Is Killing a Pig Any Different Than Killing a Person?

[CaptainQuasar]

It is irrational to hold something as true if it is false. I also noticed that you do not attempt to refute my position. Did you notice it too?

You're not the only one who can make arguments based upon the way other people engage in a discussion. I'm not trying to refute you're position, I'm demonstrating that you're a two-faced hypocritical jack▒▒s to be applying a double standard for fallacy this way.

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[Moridin]

You really are going to go with “it's impossible for anyone to discuss anything without agreeing with my moral philosophy”? No, not fallacious at all.

In my entire time on this forum I have never used the spinning, laughing smiley because I despise it. But I will use it here because it's the only thing truly fitting.

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Yes, just like you need to presuppose the existence and independence of truth, the validity of language and the senses. What is so hard to understand?

Can you refute the formal argument I posted?

 

[Moridin]

You're not the only one who can make arguments based upon the way other people engage in a discussion. I'm not trying to refute you're position, I'm demonstrating that you're a two-faced hypocritical jack▒▒s to be applying a double standard for fallacy this way.

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If you are not trying to refute my position, then why are you continuing to post? That would be the very definition of hypocritical. I have used no double standard, since I have proven moral realism with justification by elimination and you have so far been unable to disprove it or launch any substantial argument against it.

 

[CaptainQuasar]

Can you refute the formal argument I posted?

I have no interest in doing so in general, nor going back and re-reading this thread, and I definitely have no interest in doing so in response to someone who simply assumes that the fact they're right is a presupposition to any conversation.

By the way, have you ever heard of solipsism? Somehow I have been able to rationally discuss this with other people without presupposing the existence and independence of truth and the validity of language and the senses. I don't think these words mean what you think they mean - in any case they don't somehow magically directly translate into “moral realism” without a fallacy or two along the way. You're continuing to demonstrate why it isn't worth it to go back and read everything and try to have a conversation with you.

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[Huckleberry]

Yes, just like you need to presuppose the existence and independence of truth, the validity of language and the senses. What is so hard to understand?

Can you refute the formal argument I posted?

Why bother? You would only tell them they are agreeing with you by entering in the argument. Then you would say they are contradicting themselves. Then you would claim some egotistical victory and dismiss them to their concession. That ride aint worth the price. It's bait for fools like yourself who think they are infallible. You should take your own advice about entering into an argument. You sure like to dish it out regularly enough.

 

[CaptainQuasar]

If you are not trying to refute my position, then why are you continuing to post?

That's even more hilarious - not only is it impossible to post without proving Moridin's arguments, it's impossible to post any criticism of any sort of Moridin? Do you know what a troll is?

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[Moridin]

I have no interest in doing so in general, nor going back and re-reading this thread, and I definitely have no interest in doing so in response to someone who simply assumes that the fact they're right is a presupposition to any conversation.

If you are not interested in attempting to refute my argument, then why do you continue to post? No, I do not assume that, since I have proven moral realism to be a universal presupposition by the method of justification by elimination. You are welcome to attempt to prove another presupposition are launch arguments against mine.

By the way, have you ever heard of solipsism? Somehow I have been able to rationally discuss this with other people without presupposing the existence and independence of truth and the validity of language and the senses.

Solipsism is self-refuting for two reasons. It is fundamentally without support, since any logical or evidential argument would be question-begging and invalid. Moreover, the fact that you are trying to argue for solipsism with me, shows that you presuppose the invalidity of solipsism. After all, why would you take part in a rational discussion on solipsism unless that person was more than just simply a figment of your imagination?

Why bother? You would only tell them they are agreeing with you by entering in the argument. Then you would say they are contradicting themselves. Then you would claim some egotistical victory and dismiss them to their concession. That ride aint worth the price. It's bait for fools like yourself who think they are infallible. You should take your own advice about entering into an argument. You sure like to dish it out regularly enough.

Yet you continue to make posts containing absolutely no argument at all. I have proven the presupposition of moral realism. Now, you have a two options: attempt to refute it, or stop posting.

I do not see how that can be so hard to understand?

 

[Moridin]

That's even more hilarious - not only is it impossible to post without proving Moridin's arguments, it's impossible to post any criticism of any sort of Moridin? Do you know what a troll is?

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No, you can (1) attempt to disprove the presupposition itself (not disprove moral realism, but the validity of the presupposition) or (2) launch an argument for the presupposition of any form of moral anti-realism or (3) stop posting.

