Is Killing Human Beings Wrong/Immoral?

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The discussion centers on the morality of killing versus murder, with participants debating whether killing can ever be justified based on circumstances. Key points include the distinction between "killing" as a justifiable act and "murder" as senseless death. Many argue that killing may be acceptable in self-defense or in cases like euthanasia, while others emphasize that killing should be avoided unless absolutely necessary. The conversation also touches on the complexities of moral judgments, with some asserting that morality is not strictly binary and depends on context. The death penalty is a contentious topic, with opinions divided on its morality and effectiveness, particularly in light of wrongful convictions. Participants express concerns about the implications of defining rights, particularly the "right to life," and how these definitions vary across different ethical frameworks. The overarching theme reflects a struggle to reconcile personal beliefs about morality with societal laws and the consequences of actions.

Is Killing humans wrong?

  • It is always wrong.

    Votes: 3 21.4%
  • There is nothing wrong about it.

    Votes: 1 7.1%
  • It is wrong or right depending on the situation.

    Votes: 10 71.4%

  • Total voters
    14
  • #31
Originally posted by wonderland
[BIn that thread you admit to the fact that people have different ethical outlooks. To punish people for breaking the law is analogous with enforcing a rule where everyone has to be able to swim, and punishing those you can't. Rather than doing this, you should teach them how to swim. [/B]
I think you misunderstood. People certainly have different outlooks on EVERYTHING. But that doesn't mean they are RIGHT. Like physics, it just means some people understand and some people don't.

I certainly agree though that education is important. However, ignorance is never an excuse. If you don't know right from wrong you should.
 
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  • #32
Originally posted by russ_watters
The whole basis of laws is that there is an absolute standard of morality that everyone must follow.
A law is an intrasociety thing. It is only absolute within that society, and it is not synonomous with ethics. Is it unethical to ride a bike without a helmet? I'd hardly think so, but here in australia at least, it's illegal to do so. Is it unethical to run a red light? Is it unethical to drop litter? Is it unethical to drive faster than some arbitrary number on a signpost?

I think it is, but on the grounds of a relativistic ethics that is constructed through a mechanism quite different to what everyone else seems to have ever thought. And so, I am here asking why? all the time trying to figure out exactly how it is that you people justify your ethics.


See the other thread on morality. I explain the difference between "moral absolutism" and "moral relativism" and show why relativism is wrong.
If I remember correctly, you claimed it. You never showed it.

Just like with physics this question is irrelevant. Where the concept of "gravity" came from is irrelevant to whether or not General Relativity can explain how it works. It just IS. Similarly, the right to life is a fundamental universal law.
But the universal law of gravity is a law because no matter where you go, and no matter what you do, you are subjected to it. If I was a..say a viking many hundred years ago, then the idea of going to a neighbouring town and killing every man in that town wasn't wrong. Where was this "Right to Life" LAW then? The crusades, the killing of the inca's and aztec's, every war in history. These are all examples of killing indescriminantly, which is all a very good case of inductive evidence that your right to life is not a Law at all, but rather an opinion on an idealised state.

Right to Life is an ideal. Why is it your ideal?

Don't forget: We have to kill to stay alive. (TOOL: Life feeds on life, feeds on life , feeds on life... This is necessay.)


If that's uncomfortable and you prefer God invented gravity and God invented rights, that's fine, but it really isn't required for gravity and rights to work.
But it doesn't seem like rights do work to me? Maybe they should...but a myriad of evidence shows that they don't.

As for what end does it serve, isn't that obvious? Survival of the species depends on it.

OK. I like this reply. Right to life is an important concept because it keeps our species alive (which of course means right to life only applies to organisms with very human like qualities).

Dare I ask why this would be a desirable Ends? (please, give me the most obvious answer available... I'm not trying to be clever)

if law is not based on ethics and morality, what is its basis?
Law is based on a set of rules designed to keep society stable. The traditional conception of ethics may have also had this effect to some degree, but society has changed, and people have forgotten what ethics originally did, and forgot to change their ethics with them. (thinking that their ethics were "Absolute" and unchangable) Ethics no longer keeps societies together, the Law does. Ethics doesn't really do anything now, except make one person feel "Morally superior" to another...

