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audioloop said:how can exist a spin without electrons ?
Errrrr. You missed the point entirely. Its the claim quantities in a theory must be attached to objects - not that quantities can be attached to objects.
Thanks
Bill
audioloop said:how can exist a spin without electrons ?
craigi said:Did you mean, how can spin exist if not mapped to a particle?
audioloop said:'pre existing properties' are values, values of who or what ? OBJECTS. then there are 'existent things' without values, just that. you can't talk about values without objects.
Maui said:
audioloop said:i posted some time ago that stuff.
spinons, electrons with spin only (splited electrons).
there are too, holons and orbitons.
http://www.nature.com/news/not-quite-so-elementary-my-dear-electron-1.10471
craigi said:Are there any measurements or postulates as to how the mass is distributed, why these quantities are so often found at the same location and how they decay once split?
Why can't one exist (or be ruled out) without the others? Bohmian mechanics is an example. In Bohmian mechanics all properties are contextual except position. So one can have an objective realism (with respect to position) but with contextuality of other properties. Moreover, some recent papers suggest that there are contextual classical systems, so I don't think one can conclude that objective reality=non-contextual reality:DrChinese said:So I say:
EPR Realism = objective reality =
hidden variables = pre-existing properties =
non-contextual reality = counterfactual definiteness
I don't see that any of these can be said to exist or be ruled out except along with the others.
Classical systems can be contextual too: Analogue of the Mermin-Peres squareContextuality lays at the heart of quantum mechanics. In the prevailing opinion it is considered as a signature of "quantumness" that classical theories lack. However, this assertion is hardly justified. Although contextuality is certainly true of quantum mechanics, it can not be taken by itself as discriminating against classical theories. Here we consider a representative example of contextual behavior, the so-called Mermin-Peres square, and present a simple discrete model which faithfully reproduces quantum predictions that lead to contradiction with the assumption of non-contextuality. This shows that quantum-like contextual effects have their analogues in the classical realm too.
Isn't non-locality/entanglement (whether the realistic or non-realistic variety) the key feature that distinguishes QM from classical theories?If contextuality by itself is not a token of non-classicality, then what makes quantum theory so different? Or more generally, which conceptual features distinguish quantum mechanics from classical theories.
bohm2 said:Why can't one exist (or be ruled out) without the others? Bohmian mechanics is an example. In Bohmian mechanics all properties are contextual except position. So one can have an objective realism (with respect to position) but with contextuality of other properties. Moreover, some recent papers suggest that there are contextual classical systems, so I don't think one can conclude that objective reality=non-contextual reality:
Classical systems can be contextual too: Analogue of the Mermin-Peres square
http://arxiv.org/pdf/1310.4990.pdf
An interesting question posed by this author:
Isn't non-locality/entanglement (whether the realistic or non-realistic variety) the key feature that distinguishes QM from classical theories?
I agree but then why equate non-contextual realism (by itself) with objective realism and/or counterfactual definiteness? Note that even experiments demonstrating violation of Leggett's inequalities (e.g. Groblacher et al.) do not rule out objective reality but only certain types of non-local realism. For example, Bohmian mechanics is consistent with such experiments because position takes priority over all other properties.stevendaryl said:So it's not that contexuality by itself is weird, it's that contextuality, together with perfect distant correlations, is weird.
bohm2 said:1. Why can't one exist (or be ruled out) without the others? Bohmian mechanics is an example. In Bohmian mechanics all properties are contextual except position. So one can have an objective realism (with respect to position) but with contextuality of other properties. Moreover, some recent papers suggest that there are contextual classical systems, so I don't think one can conclude that objective reality=non-contextual reality:
2. Isn't non-locality/entanglement (whether the realistic or non-realistic variety) the key feature that distinguishes QM from classical theories?
I would think most view BM as non-local and realistic. As noted above (I just edited it), even experiments demonstrating violation of Leggett's inequalities (e.g. Groblacher et al.) do not rule out objective reality but only certain types of non-local realism. For example, Bohmian mechanics is consistent with such experiments because position takes priority over all other properties (and those experiments, at the most, rule out realism about polarization).DrChinese said:All I can agree to is that BM is non-local, and that MWI is subjectively real (since observers in different branches see different things). I think most stop there.
bohm2 said:I would think most view BM as non-local and realistic. As noted above (I just edited it), even experiments demonstrating violation of Leggett's inequalities (e.g. Groblacher et al.) do not rule out objective reality but only certain types of non-local realism. For example, Bohmian mechanics is consistent with such experiments because position takes priority over all other properties (and those experiments, at the most, rule out realism about polarization).
