident as Euclid. Of course the Dharma-Body of the Buddha was the hedge at the bottom of the garden. At the same time, and no less obviously, it was these flowers, it was anything that I—or rather the blessed Not-I, released for a moment from my throttling embrace—cared to look at. The books, for example, with which my study walls were lined. Like the flowers, they glowed, when I looked at them, with brighter colors, a profounder significance. Red books, like rubies; emerald books; books bound in white jade; books of agate; of aquamarine, of yellow topaz; lapis lazuli books whose color was so intense, so intrinsically meaningful, that they seemed to be on the point of leaving the shelves to thrust themselves more insistently on my attention.

The mere fact that this radical transformation of consciousness is possible just by chemical means, I think, suggests that this is something beyond just a 'surface level' psychological effect.
 
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  • #114
Evo said:
I'm not criticizing, I am merely suggesting that there is another very possible explanation. I've read enough and spoken to enough people about the subject to conclude that this is the most likely explanation, IMHO. Have you never wondered about this?

First, let me apologize for any harshness in my previous answer. It's just that I've heard so much uninformed skepticsm my tolerance for it is low. See, the problem is you really don't know what you are talking about even though you say you've studied enlightenment enough to "conclude that [autosuggestion] is the most likely explanation." I will explain why I believe this by the time I complete this post.

However, I do not claim to be enlightened, which as Hypnagogue pointed out, is considered the permanent attainment of "oneness." I have however devoted 30 years of my life working toward it, practicing oneness through the inner techniques of union/samadhi daily (I"ve also studied the history of the phenomenon extensively). When I first started practicing many years ago, I only achieved full union a few times a year. For the last ten years I've become quite able at achieving union, and usually can reach it in less than half an hour. The full experience doesn't last very long, but the after effect is well worth the work because one does stay partially merged. I am preparing a thread which models consciousness using what I've learned from union. The quote below is from that thread material and describes what union is:

"Imagine a pickup truck, whose bed is waterproof, filled with water and speeding along on an old, bumpy country road. The water in the truck is in a constant state of movement, vibrating, sloshing about, bouncing up into the air, etc. so that when the driver observes it, all he sees is the moving-ness of the water surface. If that’s the only way he’d ever perceived water (a silly concept of course), then he might be surprised to see how that water exists when he brings his truck to a stop. What he would observe is that all the water formerly in movement, and appearing distinct from its base pool, now reunites with its source. In that condition, all the vibration and jets of water that had been flying up in the air merged to become one thing.
That analogy is similar to union, where the actions of the mind are allowed to return to a 'foundation' out of which they arose in the first place. To achieve the stillness of union, it isn’t that one actually stops, calms or empties anything (that would be the mind trying to still itself, an impossibility); but rather, one learns how to recognize the 'feel' of the foundation, and feels that enough to where it starts to predominate as an influence in consciousness (I mean during practice). When one feels it start to prevail, one can then practice how to 'let go' to it (a skill that normally takes years of practice), and when successful one will be absorbed back into that foundation (usually for anywhere from a few seconds up to a few minutes). With enough time spent in that 'ground state' one eventually acquires a strong sense of what the basis of consciousness is, which is utterly impossible to see while one’s 'pool' is stirred up by mentality, conditioning, strong sense stimulation, emotions . . . "


Evo said:
I'm just looking at this objectively from a purely logical standpoint.

There is no logical, objective standpoint from which you can observe enlightenment, it is 100% subjective. Even if you meet someone who is truly enlightenend, you have to feel them to detect the enlightenment.


Evo said:
It has been demonstrated that if you want to achieve a certain frame of mind, there are a number of ways to achieve it. It doesn't matter if it is through meditation, clearing the mind of all thought, focusing on something specific, etc... because you already know what you want to achieve, so with enough time devoted to it, you may. But it is a frame of mind you created knowingly or unknowingly.