Thats my opinion.

Another God, your basic question here is "WHY?". To me this is like (no offense) the child asking his father why is the sky blue and after the father gives the scientific explanation, the kid asks "but why?" again. You can follow ANY argument with and endless string of "why?" That is your choice. I suspect you have an answer already and the answer is "God made it that way." For a scientist, "why?" is unnecessary and irrelevant.
*chuckle* oh you make me life. hehe, hoho. Don't worry, your opinion of me will change over time.

Russ: I am a philosopher. I particularly preach the denomination of Science. Thats what I do. I can't help myself. And I'd appreciate it if you took back the claim that "Why?" is unnecesary and irrelevent. I don't think you thought that through very well. Science (and of course, Philosophy) is entirely founded on the why question. Without it, we would know nothing.

Why do rights exist? They just do. They are a law of the universe. Similar to gravity. This is of course not the only theory, but it is the basis for modern western society. Have you ever taken an ethics course?
Several. I think it would be best for your own interests if you stopped assuming my intentions and things about who I am, and just deal with the subject matter. If you think a question which I ask is stupid, then say so. Just say so and tell me the answer. I am trying to build up a story through the beliefs of other people here.

Besides: Right just exist? That would make them an objective fact right? A fact that exists outside subjectivity? If no humans were around to witness the "right to Life" phenomenon, it would still exist?

I find it strange that there is an objective fact which could exist without the subject matter for which is universally applies to.
^thats not really an argument. Just a comment.
 
  • #33
Originally posted by Royce
First we are human beings. Human beings are social animals and live in societies. Every society, from social insects to the most complex human society must have rules of behaviour, laws in order to maintain internal peace and order.

If an individual or group of individuals violates those rules of the society he lives in and is a member of them then that society will expell, punish or kill the individual to discourage others to follow the rules. Society can not tolerate individuals breaking its rules. If it does it will not long be a viable society. If a member of a society breaks the rules of that society it is called a crime and that society imposes a penalty. It must in order to maintain order and protect it's other members; or, it can not continue to be a society.

The ownership of propery, not necessarily land in this sense, is one of the cornerstone of an economical society. I own my horse, my cow my house etc. I own my life. Life is the one property that can not be returned or restored. If a life is unjustly taken then the ultimate rule of human society has been broken and that ultimate penalty must be paid. This called right to life and why that right is foreit if murder is commited.

If a person breaks the rules of a society of which it is not a member that is an act of war or terrorism and the offended society must protect itself and it's members; thus, it has an obligation to punish the outsider in a way befitting its internal rules of punishment.

There is no profit or purpose in reforming an outlander. Enforcing reformation upon an unwilling nonmember of any society is called slavery amoung other things like kidnapping and conscription.
Love your work Royce.

So you would agree then, that the right to life is an entirely human constructed phenomenon, which only serves a purpose of maintaining societal stability?
 
  • #34
I think you misunderstood.

Not intending to sound irreverent, I think you're misunderstanding. It seemed as though you were trying to refute what I said yet no real reasoning was provided.
 
  • #35
Originally posted by Another God
Is it unethical to ride a bike without a helmet? I'd hardly think so, but here in australia at least, it's illegal to do so. Is it unethical to run a red light? Is it unethical to drop litter? Is it unethical to drive faster than some arbitrary number on a signpost?
It is immoral to allow kids to die by not requiring them to wear helmets. It is immoral to run a red light because you may kill someone. It is immoral to drive faster than what is reasonable because you may kill someone. Those are easy ones. Public safety is most certainly a moral issue.

