In fact as Cardinal Poupard has recalled, Robert Bellarmine, who had seen what was truly at stake in the debate personally felt that, in the face of possible scientific proofs that the Earth orbited round the sun, one should "interpret with great circumspection" every biblical passage which seems to affirm that the Earth is immobile and "say that we do not understand, rather than affirm that what has been demonstrated is false". Before Bellarmine, this same wisdom and same respect for the divine Word guided St Augustine when he wrote: "If it happens that the authority of Sacred Scripture is set in opposition to clear and certain reasoning this must mean that the person who interprets Scripture does not understand it correctly. It is not the meaning of Scripture which is opposed to the truth, but the meaning which he has wanted to give to it. That which is opposed to Scripture is not what is in Scripture but what he has placed there himself, believing that this is what Scripture meant". A century ago, Pope Leo XIII echoed this advice in his Encyclical Providentissimus Deus: "Truth cannot contradict truth, and we may be sure that some mistake has been made either in the interpretation of the sacred words, or in the polemical discussion itself'.
Cardinal Poupard has also reminded us that the sentence of 1633 was not irreformable, and that the debate, which had not ceased to evolve thereafter was closed in 1820 with the imprimatur given to the work of Canon Settele
From the beginning of the Age of Enlightenment down to our own day, the Galileo case has been a sort of "myth", in which the image fabricated out of the events was quite far removed from reality. In this perspective, the Galileo case was the symbol of the Church's supposed rejection of scientific progress, or of "dogmatic" obscurantism opposed to the free search for truth. This myth has played a considerable cultural role. It has helped to anchor a number of scientists of good faith in the idea that there was an incompatibility between the spirit of science and its rules of research on the one hand and the Christian faith on the other. A tragic mutual incomprehension has been interpreted as the reflection of a fundamental opposition between science and faith. The clarifications furnished by recent historical studies enable us to state that this sad misunderstanding now belongs to the past.