If you can accept that enlightenment is permanent union, then first problem with your belief is that what one is after in enlightenment is not a "frame of mind." I agree that plenty of people striving for enlightenment have a frame of mind, and that they actually believe the enlightened frame of mind is enlightenment. In my opinion, there is nothing interfering more today with people communicating about the possibility of enlightenment than such enlightened frame of minds. They go around setting themselves up as experts willing to teach the naive, and spreading much misinformation. Then when intelligent people hear this and recognize them for spiritual egoists they are, they classify all spiritual pursuits as that sort of nonsense. Grrrrrrrrrrrrr :frown:


Evo said:
I'm not saying that you are wrong, so it is not fair for you to say that I am wrong. My belief is just as valid as yours.

Well, I don't see how. You are speculating, I am speaking from experience.


Evo said:
More from Wikipedia on autosuggestion:

"The same effect that autosuggestion achieves may be seen also in individuals not consciously trying to program themselves through autosuggestion. The dominant thoughts of a person which occupy their conscious mind, if constantly present over an extended period of time, may be training that person's subconscious mind to believe what that individual cognitively is thinking."

I understand what you mean by autosuggestion, but that is how one achives a "frame of mind." You have to understand that enlightenment is actually the opposite of a frame of mind. "Mind," if we rely on my analogy above, would be that water which is sloshing around and bouncing up from the pool. Enlightenment is the experience of the still pool. Autosuggestion, as your quote says, is dependent on related and continuous thoughts over time which comes to give mind a mental orientation. But an aspect of union is the absense of thought altogether, so if someone is really practicing it (i.e., and not just "thinking" they are), then there is no possibility for autosuggestion in true enlightenment. As I've admitted, people who are practicing union with the hope of realizing enlightenment usually do have some kind of "enlightened mind" because they think about it. All I am referring to now however is the genuinely enlightened person and also the genuine path to enlightenment (union), and I say the only thing autosuggestion will do is get in the way.


Evo said:
Of course people claim they can reach this higher consciousness by taking drugs . . . but that's another discussion.

I no longer use psychotropic substances myself, and in good conscience I cannot recommend it because of the dangers and lack of wise supervision (plus it's illegal). Back when I was first getting interested in the potential of introspection, I was inspired by Carlos Castaneda's books to try peyote (if you've not read him I highly recommend "Journey to Ixtlan"). A small group of us kept the focus sort of spiritual, so I almost always treated the occasions of using peyote or mushrooms with reverence. That day when I met someone who was experiencing union without drugs, I immediately recognized it as the same experience the drug gave (except a lot more mellow).

The one huge disappointment in doing the drugs was that even though when high on them you feel like you will never lose that experience, every time you do. :cry: I so wanted to learn how to have the experience and keep it, so that is why I undertook union meditation. Today I can report in all sincerity it is very possible to naturally achieve what the drug gives, and a lot more.

If you are interested in investigating the history of this you might start out with Evelyn Underhill's classic study "Mysticism." I myself specialized (study-wise) in the history of union in western culture. The history is rich, and intereting too. There were the so-called "desert fathers" (hermits who retreated to the desert to meditate after Jesus' death), the practices of certain Greek Orthodox monks described in the Philokalia, a great many Catholic monks and nuns (some of whom, like John of the Cross, endured persecution for practicing union), and so on. Someone who I think is absolutely brilliant is Meister Eckhart.

Anyway, I am trying to suggest that you might be dabbling in a very deep subject, and that you might need to study it more before drawing conclusions about what enlightenment is.
 
  • #115
Les Sleeth said:
I understand what you mean by autosuggestion, but that is how one achives a "frame of mind." You have to understand that enlightenment is actually the opposite of a frame of mind. "Mind," if we rely on my analogy above, would be that water which is sloshing around and bouncing up from the pool. Enlightenment is the experience of the still pool. Autosuggestion, as your quote says, is dependent on related and continuous thoughts over time which comes to give mind a mental orientation. But an aspect of union is the absense of thought altogether, so if someone is really practicing it (i.e., and not just "thinking" they are), then there is no possibility for autosuggestion in true enlightenment. As I've admitted, people who are practicing union with the hope of realizing enlightenment usually do have some kind of "enlightened mind" because they think about it. All I am referring to now however is the genuinely enlightened person and also the genuine path to enlightenment (union), and I say the only thing autosuggestion will do is get in the way.
Wonderful explanations from both you and Hypnagogue. It does sound like there is a significant difference in the "experiences". I will concede that "true" enlightenment is not the effect of a form of auto suggestion. But I do see people, as you also mentioned, that are confusing a created "frame of mind" with the real thing.