Yes. All laws ARE based on morality/ethics.
If I remember correctly, you claimed it. You never showed it.
I made arguements. Feel free to address them.
Where was this "Right to Life" LAW then?
Those societies failed largely because their morality failed them.
But it doesn't seem like rights do work to me? Maybe they should...but a myriad of evidence shows that they don't.
The examples you provided are ones where people used flawed morality. Thats part of my point. They applied the WRONG morality and their societies failed. Just like applying bad scientific theories leads to falure.
Dare I ask why this would be a desirable Ends?
I'm sure you've heard the term "evolution." Come to think of it, morality fits very well with scientific theory there, doesn't it?
Ethics no longer keeps societies together, the Law does.
Already covered that. Laws are based on ethics/morality. You can try giving more examples, but I can connect ANY law to morality/ethics.
Science (and of course, Philosophy) is entirely founded on the why question. Without it, we would know nothing.
Could you give me an example? Science observes "what" and answers "how" but "why" is a religious (maybe philosophical) question.
Right just exist? That would make them an objective fact right? A fact that exists outside subjectivity? If no humans were around to witness the "right to Life" phenomenon, it would still exist?... I find it strange that there is an objective fact which could exist without the subject matter for which is universally applies to.
It is strange because you have it wrong. Its a flawed question. Plate techtonics is a theory that depends on the existence of the Earth. Biology is an entire branch of science that wouldn't exist if there was no life. Its not the "witnessing" that makes it exist, it is connected to our existence itself. And it applies in the animal kingdom as well.
 
  • #36
Great. I think we are getting somewhere
Originally posted by russ_watters
Public safety is most certainly a moral issue.

Those societies failed largely because their morality failed them. The examples you provided are ones where people used flawed morality. Thats part of my point. They applied the WRONG morality and their societies failed. Just like applying bad scientific theories leads to falure.

So would you say that the success and/or failure of a society is dependent on the morality it chooses? Could that be considered a measuring stick for morality?


I'm sure you've heard the term "evolution." Come to think of it, morality fits very well with scientific theory there, doesn't it?

Of course I have heard of that term, but how does it relate to the question? Do you mean that it is desirable because we have evolved in a way which makes us desire it? Or do you mean it is desirable because without desiring it,we won't evolve?

If in the case of the first one, that would imply that each of us individually desires their own survival, and the survival of those around us (for company, assistance, mating etc), right? Right? ...Sooooo... to connect everything up:

"The Right to lifeexists because we desire to keep ourselves and those around us alive."

We desire these things because we have evolved to desire them. Why did we evolve these desires? probably because they allowed us to survive better, and produce more offspring.

In other words, right to life is a man made construct, to serve the desires of man, which in turn was created to serve the purpose of evolution.

There, we have just created a rational explanation of right to life, without reference to an objective absolute, without reference to God, higher ideal or any other such fiction.

I do wish to observe though, that your push for 'Absolutist' ethics does now ring something within me which I do in essence believe. I think ethics are something which are created purely to achieve desirable ends for men, and as such, it is likely that there is an ethics which is 'more right' for achieving the most desirable ends than any other system. As such, i guess that could be said to be the Absolute ethics you speak of. I just never thought of this ideal as 'Absolutist' before, and I still have issues with the fact that every person has differences, so even in the society which has the perfect ethical system, there will still be people unhappy/unproductive/antisocial/badly suited.


Already covered that. Laws are based on ethics/morality. You can try giving more examples, but I can connect ANY law to morality/ethics.

I think we have very similar views, which is problematic. As I said in the begining, I actually wanted to engage with someone with different views. See, I don't disagree that law can't be removed from ethics, but that is only because I believe Law is the new ethics. I just have an issue with people Clinging to out dated ethics (Such as the 10 commandments, and other religious ethics) and claiming that those ethics are absolute, and nothing else can replace them.

Ethics (under my personal theory) only exist as a means for stabilising society, and so a Law, is a system of ethics (under my theory). Unfortunately, people don't seem to accept my theory, and so Ethics is a standard of living, and Laws are just something we have to follow in order to keep society together. People need to let go of the 'Standard of Living' or whatever other ideal view they hold of Ethics. (IMO)


Could you give me an example? Science observes "what" and answers "how" but "why" is a religious (maybe philosophical) question.

