A proof for the existence of God?

  • Thread starter Thread starter Lifegazer
  • Start date Start date
  • Tags Tags
    Existence Proof
Click For Summary
The discussion centers on the argument for the existence of God based on the nature of human perception and consciousness. It posits that all understanding of existence derives from sensory experiences, which are interpreted by the mind, suggesting that the mind creates a "portrait" of reality. This leads to the conclusion that the mind must possess universal knowledge prior to sensory awareness, implying a singular, omniscient Mind that aligns with the concept of God. Participants debate the relationship between essence and form, the nature of consciousness, and the existence of a material world independent of perception. Ultimately, the argument asserts that the shared experience of reality among individuals supports the existence of an objective world beyond mere sensory perception.
  • #91
Originally posted by Lifegazer
The bulk of this chat has been irrelevant. There are some people in here who think that the correct-method in which to deconstruct my argument is to present one of their own arguments for the defense of materialism. I say x = p; and they say "no, since w = b."! Hence avoiding a public-scrutiny of my own philosophy, by talking about their own.

Sorry, but that's perfectly acceptable. When you do not present a deductively valid argument (and you haven't), then one can effectively illustrate the ill reasoning by showing that the premises can be taken to a different conclusion.
 
Last edited:
Physics news on Phys.org
  • #92
Originally posted by Lifegazer
There's no reasoning here. If all observers share the same laws of physics, then those said observers are occupying a singular-reality.
I think Tom and CJames made a complaint about this, too. They think I make a leap to saying that existence is in One Mind. But if I first show that existence is 'Mind-ful' (read my first-post again; you'll see that I do in-fact show that existence is mind-ful before making the conclusion about 'one Mind' - in my penultimate-statement.), and then I observe that all perceptions are of one reality (one Law); then I am perfectly-placed to state that all perceptions exist within one Mind!

I know that that is the way you escape such conclusions, and on one point, while refusing that point first, have to accept an independend reality outside of your own mind. The difference with materialism though is that you don't think of it as matter, but as mind.

Your statement, on the other-hand, is an appeal to the senses. It basically asks how two different observers can exist within one Mind. My proof that this can happen is evident within your very-own awareness - in the same manner that two different entities can exist within your own mind, simultaneously.

I think this is ultimately very different. The things happening in my mind. for instance at sleep, are in some way reflections on and based on all day life. In my dreams I can imagine/dream to have conversations with other people.

Your position is however, to extend this to all of reality, in which all of reality is takin place within one mind. There is only one mind real, the mind who is dreaming the 'reality'. This 'reality' however consists of separate minds, which recognize themselves as separate entities, having their own mind, and also have dreams.

And another point is, that since we know that our mind is attached to a physical body, and our mind would cease to exist when we for instance would not eat for a long time, how to show the existence of such a mind. This can not be proven.
Therefore this theory makes a lot of assumptions, that failed to be proven. Such inconsistencies do not happen on the basis of materialism, which therefore is not such a foolish philosophy as Idealism.

This could be in imagination or dream. But even when you have a chat with someone, whilst 'awake', you cannot escape the fact that "the chat" has happened inside the mind - inside your senses, with the use of reason & emotion.
All interactions occur at the Mind-level. We cannot confirm any more than this. Hence, the details of my argument are worthy of address. Are you ever going to address that argument?

This is not my viewpoint, but the ways as how you look at it.
Your statement is that the only way a person knows about the chat, is the things that happened within his own mind, during the chat.
It might be, for instance, in his later memories, he forgets certain details of what is being said then.
However, we could record the whole chat with a camera. The we can extend, when we later review the chat with that person, the experience of that person, and bring into memory the things he at first forgot. Which means, something happened "outside" the mind of that person too.

About adressing responses to your arguments. Do you mind remembering you that a lot of counter-arguments I already brought forward, were never responded by you? It seems whenever your theory comes into trouble, and sufficient proof has been forwarded by persons replying to your theory, you simply don't respond any more, and start a new thread, where everything goes on from the beginning.

In a serious discussion, you should not esacpe from that so lightly.

