StykFacE
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i think original thouhgt is a great topic of discussion. ;-)Doc Al said:Seems like a fairly meaningless statement to me.
i think original thouhgt is a great topic of discussion. ;-)Doc Al said:Seems like a fairly meaningless statement to me.
My dead parents are "things" that I "think" of, that do not "exist". Lots of truth in the statement for me.StykFacE said:try to think of something that doesn't exist. without any truth to it..., really try... it's impossible.
The infinite,eternal is not me or you that's for sure.
... is not meaningful because it is the fruit of a flawed human interpretation. Do you understand what I'm getting at Eric?Eric England said:If nothing existed, there wouldn't be nothing.
-Job- said:The individual will always report nothing as something that is identifiable and thus, in the individual's interpretation, MUST EXIST.
-Job- said:Any individual exposed to actual nothing would report it as being black and silent...
Sorry, your logic just does not hold. Here is what I suggest, "any individual exposed to actual "no-thing" would report "no-thing".Iacchus32 said:So, how do we in fact get something from nothing, when in fact nothing is all there is? ... Nay, nor even the slightest potential for something. Wouldn't there at least have to be some sort of basic structure or matrix already there? If so, then how did that get there? Sounds to me like we're speaking about some basic structure which has always been, indeed, a highly intelligent structure. Which is to say, how else could it not be intelligent if, in fact it was the basis for all there is?
Hey, did you know that consciousness is merely the end-result of that which is highly structured? Think about it. How could we possibly do anything, let alone think, without a tremendous amount of structure in our lives? Whereas if these immutable laws that govern this structure have always been, what might it possibly suggest? That the Universe has always been self-aware, and was designed specifically as an outcropping of this?
Well, that certainly dispells any need to ask who created God now doesn't it?![]()
I agree with you that the first of these statements is simply a matter of logic. But how do you get to the second statement?Absolutely nothing does not exist... God does.
Canute said:I agree with you that the first of these statements is simply a matter of logic. But how do you get to the second statement?
Canute said:I agree with you that the first of these statements is simply a matter of logic. But how do you get to the second statement?
PIT2 said:Apparently he also uses it all as an argument that god doesn't exist, "the universe has no beginning so it wasnt created"...
PIT2 said:I wouldn't even be sure about the first one...
Today i read an article in newscientist in which a guy called Victor Stenger claimed that the laws of the universe are also the laws of nothingness. I can't remember exactly how he reasoned this (strangely it did make sense to me when i was reading it), but it was something about the laws of physics being symmetrical and this indicated they were all actually the same law, which happened to be absolutely nothing.
http://www.newscientist.com/channel/fundamentals/mg19125581.800-review-something-from-nothing.html
Apparently he also uses it all as an argument that god doesn't exist, "the universe has no beginning so it wasnt created"...
Maybe i will open a topic about it and see if someone knows more about this.
I'm ok with 1. - as long as we leave 'God' undefined. But I can't make head or tail of 2. Could you unpack it a bit?Eric England said:It's a two-part answer.
1. Since absolute(ly) nothing does not exist – something absolute does. The Absolute – God.
2. Absolutely nothing not existing – is not the cause (outside) of the absolute. "Absolutely nothing is impossible" – is inside the Absolute.
Are you sure that it makes sense to say that the Absolute has an inside and an outside? I'd argue that it's not a logically coherent idea. Could we not say that the Absolute is a phenomenon beyond such distinctions, inconceivable in terms of such dualistic concepts?As an additional note – the only thing that is impossible inside the Absolute, is the Absolute itself. That would put the Absolute outside of itself. This has major implications for science, philosophy, and religions.
Yes, this is what I mean. Why not the same for inside/outside?God is outside infinity. The idea that God is infinite is inaccurate. God is outside having no beginning or end.
What would 'figurative' mean here?The universe is "figurative" – in every respect.
I feel if you argue that there is no fourth dimension you have to also argue for the (absolute) non-existence of the other three. But maybe not. There is a decent argument for a fifth dimension in addition to spacetime, by the way. This would equate the fifth dimension with the Absolute. But whether this would really count as a dimension would depend on how we define a dimension. There's a book around titled 'The Church of the Fifth Dimension' about this idea, but I've never read it. This dimension would be like the 'hyperspace' used by science fiction writers to get around the universe, thus accounting for nonlocality.All "phenomenon" is figuaratively three dimensional. Matter, energy, space, and time are all three dimensional. There is no fourth dimension.
If by figurative you mean something like metaphorical then this seems an important point. It's absolutely crucial in religion and mysticism, but I've been overlooking just how important it is also in science and philosophy. Thanks for that.This whole "literal and figurative" idea is important. It's not often if ever discussed as such, but the question of what is and isn't – applies to science, philosophy, and religions as well.
Canute said:I'm ok with 1. - as long as we leave 'God' undefined. But I can't make head or tail of 2. Could you unpack it a bit?
Are you sure that it makes sense to say that the Absolute has an inside and an outside?
Canute said:If by figurative you mean something like metaphorical then this seems an important point. It's absolutely crucial in religion and mysticism, but I've been overlooking just how important it is also in science and philosophy. Thanks for that.