Paul feyearabend and his take on the state of science

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Discussion Overview

The discussion centers on Paul Feyerabend's philosophy regarding the nature of science, particularly his comparison of science to religion. Participants explore the implications of his views on scientific methodology, the role of rationalism, and the influence of external factors on scientific practice.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Meta-discussion

Main Points Raised

  • Some participants express skepticism about Feyerabend's comparison of science to religion, arguing that the scientific method has proven to be the most effective approach for making discoveries.
  • Others acknowledge that while Feyerabend's views may seem extreme, they raise valid criticisms about the actual practice of science, including the influence of money, politics, and reputation on scientific work.
  • It is suggested that many scientific discoveries are accidental or influenced by non-rational factors, challenging the notion that science operates purely on rational principles.
  • Some participants argue that the claim of science as a religion is hyperbolic but reflects a reality where scientists hold significant authority over scientific knowledge, akin to religious leaders.
  • There is a discussion about the perceived elitism in the scientific community, with concerns that it has become harder for new discoveries to gain recognition unless published in prestigious journals.
  • One participant proposes that Feyerabend's analogy might be more applicable to fields like medicine, where alternative treatments are often dismissed without consideration.
  • Concerns are raised about the communication gap between scientists and the public, with a call for scientists to better educate non-scientists about scientific issues.

Areas of Agreement / Disagreement

Participants do not reach a consensus on Feyerabend's views. While some appreciate the criticisms he raises, others challenge the validity of his comparisons and the implications of his philosophy.

Contextual Notes

Participants note that Feyerabend's approach may overlook the effectiveness of rationalism and the scientific method, and there are unresolved questions about the impact of external influences on scientific practice.

  • #31
noblegas said:
People were athiestic during stalin's reign of soviet russia, but they were all devoted to Soviet Union and Stalin

Stalin was an advocate of communism and used state atheism as a way of stamping out the church's power. There are plenty of religious people in the Soviet Union. It was just dangerous to say so, much like it has been for atheists for thousands of years.

And while that might not technically invoke Godwin's law, close enough for me. Sigh.
 
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  • #32
JoeDawg said:
I did, Democritus predates Plato, and Plutarch, and he had no such 'rational god', a phrase I find rather amusing considering the Judeo-christian god is anything but rational. Petty and vindictive, for sure, but rational?? That is historical revisionism.

No, I just think the 'rational god' thing is nonsense. Gods are invariably wrathful and vain, and usually, and certainly in the major religions, represent aspects of human nature taken to an extreme. They do not represent a moderate rational view. Even the various love-gods were not rational. And the gods of Ancient Greece and Rome were anything but rational. On top of that, as I mentioned, it was quite common for those who didn't believe in gods to be the emprical sort. Plato may have advocated rational thought, but it was mostly based on his view that geometry implied a perfection to the universe. He then attributed this to gods. But geometry is a human thing. Nothing in nature is a perfect circle.


One of the things that Socrates was accused of was atheism. He was put to death.
Gee, I wonder why more people didn't admit to being atheists.
Not a lot of homosexuals until modern times either, I guess.
This sort of persecution continued throughout history, and is generally not conducive to public expressions of lack of belief in the supernatural.

Religion is about revealed truth. The truth of what was on Moses tablets, the truth of the Qur'an, the truth of what Jesus said. From the beginning, even in the east, religions have been about a small number of people telling everyone else how to live. Its about control and being part of the tribe of belief. This is why we have a word like 'heresy', and where the hindu caste system comes from. Even within religions truth is mandated, not discovered. You may want to separate religion and dogma, but history shows this is not the case, and was never so.


And as an atheist, I find your equivocation of being rational with believing in the supernatural quite insulting.

fine. have it your way. there is no more to discuss.
 

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