Nah, it all depends on 'how' you ask the 'why'. Why do things fall down? Gravity. Why do I see colour? Wavelength. Why does the sun move across the sky? Earth rotates. etc. Why isn't a special question, its just another way of phrasing a question.

PS: Science is a philosophy.

It is strange because you have it wrong. Its a flawed question. Plate techtonics is a theory that depends on the existence of the Earth. Biology is an entire branch of science that wouldn't exist if there was no life. Its not the "witnessing" that makes it exist, it is connected to our existence itself. And it applies in the animal kingdom as well.
True. I felt dodgy when I asked that question. Revoked.
 
  • #37
Originally posted by Another God
Great. I think we are getting somewhere
So would you say that the success and/or failure of a society is dependent on the morality it chooses? Could that be considered a measuring stick for morality? [/B]
I believe I have stated exactly that in this thread or the other. Please note, it is not ENTIRELY dependent on morality, just somewhat (and how much varies). Obviously external factors are also important.
Of course I have heard of that term, but how does it relate to the question? Do you mean that it is desirable because we have evolved in a way which makes us desire it? Or do you mean it is desirable because without desiring it,we won't evolve?
I should have told you in that passage to drop the word "desire." It has nothing to do with desire. Hitler may have desired for his picture of the world to work and he desired it very much, but that didn't make it work. Morality works like science. It evolves in a specific direction because we are gradually figuring it out. As with science we may not even like all of the things we find out, but it doesn't matter. What works, works.
The Right to lifeexists because we desire to keep ourselves and those around us alive.
Not exactly how I would phrase it, but not bad. Are you suggesting a universal moral law?
There, we have just created a rational explanation of right to life, without reference to an objective absolute, without reference to God, higher ideal or any other such fiction.
Ahh, now I see. You object to the implication of God. You certainly did create a rational explanation - but its a rational explanation OF A MORAL ABSOLUTE that YOU proposed. Nowhere did I ever say that a moral absolute needs to come from God. In fact, I stated explicitly in this thread or the other that it does NOT need to come from God. You can find it scientifically using rational thought - like you just demonstrated.
Ethics (under my personal theory) only exist as a means for stabilising society, and so a Law, is a system of ethics (under my theory). Unfortunately, people don't seem to accept my theory
I'm fine with that. Except maybe (not sure) for the word "only." Seems a little self centered. Does gravity "only" exist to keep the Earth orbiting the sun? In any case, that's a minor quibble - I still think that it is enough to make it a law of the universe just like gravity.
I think ethics are something which are created purely to achieve desirable ends for men, and as such, it is likely that there is an ethics which is 'more right' for achieving the most desirable ends than any other system.
Except that the same rules can be seen to apply in the animal kingdom.
As such, i guess that could be said to be the Absolute ethics you speak of. I just never thought of this ideal as 'Absolutist' before, and I still have issues with the fact that every person has differences, so even in the society which has the perfect ethical system, there will still be people unhappy/unproductive/antisocial/badly suited.
Clearly PEOPLE are imperfect even if the laws of the universe are perfect. If we do ever find this absolute morality, not everyone will like it and people will still act outside it - rather to their own detriment. But I'm glad you're at least open to the possibility that it exists even though you don't like it.
I just have an issue with people Clinging to out dated ethics (Such as the 10 commandments, and other religious ethics) and claiming that those ethics are absolute, and nothing else can replace them.
I may have used the Ten Commandments as an EXAMPLE of a POSSIBLE absolute, but I specifically noted that religion isn't required for morality. I also specifically said that morality evolves.
I think we have very similar views, which is problematic. As I said in the begining, I actually wanted to engage with someone with different views.
I think the difference is important though. And it seems your main objection is the religious implications. I've tried to assure you that there are no religous implicatons as I see the theory. Or maybe its about individuality and freewill. Not sure, but in any case, you get some props for honesty.

