Is classical mechanics philosophically sound?

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Discussion Overview

The discussion centers on the philosophical soundness of classical mechanics compared to quantum mechanics, particularly focusing on the notions of subjectivity in both frameworks. Participants explore the implications of subjective interpretations in classical mechanics and how they relate to foundational issues in quantum mechanics.

Discussion Character

  • Debate/contested
  • Conceptual clarification

Main Points Raised

  • Some participants argue that the interpretations of "uncertainty" and "approximately" in classical mechanics are subjective, particularly when relating theory to real-world observations.
  • Others suggest that while subjectivity exists in classical mechanics, it is more explainable compared to the subjectivity found in quantum mechanics.
  • One participant questions the philosophical soundness of classical mechanics if it shares similar foundational issues with quantum mechanics, particularly regarding the definitions of "observation," "experiment," and "measurement."
  • Another participant challenges the idea that using "expectations" instead of "probabilities" makes a significant difference, arguing that imprecise language is a common issue across all subjects.
  • There is a critique of the notion that subjectivity can be used to dismiss philosophical problems, suggesting that this approach oversimplifies the complexities involved.

Areas of Agreement / Disagreement

Participants express disagreement regarding the implications of subjectivity in classical and quantum mechanics, with no consensus reached on whether classical mechanics is philosophically sound in light of these issues.

Contextual Notes

The discussion highlights limitations in definitions and interpretations, particularly concerning the subjective nature of key concepts in both classical and quantum mechanics. There are unresolved questions about the implications of these subjectivities on the philosophical foundations of each theory.

A. Neumaier
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stevendaryl said:
But the usual interpretations of "uncertainty" and "approximately" are subjective.
They are subjective even in the classical, nonrelativistic mechanics of a pendulum, since the notions appear when you try to relate the theory to a real pendulum. In classical, nonrelativistic mechanics, the interpretation of the words ''observation'', ''experiment'' and ''measurement'' needed to build a proper bridge between classical theory and reality are also subjective. (The respective definitions in the wikipedia pages linked to contain many unexplained words whose meaning is as subjective as those of the above two words, or even more.)

So why do you regard classical, nonrelativistic few-particle mechanics as philosophically sound, but complain about foundational problems in quantum mechanics?
 
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Subjectivity as you yourself say has some explanation in Classical mechanics which works with some axioms like point particle etc. But subjectivity in QM does not have any explanation may be classical explanation!
 
A. Neumaier said:
They are subjective even in the classical, nonrelativistic mechanics of a pendulum, since the notions appear when you try to relate the theory to a real pendulum. In classical, nonrelativistic mechanics, the interpretation of the words ''observation'', ''experiment'' and ''measurement'' needed to build a proper bridge between classical theory and reality are also subjective. (The respective definitions in the wikipedia pages linked to contain many unexplained words whose meaning is as subjective as those of the above two words, or even more.)

So why do you regard classical, nonrelativistic few-particle mechanics as philosophically sound, but complain about foundational problems in quantum mechanics?

I don't have any problems with things being subjective. I was just objecting to your claim that using "expectations" instead of "probabilities" makes any difference, in principle.
 
stevendaryl said:
I don't have any problems with things being subjective. I was just objecting to your claim that using "expectations" instead of "probabilities" makes any difference, in principle.
It makes no difference only in the sense that ultimately everything said on any subject boils down to using imprecise language.

But if you take this to mean that it makes no difference in principle - then there is no difference, in principle, between ancient subjective divination and modern objective science, between quantum mechanics and crackpot alternatives, or between an interpretation of quantum mechanics and shut-up-and-calculate.

You found a very elegant solution to all philosophical problems - you simply hide them under the universal rug of subjectivity. This solves everything, in principle. Congratulations!
 
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