Philocrat
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Fairfield said:""The whole purpose of LPL is that it should be universal and simplified to a point where you do not need a Phd to understand it. We should be able to use it to think, speak, write, act and interact clearly with any thing that is language driven, be it human or machine.""
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I'm curious to know how much easier you think a LPL would make the study of medicine, physics, law, etc. When it comes to philosophy and other less physically orientated subjects, I usually find they are not using all the precision that is already available in our common language. In other words, it is not the language that is deficient. It is the user's brain, or at least his/her language skill and ideation ability. No simple language is going to be able to avoid an immense vocabulary and number of verbal tenses if it is going to be able to work in all the areas of our experience. To get even nearly perfectly skilled in any kind of completely comprehensive language you might want to postulate I think would require at least a Phd.
As I have made it clear in one of my responses to someone on this PF, there are no such things as PARADOXES, but only PARAFUSES and PARACEPTS. The former (parafuses) are nothing more than vaguenesses, misunderstandings and confusions in our thoughts and actions, and they are quantitatively and logically resolvable via the process of simplifying NL (Natural Language) or Logic itself, if any. Whereas, the latter (Paracepts) are natural limitations in the overall configuration or composition of the 'HUMAN VISUAL FACULTY' and I still insist (call it a gut feeling, if you like) that this will be resolved scientifically, if any.
The only irritation that I always feel is when people claim to have taken Logic out of NL to purify and construct LPL without submitting the blue print of such purified LPL for public scrutiny. Now, let's look at your complaints each one in turn:
1) HOW EASIER WOULD LPL MAKE THE STUDY OF MEDICINE?
It would relieve you of labourous quantitative and deductive statements or explanations. Infact, the BIGGEST benefit would be the ABILITY OF EVERYONE TO UNDERSTAND MEDICAL SCIENCE AND ITS HUGE CATALOGUE OF ALIEN TECHNICAL TERMS. It will bring an end to the general and long-existing charge against the scientific communities that scientists are not doing enough to explain science to the wider members of the public who buy deeply into scientific inventions and discoveries. So, the standard argument is that if LPL is possible at all, and as universal as it should be, then both the medical doctors and the general public who consume medical care should speak and understand the same language. One of the things it would do is minimise medical misdiagnoses and abuses as most patients would come to their GPs and Doctors intellecutally well equipped. Whether this is true or not, is still very debatable, but that is the standard assumption, anyway. Overall, the general idea is that people would understand and appreciate science more, and would not be afraid of using science, financing science and sending their children to study science, and taking more interest in science.
2) HOW EASIER WOULD LPL MAKE THE STUDY OF PHYSICS?
Similar reasons as given in (1) above, except that here LPL is predicted to assist both the Physicists and non-physicists alike to have a penetrating and deeper insight into the underlying structure of our natural world up to the level of physics. Observing and talking about our natural world up to the microscale level should not be a reductionist feat limited to the expert physicists alone. Or even if this were really so, the standard argument is that when physicists explain things at different reductionist scale (from Macroscale to Microscale), ordinary members of the public should be able to have penetrating insight of equivalent measure into what they are explaining or talking about. When it comes to simplfying physics or explaining complex mathematical physics in a layman's language, one physicist that I still admire and respect is Stephen Hawking after reading some of his best seller books in physics. Well, this is just a tiny bite of what is expected of an LPL. It is not perfect, but he did try his best in his 'A Brief History of Time' and 'Stephen Hawking's Universe' to reach a wider audience. Hence, the moral here is that it is not what you say that matters but how you say it that makes a huge lot of difference.
NOTE: I am not in anyway here implying that Stephen used LPL to reach a bigger audience in his two books that I mentioned and have read. All that I am saying here is that, if we could construct such an LPL, then it would make this process of simplifying physics and science in general even more so.
3) HOW EASIER WOULD LPL MAKE THE STUDY OF LAW?
This is by far the most difficult and metaphysically problematic. The language of Law is the language of nature. But how many people would know, let alone appreciate this? Why is this so? Because of our failure to distinguished between NATURAL LAWS and MAN-MADE LAWS, let alone make an intellectual effort to deduce how both are interfaced with each other. One of the questions now being ask in philosophy at the level of metaphysics is:
How do Natural Laws translate into Man-made Laws?
Is there a link between the two? Do they conflict? If so, are they REDUCTIVELY (or simply, quantitatively and logically) reconcilable? Well, one of the standard arguments is that LPL of a universal kind should contain all the logical and quantificational devices for resolving such configurational conflicts up to the level of metaphysics. That is, when people talk about laws at the human level LPL should contain devices for penetrating nature and validating things. One thing it would do is reduce prison populations and minimise (if not eradicate) wrongful convictions and 'DESIGNER CRIMES'. Infact, this question that you are asking is the main reason why I started a separate thread which questions whether 'All Moral Statements are reducible to Scientific Statements? (page through the 'VALUE' subsection in the main philosophy section for details).
I asked that question because I very much suspected (and still do) that all moral questions that are answerable at the Human level (man-made law) are best left to lawyers and Judges and all those at the level Nature (i.e. at natural law level) are best left to scientists, but that there should be some language of an LPL calibre for both the Law makers (judges, lawyers and Parliamentarians) and the Natural Law Guadians (scientists) to converse with each other comprehensively. There must be a common language (with penetrating clarity) for connecting the two or for conncecting NATURE to MAN. And if I am not mistaken, one thing that this would do is show us how to consistentlly reconcile natural Laws with man-made laws.
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THINK NATURE!...STAY GREEN! MAY THE 'BOOK OF NATURE' SERVE YOU WELL AND BRING YOU ALL THAT IS GOOD!
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