Funny, I have done peyote and mescaline and psylicibin, opium, hashish, LSD, you name it (a child of the 60's & 70's) and I have never experienced anything other than odd visual effects, and feeling "drugged". The hallucinations just made things look weird - trees looked like they had suction cups. Well, opium distorted time a bit. But that was it. I could never understand what the fascination was that people had with drugs. Everyone was experimenting with drugs back then, so I was willing to see what the big deal was and quickly discovered that I did not enjoy them. Life is much better with a clear mind. So, I don't understand how people felt enlightened when I realized I was nothing more than stoned.

Perhaps this has been a cause of my skeptiscm about what "enlightenment" is. Since I've done the same drugs and didn't experience any of those things, I came to the conclusion that you got out of it what you wanted or expected, so it was the result of "suggestion".

I'm enjoying discussing this with both you and Hypnagogue, I hope you two don't mind.

I also found out that I cannot be hypnotized. One of the leading clinical hypnotists in the US (he was a well known and respected psychologist in Chicago) tried and failed. I really wanted to be hypnotized to see what it was like. I was his first failure.

Perhaps it is how my mind functions. Maybe a good analogy would be that you and hypnagogue can see color and I am color blind and will never see what you see?
 
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  • #116
It does sound as if you have more subdued experiences with psychoactives than the average person, which isn't entirely unheard of. I tried MDMA a couple of times, and while other people reported strong experiences from presumably the same 'stuff,' I never experienced anything much more than mild. As they say, mileage may vary.

I'm particularly surprised that you report experiencing time distortion a bit on opium, but not at all on psylocibin. One of the more easily identifiable signatures of psylocibin is marked time distortion. The skeptic might say that we experienced roughly the same thing in our respective experiences, and I have just chosen to describe it in terms other than 'drugged'-- but the fact that we diverge on something as relatively mundane and straightforwardly describable as perception of time seems to substantiate that our experiences actually were different to a substantial degree. It might be helpful if you could try to flesh out what you mean by 'feeling drugged' in fuller terms.

That you seem to be resistant to hypnosis, in conjunction with your resistance to psychoactive drugs, does seem to be suggestive. I wouldn't say it's impossible for you to achieve some of the 'higher' states we've been talking about, but you do seem to have a lot of inertia (so to speak) in your waking consciousness, which would impede in your efforts to fully relate to what Les and I are trying to describe. If you can't relate directly, there's always analogy, in which case the dreaming / waking analogy is probably the best one available, albeit very crude.
 
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  • #117
Evo said:
Life is much better with a clear mind. So, I don't understand how people felt enlightened when I realized I was nothing more than stoned.

I think "enlightened" is just another word for "overwhelmed by the experience of being stoned". If drugs put one so close in contact with reality or God, why are they so harmful?

Of course there's always the "universal conspiracy" explanation, by which God has put us in a state of delusion, out of which one can only break free by playing tricks with one's brain.

Perhaps this has been a cause of my skeptiscm about what "enlightenment" is.

I think you skepticism is well based. Les is one who is proud of his spiritual achievements, yet his posts are as full of contempt for dissenting views. I say this is just an illusion a person falls into, something of a fantasy to avoid the unbearable uncertainties of life.

Sorry if I'm being too sincere.

Since I've done the same drugs and didn't experience any of those things, I came to the conclusion that you got out of it what you wanted or expected, so it was the result of "suggestion".

I wouldn't say one doesn't learn from playing tricks with the brain. I have had my share of strange experiences myself, and I did learn something quite profound: I learned you cannot trust your brain. And that means the last place you can expect to find truth is inside yourself. Our ability for self-deception is greater and more powerful than the universe itself. A person who realizes his/her smallness in the face of infinite mystery is someone I would consider "enlightned"; those people full of stories about stuff only a few privileged ones are supposed to know do not impress me much.