These two threads have kinda converged. I'm wondering if there is a way we could combine them - like maybe if you want to respond to this post, copy and paste it to the other thread.
 
  • #38
Originally posted by Another God
Love your work Royce.

So you would agree then, that the right to life is an entirely human constructed phenomenon, which only serves a purpose of maintaining societal stability?

Thanks.
I think the right to life is first an individual necessity. One of the reasons we form societies, trbes, clan, etc to to better protect that right.
It then becomes incumbant upon society to protect its citizens lives.
If it doesn't it will not long be a society. It will be dead.
Does this make it a societial law. I don't think so. I think it becomes one of the main reasons and justifications to form societies in the first place. The right to life is so basic so fundamental the it is one of the main forces behind society and civilization itself.

Gotta go! Bye all have good weekend.
 
  • #39
Originally posted by Royce
Thanks.
I think the right to life is first an individual necessity.
Where right to life means "My desire to live" (in this context)

In the social context, right to life means "Our acceptance that everyone else wants to live as much as I do, so we should allow them that, in the interest of maintaining this society"

It then becomes incumbant upon society to protect its citizens lives.
If it doesn't it will not long be a society. It will be dead.
Does this make it a societial law. I don't think so. I think it becomes one of the main reasons and justifications to form societies in the first place. The right to life is so basic so fundamental the it is one of the main forces behind society and civilization itself.
Yep, i would agree with that. The Individual right to life leads to the formation of societies (making survival easier), and so of course, the society must recognise each persons desire to live, otherwise the forming of the society would be counter productive.

So yes, we have the most basic premise of society down. The very reason it exists, and as such, the most fundamental Moral Law. From there though, laws need to be constructed which support these basics. It's no good saying "Don't kill each other" if there is no way of controlling this factor. If the people in a society are in perpetual fear of their lives, then they won't even want to be a member of that society. So murders need to be controlled, the government needs to be controlled, people with power need to be controlled etc.

I could go on forever, but I think I should stop wasting everyone's time.
 
  • #40
When it is or is not a right time to kill someone is always an iffy issue. No one can determine, through some holy knowledge, that a person should die. The lack of a relative morality does not prove the existence of an absolute morality. And I'm finding i have surprisingly little to say on this subject.

Ok, this is about all i can say on it: It is not necessary that there is any actual morality. Even criminals have reasons, and in their minds, they are doing what they are doing for the right reasons.

Also, as you said the absolute morality may not be something we like. This is true. It may also be something entirely different, or even the opposite, from what we think of it as.
 
  • #41
Let me offer a different view...

If someone manages to somehow find themselves in my crosshairs, they deserve to die. Period.
 
  • #42
Originally posted by Pyrite
When it is or is not a right time to kill someone is always an iffy issue. No one can determine, through some holy knowledge, that a person should die.
Consider for a moment: Why is it that you think on these lines? Why do you think that killing is an iffy subject? Why should 'holy knowledge' be a concept that you automatically relate to whether someone should die or not?

Do you think it is an iffy question of whether we should cross the street or not? Or whether we should have corn flakes, or frosties for breakfast? Or are they simply a matter of personal choice?

What separates easy daily questions like those above, from questions like "Is killing wrong?"


Ok, this is about all i can say on it: It is not necessary that there is any actual morality. Even criminals have reasons, and in their minds, they are doing what they are doing for the right reasons.

Also, as you said the absolute morality may not be something we like. This is true. It may also be something entirely different, or even the opposite, from what we think of it as.
I don't know how much of the last x pages you have read Pyrite, so I don't know how much your thinking has been affected by the discussion held by Russ and myself. So I will ask the question for either instance...

What do you think morality is?
Or
What did you think Morality was, and how has our discussion affected that opinion?
 
  • #43
actually, I did read all 3 pages, and it seems that you guys are going on about an "absolute morality" that we have yet to discover. This had previously occurred to me, somewhat, but it had not occurred to me until reading this that if it exists, what we like to think of it as may have absolutely nothing to do with it. perhaps killing, as you say, has absolutely no effect on our morality. Perhaps it is as cosmically insignificant as having a shake for breakfast. But like the ruler of the universe said in his shack: "I have no Idea. It merely pleases me to behave in a certain way to what appears to be a cat. Do you behave any differently?"
 
