ghwellsjr said:
Well, since Einstein was establishing the definition of what the time coordinate of a frame of reference was, I don't see how we can require him to restrict "measurement" to coordinate-dependent quantities.
Well, I just said that I have no problem with the notion of "measuring" coordinate-dependent quantities.
ghwellsjr said:
Besides, I still think you are missing the point that Einstein was making which is that as much as we would like to trust our measurement of the one-way speed of light, we run into a conflict with what two different observers would measure.
Are you talking about this quote?
We might, of course, content ourselves with time values determined by an observer stationed together with the watch at the origin of the co-ordinates, and co-ordinating the corresponding positions of the hands with light signals, given out by every event to be timed, and reaching him through empty space. But this co-ordination has the disadvantage that it is not independent of the standpoint of the observer with the watch or clock, as we know from experience.
If so, he's just talking about one specific method of defining simultaneity, where each observer defines the time of the event by when they receive the light from that event. There's no broad statement here about other methods (like slow transport) automatically being observer-dependent, he specifically says "
this co-ordination has the disadvantage that it is not independent of the standpoint of the observer."
ghwellsjr said:
So the clear criteria, according to Einstein as I quoted him in post #18 is that different observers get different measurements for the same thing.
"Clear criteria" for what? If you think this is some sort of general statement about the difference between "measurements" and "definitions" (which is what I asked you for) you're reading things into the quote that clearly aren't there, he's just bringing up a possible method and pointing out a problem with it, he doesn't even use the words "measurement" or "definition".
JesseM said:
I guess you are asking if I am denying that he claimed the one-way times couldn't be measured, only defined? If so, I don't think he was making the very broad claim that no possible experiment could qualify as a measurement of one-way speed, instead it seems to me he was just saying that under the clock synchronization method he had proposed, it was true by definition that the time was the same in both directions.
ghwellsjr said:
I don't see how Einstein could have been more clear when he said he could choose any definition, including a different one than he chose.
Huh? Are we still talking about this quote?
We have not defined a common "time" for A and B, for the latter cannot be defined at all unless we establish by definition that the "time" required by light to travel from A to B equals the "time" it requires to travel from B to A.
Nothing there about being able to "choose any definition, including a different one than he chose". He just says that you need a simultaneity convention to define a common time for A and B, and explains that to do this he is adopting the definition light has the same one-way speed in both directions. (I actually agree with your statement that he could have chosen a different definition, but you're reading something that isn't there if you think he said this in that quote, and in any case the fact that he could have chosen a different definition doesn't contradict my claim that it is possible to measure the one-way speed
relative to some definitions that don't directly involve light, such as slow transport.)
ghwellsjr said:
Suppose he did chose a different one where the times were not necessarily equal but that it disagreed with experimental evidence
I don't get it, if you choose a different
definition of simultaneity, how could it possible disagree with "experimental evidence"? If I say "I
define clock B to be synchronized with clock A if clock B's reading with the light hits it is 3/4 of the way between clock A's reading when the light departs and clock A's reading when the light returns", what possible form of experimental evidence could "disagree" with this?
ghwellsjr said:
I don't think so. He would just be agreeing with one of the other observers who got a different measurement.
What "other observers who got a different measurement"? When he talked about observers getting different measurements that was specifically about what would happen if each observer defined the time of an event by when the light from the event reached them.
ghwellsjr said:
I can see how you would think that his comments were a minor part of his paper if you don't recognize the importance of the aspect of the requirement for the one way speed of light to be an arbitrary definition but I really think you need to read his 1920 book.
Remember, I am not claiming there is any objective coordinate-independent truth about the one-way speed of light, just that it may be "measured" with regard to certain simultaneity conventions
which would themselves be arbitrary definitions. So the basic point that simultaneity itself is a matter of arbitrary definition, and that the one-way speed depends on this arbitrary definition, is not one I disagree with.
I have read the 1920 book, and I guess when you refer to the thing about the one way speed of light being a matter of arbitrary definition you're referring to
this chapter, but I think you completely misunderstand the argument if you think it would fall apart if he were to agree that the one way speed can be "measured" relative to a simultaneity convention which is
itself an arbitrary choice. Just imagine replacing this:
After thinking the matter over for some time you then offer the following suggestion with which to test simultaneity. By measuring along the rails, the connecting line AB should be measured up and an observer placed at the mid-point M of the distance AB. This observer should be supplied with an arrangement (e.g. two mirrors inclined at 90°) which allows him visually to observe both places A and B at the same time. If the observer perceives the two flashes of lightning at the same time, then they are simultaneous.
I am very pleased with this suggestion, but for all that I cannot regard the matter as quite settled, because I feel constrained to raise the following objection: “Your definition would certainly be right, if I only knew that the light by means of which the observer at M perceives the lightning flashes travels along the length A —> M with the same velocity as along the length B —> M. But an examination of this supposition would only be possible if we already had at our disposal the means of measuring time. It would thus appear as though we were moving here in a logical circle.”
After further consideration you cast a somewhat disdainful glance at me—and rightly so—and you declare: “I maintain my previous definition nevertheless, because in reality it assumes absolutely nothing about light. There is only one demand to be made of the definition of simultaneity, namely, that in every real case it must supply us with an empirical decision as to whether or not the conception that has to be defined is fulfilled. That my definition satisfies this demand is indisputable. That light requires the same time to traverse the path A —> M as for the path B —> M is in reality neither a supposition nor a hypothesis about the physical nature of light, but a stipulation which I can make of my own freewill in order to arrive at a definition of simultaneity.”
With this:
After thinking the matter over for some time you then offer the following suggestion with which to test simultaneity. Two clocks should be synchronized at the location A, then one should be moved extremely slowly to the location of B. When we perform this experiment, and subsequently send light between the clocks, we do find that the time to go from the clock at A to the clock at B is the same as the time to go from the clock at B to the clock at A.
I am very pleased with this demonstration, but for all that I cannot regard the matter as quite settled, because I feel constrained to raise the following objection: “Your definition would certainly be right, if I only knew that clock moved to B did not tick significantly faster or slower than the one at A as it traveled, in which case they might become significantly out-of-sync. But an examination of this supposition would only be possible if we already had at our disposal the means of measuring time. It would thus appear as though we were moving here in a logical circle.”
After further consideration you cast a somewhat disdainful glance at me—and rightly so—and you declare: “I maintain my previous definition nevertheless, because in reality it assumes absolutely nothing about the rates of moving clocks. There is only one demand to be made of the definition of simultaneity, namely, that in every real case it must supply us with an empirical decision as to whether or not the conception that has to be defined is fulfilled. That my definition satisfies this demand is indisputable. That the two clocks remain synchronized is in reality neither a supposition nor a hypothesis about the physical nature of clocks, but a stipulation which I can make of my own freewill in order to arrive at a definition of simultaneity.”
This would result in no need for any but cosmetic changes to the rest of his arguments.