What Is Love and Its Meaning in Human History?

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Discussion Overview

The discussion revolves around the definition and meaning of "love" in human history, exploring various interpretations and perspectives on love's nature, including its emotional, philosophical, and practical aspects. Participants engage in a conceptual examination of love, contrasting idealistic views with more pragmatic or experiential understandings.

Discussion Character

  • Exploratory
  • Conceptual clarification
  • Debate/contested

Main Points Raised

  • Some participants propose that love is defined as agape, characterized by unconditionality and prioritizing the other person's well-being.
  • Others argue that love, as depicted in popular media, reflects a more transient and superficial understanding, often lacking depth and true connection.
  • A participant suggests that love can be seen as a "Life Force" that enables coexistence and human progress, expanding the definition beyond emotional experiences.
  • There is a contention regarding the hierarchy of love types, with some asserting that agape is the highest form, while others challenge this view and question the validity of ranking different kinds of love.
  • Several participants express uncertainty about the nature of love, with some emphasizing its emotional aspects while others seek a more comprehensive understanding that includes actions and behaviors.
  • Concerns are raised about the implications of unconditional love, particularly in extreme situations, prompting questions about boundaries and moral considerations.

Areas of Agreement / Disagreement

Participants do not reach a consensus on the definition of love, with multiple competing views and ongoing debates about its nature, types, and implications. Disagreements persist regarding the validity of certain definitions and the hierarchical organization of love types.

Contextual Notes

Some discussions highlight the limitations of definitions based on subjective experiences and the challenges in establishing a universally accepted understanding of love. The conversation also touches on the complexities of emotional states and their relation to actions.

Who May Find This Useful

This discussion may be of interest to those exploring philosophical, psychological, or cultural perspectives on love, as well as individuals seeking to understand the complexities of human relationships and emotional experiences.

  • #61
AiA said:
If two people are truly in love, then there shouldnt' be any reason for them not to get married, and if there are doubts of marriage, then obviously there not in love.

Sure there are reasons, once again more than you can imagine. One possible reason is that the couple sees marriage as superfluous. The mere fact that they're together and loving each other is enough.

Secondly, how could you say that the notion of sex degrading the soul is irelavant, it is the most important issue to discuss.

Nonsense. You have not shown that sex degrades the soul. Like all forms of human interaction it can have positive as well as negative effects on the participants. That's life. Deal with it how you choose, but don't condemn other people for their choices. In other words, mind your own business, and stop projecting your myopic morality on to other people, especially people you don't even know.

There's too much arrogance and not enough humility in this thread. I don't know what love is. If two people feel like they're in love, who am I to question them?
 
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  • #62
dekoi said:
Regarding your whole syllogistic reasoning used to show my contradictions:
It seems that you are underestimating the power of sex. Sex is in unity with love. It is similar to say, writing on paper and a pen. The writing could not properly be produced without the pen. Sex is therefore a part of love. If we do choose to perform premarital sex, we are using sex out of context. We are in fact, not only degrading the soul, but also degrading the concept of sex! The entire purpose of sex seems to diminish; its significance is no longer very significant to us.

Translation: Regarding your showing that my arguments are inconsistent - I will not address them.

Tell me this, since you find it so sacrosanct that sex is an activity intended only for those who are married. Do you consider early humans, who had sex before there was any such concept as marriage, possibly even before they had any concept we would recognize as "love," were immoral for having sex and thus bringing us into existence?
 
  • #63
loseyourname said:
Tell me this, since you find it so sacrosanct that sex is an activity intended only for those who are married. Do you consider early humans, who had sex before there was any such concept as marriage, possibly even before they had any concept we would recognize as "love," were immoral for having sex and thus bringing us into existence?

In morality there is something called autonomy. Its also a term familiar to those in a law-related field. This term defined tells us that people who are unaware of the actions that they are committing, are not committing any falsities. For example, if it can be proven in a court of law that a person was sleepwalking and killed another, the "killer" is not convicted of murder because he/she was unaware that they were committing this crime. The same goes for sex. The early humans had no idea of morality, let alone an idea of love, as you pointed out. Before Pythagoras, humans had little or no idea of the concept of metaphysics. So can we say, speculatively, that the early humans who brought us into existence were immoral? No, because they didn't know any better. However, now that people are aware of metaphysics, morality, and autonomy in morality, we are indeed able to say it is immoral, unless the act itself is autonomic.
 
  • #64
Justinius said:
The early humans had no idea of morality, let alone an idea of love, as you pointed out.

Unsupported claim.
 

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