Your hypothese by the way, as I see is, is not a 'new' theory, but just a variation (different wordings) of a very well known philosophy, known as idealism.

Things you never replied to are that:
- In real day life you and every other person act and behave as materialist, and accept reality as it is (as independend of one's own mind and material). You never responded to that fact.

- Your whole argument starts out on claiming that the first premise of materialism is false. We have an awareness about a world outside us, but besides our perceptions, there is really nothing outside there, is your claim. This is of course an incorrect vision, and does not explain reality as it is. You correct that only in a later instance, by claiming that 'God' exists, which is also an outside and independend of our own minds existing entity. This is inconsequent reasoning.

- The premise on which your hypothese rest is that you claim to have a mind. In normal daily use, we do talk about this in that way, me including. But you know that that only is an assumption of course. Same as we in ordinary life assume that there exists an outside reality, which you do in fact not recognize in the way materialism does, and by that you claim that the premise of materialism is not 'proven'. Your premise however, has at least the same difficulties, since it is centred around 'mind'. Where have you ever proven that you have a mind in the first place? What proof have you given of that?

You cannot at one point claim that an ordinary daily fact (that there is an objective material world, independend of our mind) is just an 'assumption' which is not proven, and then put in a premise which is also based on ordinary daily facts (that one has a mind) which neither is proven.

Without that proof, your whole hypothese stands on nothing realy.
 
Last edited:
  • #93
Originally posted by heusdens

Not that I think that every communication between persons in daily
life is that very well established.

Don't forget that LifeGazer isn't talking about Solipism. That's not what he believes. Regardless of what the implications are though, i don't nelieve there is a way to refute it and conclude materialism.
 
  • #94
Originally posted by Lifegazer
I think Tom and CJames made a complaint about this, too. They think I make a leap to saying that existence is in One Mind. But if I first show that existence is 'Mind-ful' (read my first-post again; you'll see that I do in-fact show that existence is mind-ful

No, you never did show that. That was your first leap of faith. You cannot go from "perceptions of reality are in the mind" to "reality is in the mind" without making an illogical leap (aka a leap of faith).

before making the conclusion about 'one Mind' - in my penultimate-statement.), and then I observe that all perceptions are of one reality (one Law); then I am perfectly-placed to state that all perceptions exist within one Mind!

No, you are not so placed. This is your second leap of faith. You never made any valid deduction to get from (many minds)-->(One Mind). A deduction from premises to conclusion does not allow for the negation of the conclusion to be true. But, the premises of this argument do indeed allow for the negation of idealism to be true.
 
  • #95
Originally posted by Fliption
Don't forget that LifeGazer isn't talking about Solipism. That's not what he believes. Regardless of what the implications are though, i don't nelieve there is a way to refute it and conclude materialism.
Except... we are not arguing about concluding materialism here. We are arguing about a proof of God. And by the other side of the coin, Lifegazer simply, as a matter of logic, cannot refute and disprove the idea of external reality. Hence, by this argument, God is still unprovable.
 
  • #96
Originally posted by Tom
I'll make a longer post on why I reject solipsism later,

I think that's a good idea. I hope it's different from "because my friend says he's really there"

but for now it is sufficient to make one point clear:

Just about every party involved here reject solipism!
What people accept and reject doesn't mean it can be refuted.

The shedding of unnecessary (and unacceptable) assumptions goes something like this:

1. Either everything is happening in my mind, or it is not.
2. Meet another person.
3. Either this person is in my mind, or he is not.
4. Accept that he is not in my mind, and thus reject solipsism.
5. Either everything is material, or everything is in some super mind.

See? One must reject solipsism to even reach the decision of whether or not to accept god.

I got lost with this.
Here is a good article on solipsism, and why it is without basis. Maybe it will make my explanation uneccesary:

http://www.utm.edu/research/iep/s/solipsis.htm [/B]

Thanks for that link. I would recommend that Heusdens read it. He/she seems to think it is not a worthy philosophical argument at all. I think this article goes to a lot of trouble to try to refute this view. And even then it's refutation made no sense. I don't believe it can be done.
 