I've now given you ways to attempt to defeat my argument. You know how to do the rest, yes?

 

[Huckleberry]

You haven't proven anything. You are the only one who doesn't see that.

 

[Moridin]

You haven't proven anything. You are the only one who doesn't see that.

Do you need to see my proof again? I will re-post it below. If you think that I have not proved anything, you would require to use valid arguments, which you so far have not been able to produce.

No, I am a moral realist. By questioning moral realism, you are admitting that it is true. If you are not questioning moral realism, then why are you posting?

When you question a proposition X, you either have objective arguments, or subjective arguments. If you have subjective arguments, they hold no objective value and are thus as irrelevant for a rational discussion as arguing that you like the color blue. It is nice that you like the color blue, but that's just your opinion.

If you claim to have objective arguments that moral anti-realism is true, that means that you think that it objectively ought to be the case that moral anti-realism is true and that it objectively ought to the be the case that everyone changes their mind and accept the proposition of moral anti-realism (otherwise you would not have objective arguments and take part in a rational discussion). So moral anti-realism performs the stolen concept fallacy. It is the same as claiming that it is true that no truth exist, or verbally argue that all language is meaningless.

Furthermore, it is the moral anti-realist who commits the naturalistic fallacy, by assuming that our unprocessed opinions and instincts about moral standards are automatically valid.

That is why moral anti-realism is a fundamentally a self-refuting proposition.

I have exchanged moral relativism for moral anti-realism in case you are a proponent of another type of moral anti-realism.

 

[CaptainQuasar]

If you are not interested in attempting to refute my argument, then why do you continue to post?

Ah, I see - I'm only allowed to post on Moridin-approved topics in this thread with Moridin-approved arguments?

Solipsism is self-refuting for two reasons. It is fundamentally without support, since any logical or evidential argument would be question-begging and invalid.

LOL!

Moreover, the fact that you are trying to argue for solipsism with me, shows that you presuppose the invalidity of solipsism. After all, why would you take part in a rational discussion on solipsism unless that person was more than just simply a figment of your imagination?

Well, if that person was a very clownish and entertaining figment of my imagination - an undigested bit of beef, a blot of mustard, a crumb of cheese - it would be entirely worthwhile to engage in a discussion and not irrational by any means.

This is great, it's like watching a Looney Tunes cartoon about philosophy or something. I'm going to go make some popcorn.

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[Moridin]

Ah, I see - I'm only allowed to post on Moridin-approved topics in this thread with Moridin-approved arguments?

You can post what irrational nonsense you want, although, as I've pointed out, makes your position contradictory.

LOL!

What an intelligent non-argument. Care to try again?

Well, if that person was a very clownish and entertaining figment of my imagination - an undigested bit of beef, a blot of mustard, a crumb of cheese - it would be entirely worthwhile to engage in a discussion and not irrational by any means.

But you agree that attempting to take part in a rational discussion with an individual presupposes the actual exists of said individual, which means that a belief in solipsism is false. The only way you can salvage solipsism is if you admit that you are not trying to take part in a rational debate, in which case you have no objectively valid case since you would have no reason to argue with a figment of your imagination.

The fact that you continue to reply, shows that you presuppose that solipsism is false.

 

[CaptainQuasar]

The fact that you continue to reply, shows that you presuppose that solipsism is false.

Or that, as I have already pointed out, watching you dance the jig is immensely entertaining. And seeing you attempt to employ your psychic powers is definitely one of the more droll parts.

Since no one commented on the “undigested bit of beef” allusion I'll engage in a bit of conceit and point it out myself. It's a Dickensian reference. Moridin is chained and blinded by his own folly like Jacob Marley. Tee hee!

“Oh! captive, bound, and double-ironed,” cried the phantom, “not to know, that ages of incessant labour, by immortal creatures, for this Earth must pass into eternity before the good of which it is susceptible is all developed. Not to know that any Christian spirit working kindly in its little sphere, whatever it may be, will find its mortal life too short for its vast means of usefulness. Not to know that no space of regret can make amends for one thread's opportunity misused! Yet such was I! Oh! such was I!”

“But you were always good at dialectical argument, Jacob,” faltered Moridin, who now began to apply this to himself.​

Beware Moridin, or you may find yourself wandering empty, unresponsive threads for all eternity.

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[Evo]

Yeesh, people! I'm locking this.