They aren't. Everything is contextual, except the actual particle positions. So all the contextual stuff is contained in the wave function and not primitive/fundamental, unlike position, which is. Maybe you're questioning why position is "real"/primitive unlike all the other contextual stuff/observables?DrChinese said:I agree about the non-local and realistic just fine. It is the comment about "non-realism" about polarization that I object to. I realize that BMers are to a certain degree "polarization deniers". But there is no difference in the evidence that polarization observables are any different than the usual other observables.
bohm2 said:Maybe you're questioning why position is "real"/primitive unlike all the other contextual stuff/observables?
audioloop said:.
and not hinging on pre-existing electrons v a l u e s
to say that is realistic or not.
.
Just wondering what your opinion is on arguments by this author presenting certain classical systems that are local yet violate Bell's inequality. The author suggests that such "supercorrelated" systems can be both local and realistic (at least contextual realistic):DrChinese said:I do agree that quantum non-locality is a critical difference relative to the classical world.
I also think that DrChinese identifies contextuality and non-reality, and I am very curious to see how will he answer your question.bohm2 said:I'm guessing you interpret contextualism with non-realism since contextuality would imply non-realism? But then, the problem is that such classical systems are contextual yet we don't consider them non-real?
My impression is that some of the difficulties here is again with the definition of "realism". I'm guessing you interpret contextualism with non-realism since contextuality would imply non-realism? But then, the problem is that such classical systems are contextual yet we don't consider them non-real?
You might likecraigi said:I think we must consider non-realism to apply to equally to classical systems. Classical systems can exist in an unkown and unkowbable state. The difference with quantum systems is that they exist in a superposition of possible states. Any record of the result and context of a measurement isn't real in the sense that it is unkown, unkowable and all possibilites exist, until conveyed to the subjective observer, but we don't require that they exist in a superposition for them to lack objective reality.
craigi said:I think we must consider non-realism to apply to equally to classical systems. Classical systems can exist in an unkown and unkowbable state. The difference with quantum systems is that they exist in a superposition of possible states. Any record of the result and context of a measurement isn't real in the sense that it is unkown, unkowable and all possibilites exist, until conveyed to the subjective observer, but we don't require that they exist in a superposition for them to lack objective reality.
bohm2 said:Just wondering what your opinion is on arguments by this author presenting certain classical systems that are local yet violate Bell's inequality. The author suggests that such "supercorrelated" systems can be both local and realistic (at least contextual realistic):
Bell's Theorem: Two Neglected Solutions
http://arxiv.org/ftp/arxiv/papers/1203/1203.6587.pdf
Violation of the Bell-Inequality in Supercorrelated Systems
http://arxiv.org/vc/arxiv/papers/1211/1211.1411v1.pdf
My impression is that some of the difficulties here is again with the definition of "realism". I'm guessing you interpret contextualism with non-realism since contextuality would imply non-realism? But then, the problem is that such classical systems are contextual yet we don't consider them non-real?
stevendaryl said:This is getting down to very subtle matters of definition, but I think when people talk about realism, they are not making any assumptions about whether a state is knowable or not. That is, in a realistic model, the system has a state at every moment, whether or not that state is knowable; it may not be, because there may be no way to probe the state without disturbing it.
That's sort of the point of Bell's theorem. He was investigating whether there were any testable consequences to the assumption that there was a pre-existing state prior to measurement, even if that state is not knowable.
I posted a paper previously showing contextuality in classical systems:DrChinese said:I equate contextuality with non-realism, recognizing fully that they can be defined differently... I see those as being mutually exclusive. Ie you cannot have contextuality *and* realism.
As to Vervoort's superdeterminism and variants: I do not consider these lines of reasoning to be a part of physical science in their current form. You may as well say evolution is due to superdeterminism rather than being due to natural selection from random mutation.
Classical systems can be contextual too: Analogue of the Mermin-Peres squareContextuality lays at the heart of quantum mechanics. In the prevailing opinion it is considered as a signature of "quantumness" that classical theories lack. However, this assertion is hardly justified. Although contextuality is certainly true of quantum mechanics, it can not be taken by itself as discriminating against classical theories. Here we consider a representative example of contextual behavior, the so-called Mermin-Peres square, and present a simple discrete model which faithfully reproduces quantum predictions that lead to contradiction with the assumption of noncontextuality. This shows that quantum-like contextual effects have their analogues in the classical realm too.
DrChinese said:To clarify: Ie you cannot have contextuality *and* counterfactual realism within the same system. Again: if you tweat the definitions enough you probably can find a way to make these work, but then you won't match up to the EPR definitions. The EPR definitions have stood the test of time.
bohm2 said:So if one cannot have both contextuality and realism (as you argue), then such classical systems would then also be non-real? But one doesn't normally think of such systems as being non-real. With respect to Vervoort's papers, I think his focus is on supercorrelated classical systems not superdeterminism.
craigi said:So how does the de Broglie-Bohm interpretation explain contextuality?
craigi said:Are you sure that you mean that? Are you not aruging that realist interpretations actually forbid the superposition of states?
craigi said:So how does the de Broglie-Bohm interpretation explain contextuality?
Demystifier said:DrChinese, concerning the contextuality/non-reality dilemma, I think it is about english language, not about physics. ...