  • #97
Originally posted by Fliption
Don't forget that LifeGazer isn't talking about Solipism. That's not what he believes. Regardless of what the implications are though, i don't nelieve there is a way to refute it and conclude materialism.

Well thank you, but I already knew that of course!
My point just was that taking his first argument (reality exists only in the mind) to be true, this ultimately leads to a position of solipsism. LG escapes that conclusion by making a leap (and shown by Tom to be an invalid leap) from many minds to one mind.

And of course there is a way to proof that the position of Idealism is wrong in so many ways. If one cares to hear them, at least.

But, as can be known from history, the clever Idealists always try to find a way out of this, and continue to attack the position of Materialism by writing a lot of stuff.
This is an important difference with how Materialism is established, cause it needs the practice (the research and experiments) to establish the theory.
 
  • #98
Originally posted by Fliption
What people accept and reject doesn't mean it can be refuted.

Right, but it is a different topic entirely.

I got lost with this.

What I tried to show is that we are getting hung up on something that is not even a point of disagreement. Rejecting solipsism must be done prior to accepting god.

Let me explain some more.

#1 Idealism says: All states of existence are mental states.
#2 Solipsism goes further and says: The only mental states are my mental states.

A true solipsist, then, cannot accept a god (unless he thinks he is god). On the other hand, an idealist who understands the force of the problem of other minds and who wants to cling to principle #1 must, of necessity, introduce god.

Thanks for that link. I would recommend that Heusdens read it. He/she seems to think it is not a worthy philosophical argument at all. I think this article goes to a lot of trouble to try to refute this view. And even then it's refutation made no sense. I don't believe it can be done.

Heusdens could probably teach a course on it. He had a post in PF v2.0 on solipsism that I really wish I had copied. Actually, I thought I had copied it, but I can't find it.

I'll get back to this later.
 
  • #99
Originally posted by Fliption
Thanks for that link. I would recommend that Heusdens read it. He/she seems to think it is not a worthy philosophical argument at all. I think this article goes to a lot of trouble to try to refute this view. And even then it's refutation made no sense. I don't believe it can be done. [/B]

I have been reading a lot of articles in this domain of philosophy.
The article provided for by this link, made some good points of why to refute this philosophical point of view.

For instance this argument:
"The proposition 'I am the only mind which exists' makes sense only to the extent to which it is expressed in a public language, and the existence of such language itself implies the existence of a social context. Such a context exists for the hypothetical last survivor of a nuclear holocaust, but not for the solipsist. A non-linguistic solipsism is unthinkable, and a thinkable solipsism is necessarily linguistic. Solipsism therefore presupposes the very thing which it seeks to deny: the very fact that solipsistic thoughts are thinkable in the first instance implies the existence of the public, shared, intersubjective world which they purport to call into question."

If you aren't even able of recognizing the validity of such an argument, it is very arguable if continuation of this discussion has any meaning at all. I would suggest then for you to go on read some articles and books on this issue.
 
  • #100
Originally posted by FZ+
Except... we are not arguing about concluding materialism here. We are arguing about a proof of God. And by the other side of the coin, Lifegazer simply, as a matter of logic, cannot refute and disprove the idea of external reality. Hence, by this argument, God is still unprovable.

Yes, I agree FZ. This is the same reason I was telling Heusdens to attack LG's theory another way. He cannot do so by arguing which is the better theory, materialism or idealism. The idea that materialism cannot be disproven is certainly a better tactic.
 
  • #101
Originally posted by Tom
Heusdens could probably teach a course on it. He had a post in PF v2.0 on solipsism that I really wish I had copied. Actually, I thought I had copied it, but I can't find it.

I'll get back to this later. [/B]

Do you know what source I used for that. I know of a lot of philosophers who conquered solipsism.

One piece of literature I could recommend, is to read "Materialism and Empirio-Criticism" by V.I. Lenin (1906). Despite the fact that science has since then revolutionairy evolved as well as our understanding of nature, this book is still of interest of those who want to have knowledge on dialectical-materialism, and how it opposes the point of view of Idealism.

Here is a link to this book.

http://www.marxists.org/archive/lenin/works/1908/mec/"

(search for the keyword "solipsism" and you find many references throughout the whole book).
 