  • #44
Originally posted by Pyrite
if it exists, what we like to think of it as may have absolutely nothing to do with it. perhaps killing, as you say, has absolutely no effect on our morality.
But you understand our conclusion? That absolute morality is merely an equation, applied to the variables? And so Killing is absolutely immoral, (assuming we have got the correct answer) in most circumstances in our society, because we desire to have a stable society.
 
  • #45
Yeah, i got that. what I'm saying is that the "laws of morality" or whatever, may state something that has absolutely nothing to do with human society. Also, while we still have no idea what it might be or how to go about finding it, we might as well be working by a no morality exists assumption, because we cannot say what the morality "laws of the universe" might be, just like we might as well assume there is no difference between apples and oranges if we have never heard more than the name. for all we know, there might be no difference.
 
  • #46
Originally posted by Pyrite
we might as well be working by a no morality exists assumption, because we cannot say what the morality "laws of the universe" might be
We can't work with a no morality assumption, because without morality, we would quickly cease to exist.
 
  • #47
In other words, we can say that our morality system defines killing to be wrong generally. We can't say "why" it is wrong, but that the system itself has a very important evolutionary reason in holding society together. It's wrong to me, but it's not "universally and permanently evil".
 
  • #48
Originally posted by FZ+
In other words, we can say that our morality system defines killing to be wrong generally. We can't say "why" it is wrong, but that the system itself has a very important evolutionary reason in holding society together. It's wrong to me, but it's not "universally and permanently evil".
I think we can say why it is wrong. It is wrong because we all want to live, and the way the achieve the desire is to work together. Obviously killing each other would be subversive to our desire to live, and so it is wrong.

That is why it is wrong, simple as can be.

It is wrong to more than just you, it is wrong to 99.999% of people (because we all seem to want those same ends, and we all seem to recognise the utility of working together to achieve them), and the remaining fraction of a percent of people deserve to be removed from our society (kill them, whatever). And so, of course it is not "universally and permanently evil"...its just not desired by anyone you are likely to ask.
 
  • #49
If you want to kill somebody join the marines! :wink:
 
  • #50
Originally posted by Another God
I think we can say why it is wrong. It is wrong because we all want to live, and the way the achieve the desire is to work together. Obviously killing each other would be subversive to our desire to live, and so it is wrong.
Why do we all want to live?

Ok... good points. But my point is that the wrongness of it is relative to our collective way of thinking (eg. doing bad things are subversive etc etc), not because of an universal reason. In this case, the collective happens to be very big.

and the remaining fraction of a percent of people deserve to be removed from our society (kill them, whatever).
Heh. I might say this in some systems the above is suppressed, and killing is made "right". The armed forces are an example. In that case, we find not following orders (The goodness of the opponent does really come into it, IMHO.) to be more subversive to our prime desires, to the mission, or the team, or whatever.
 
  • #51
Originally posted by FZ+
Why do we all want to live?
Evolution probably, but there doesn't really need to be an answer for this. It's like asking what happiness is. We don't really need an answer, you just need to ask people "Are you happy?" And they know what you mean.

Why do we want to live? I dunno, but I sure as hell know that I want to.

Heh. I might say this in some systems the above is suppressed, and killing is made "right". The armed forces are an example. In that case, we find not following orders (The goodness of the opponent does really come into it, IMHO.) to be more subversive to our prime desires, to the mission, or the team, or whatever.
I think that this is because killing others isn't as prime a directive. It is more accurately a concession in light of the prime directives. They being "I don't want to die" and "I want to have friends/family/others around me with whom to share my life."

In a military outfit, you have those people around you, and they are directly concerned with keeping you alive. Of course you will work together to kill other people who are not 'Us': They may try to kill you and your incredibly close friends.
 

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