Demystifier said:
Because they are, by assumption, fundamental. Unless you think that "fundamental" constituents are not really so fundamental?
IMO, there is at least a certain way they are not "fundamental".
IMO the "fundamental" constitutents are IMO, first of all, really a part of of our model, our best understanding of how things seem to work. We like to think that this models reflects the true nature of things, but the real question is, what is the difference between the nature of things and our best knowledge of how things seems to behave. Because the fundamental thing here is IMO, is that whatever the "nature of things is", it is not given to us. We have to learn, and find out. The truth is not given to use, it's something we apparently acquire or "find out". And this the process of "finding out" - the scientific process - can at least IMHO not be trivially separated from the result.
Understandings tend to improve, and what was believe to be fundamental several thousand years ago, is not considered to be fundamental today. And finally the point would be that even if some constitutiens ARE fundamental - what is the sense in such a statement until we have acquired support for it? It's simply not there.
So IMO the better attitude is to consider expected fundamental constitutents. But we should have learned the lession that expectations tend to change, so I would be reluctact to carve anything in stone.
I suspect that some may feel the above argumentation seems to much hung up on "human understanding" but this is not necessarily so, because the idea is that there is close analogies and similarities with learning processes and physical processes.
This is why I personally take the attitude that the fundamental "constituents" are not irreducible facts, but rather the rule how we arrive by reasoning to this _supposed_ irreducible facts.
That is not perfect and foolproof, but I do not see a better way (atm) to the limit of my current understanding. That's all I'm asking of myself. In either case I can't stretch myself to ignore the possibility that even the to mankind best scientific knowledge of what is fundamental and is not, may come to be revised, as many times before.
/Fredrik