I really wanted to be hypnotized to see what it was like.

As far as my knowledge goes, being hypnotized is like sleeping. You lose consciousness and when you wake up you can't remember a thing.

I read a story about a man who wanted to quit smoking, so he hired a hypnotist. After a few introductory sessions, he was put in a deep state of hypnosis and given the command to abandon his habit. On waking up from the hypnotic state he didn't remember a thing, but when he got home he called up the hypnotist to tell him he didn't need his services anymore - all of a sudden he lost the desire to smoke and felt he was strong enough to quit without hypnosis.

Something like 10% of the population can't be hypnotized. It's strange your hypnotist made you feel like you were an oddity. I have a self-hypnosis CD and it works quite well with me, but my wife just doesn't respond. In any case, no one is missing anything, except perhaps the chance to drop a bad habit without much conscious effort.

Cheers --
 
  • #118
sure am enjoying this thread :biggrin: as for the drug induced "enlightenment"...having my own personal experience with certain drugs, the feeling of euphoria was certainly there and helped open me up. the closest feeling i had to "knowing" enlightenment was a day i realized that my spirit was in charge, not my hormones/chemicals/feelings. you know the song from Sting, "We are spirits living in a material world" ? that is when i knew what he meant. does this make sense??
 
  • #119
I have also enjoyed this thread alot. I haven't contributed because my answer to the thread title is "no". Therefore, I can't contribute anything to it. But it is an area of great interest to me so I have enjoyed reading it.

The only contribution I can offer now is to say that I can understand 100% everything that Evo and confutatis are saying. I can appreciate this point of view because I certainly debate with myself on the very same issues. But at the same time, I have to say I am much more open to the idea of "enlightenment" than confutatis seems to be in his last post. That post was far too conclusive for me given what I know about this experience or the effort it takes to achieve it (Which is close to nothing). Perhaps confutatis has a lot more personal knowledge than I do about this experience. For me it would be mere speculation.

So as opposed to finding Les' view necessarily obstinate toward other views, I truly do see his dilemma. I have put myself in his shoes and asked myself "what if what he is saying is really true?" If it were, I can understand fully why he gets frustrated with the attitudes of people who think they know so much when they actually know so little. It is compounded by the fact that there is no mathematical forumula you can show these people. The only way they can see what he sees is to be open to it and the only way they will become open to it is if they can see it. I would have pulled all my hair out by now.

Having said that, I'll also say that I've put Les to the test on questions just like these in the past because I see the same possibilities that any rational person would see who hasn't experienced enlightenment. While everything he has ever said to me about this has made complete sense, the answers still do not (because they cannot) completely satisfy a reasoning person who has not experienced enlightenment. So it has become obvious to me that there's only one way to find out the true nature of this experience. And that is to find out what it's all about, be open to it, and attempt to experience it for yourself. If we take the stance that we cannot trust our brains, then we're left with nothing but chaos because all knowledge is filtered through the brain somehow. We have to have some faith in our experiences. No one else can be expected to accept them. The experience only has to be good enough for you.

On the drug topic... Again... I know very little :biggrin: . But it makes sense that there would be a connection. If enlightenment is so difficult to achieve because of the conditioning of our minds to focus, feed and process external stimuli to the point that we develop subconscious patterns of thinking, it makes sense that a "mind altering" drug might jolt one out of these patterns momentarily and allow one to see something that their patterns wouldn't allow before. It also explains why the non-drug experience is more difficult to achieve. Without the use of drugs one would have to generate their own "jolt" through some form of mind training or practice.
 
  • #120
Kerrie said:
sure am enjoying this thread :biggrin: as for the drug induced "enlightenment"...having my own personal experience with certain drugs, the feeling of euphoria was certainly there and helped open me up. the closest feeling i had to "knowing" enlightenment was a day i realized that my spirit was in charge, not my hormones/chemicals/feelings. you know the song from Sting, "We are spirits living in a material world" ? that is when i knew what he meant. does this make sense??

I find it highly ironic that chemically manipulating your brain led you to the conclusion that a spirit, and not chemical reactions, was in charge.
 

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