Last edited by a moderator:
  • #102
Originally posted by Lifegazer
If 'you' feel that you exist within 'this universe', feeling pain is definitely an advantage for keeping healthy and alive... in the long-run. It's an aid to survival.

It's an aid to keep us from killing ourselves? If our mind produces all of reality, then even our reaction to pain is a product of the Mind.

There can be nothing external to a singularity. Which means that there are no boandaries to the Mind. Nothing cannot be touched or reached.

I'll disregard the semantic error of that last sentence, for now. Who said anything about a singularity? Is this an add-on, to deflect counter-arguments, or was this part of the original hypothesis?

It is concious-awareness of 'you' which does not like pain. 'you' are the product of the Mind's thoughts. 'you' are the pain... and everything else you feel is what constitutes 'you'. But 'you' had no say in this matter. The decision to create pain belongs to The Mind. And it does serve a purpose.

If the both the decision to cause pain, and the decision to make me dislike pain, belong to the Mind, then the Mind contradicts itself. Why should it make us feel pain?

Please print the relevant bits. I want the readers to know what I'm responding to.

Ok, that's a reasonable request.
You said:
Everyone has a sense of existence. His own existence, via his own senses. And the only thing that reason can confirm here, is that the awareness of each individual is centred within his own senses, which have been created by an aspect of the Mind itself (subconcious).

Hurdle #4 has to do with the fact that when you leave an area, things continue to happen. Someone can tell you something about what happended when you left the party (for example), that you never witnessed.

Hurdles #2 and #3 have to do with the fact that our perception of reality is not/was not always correct. There was a time when everyone fully believed that the Earth was flat. This doesn't mean that the Earth actually was flat, does it? Hurdle number 2 also goes into the fact that we have dreams, and speculations, that never show up in actual reality. Why does the Mind distinguish between such things/"realities"?

We are reasonably and emotionally aware of the existence
we feel through the senses. Knowledge is the product of contemplation... of those senses.

Yes, and this reasoning is perfectly compatible with the idea that there is an external reality.

You are aware of its existence - through the 5/6 senses, and the attributes of reason and emotion.

This is another important point. Why do we need such senses (or such organs that seem suited for the purpose of housing these senses), if the Mind is just imposing a reality on our awareness?

If The Mind creates the sense of time/change, then the Mind must understand the changes that are happening before it creates the sensation(s) of those changes. There's no way around this.
The Mind is omniscient in the eternal-moment. Time proceeds it. The Mind is knowledgeable before sensation!

This is direct contrast to what the quote before last (above), where in you said (and I quote): "Knowledge is the product of contemplation... of those senses."

Pure reason is absolute. Just like mathematics. But whereas mathematics discusses the relations (implying scales of relativity and absolute points of reference - such as '0'; '1'; infinity... ) between the quantitative-value of things, my philosophy centres-around concepts known (by 'us') through the experience of our perceptions.

Actually, reason is not absolute. Tom has shown, in threads about Logic, that reason can be used to justify most any claims. CJames illustrated this with the Nacho hypothesis:wink:.
 
  • #103
Originally posted by Lifegazer
If I was to counter your 'neutral' complaints, people might take notice. What are these "better ways"? I want to shirk no question. Feel free to grill me.

Actually LG, I wasn't so much saying that I saw flaws that Heusdens could pick apart, as much as I was saying that the way he/she was going about it was really bad.

But I'll give it a shot. I can follow much of this but there are a few leaps that I cannot make. Some of these may be in the same areas that I've seen Tom commenting on.

Anyway, the important point is that everything you know about (in the whole of existence) is coming via these senses only, to your reasoning/emotional mind.
I agree.

These sensory-experiences are definitely created by the mind itself. For example, there is no way that the universe knows what 'pain' is. Therefore, the very sense of this pain is evidence that at some-level, and somehow, the mind itself has ~painted this portrait~ of reality upon its awareness.
And that's all we can know. We certainly cannot know that what we sense within ourselves is actually existent beyond the Mind which ~painted this picture~. Everyone has a sense of existence. His own existence, via his own senses. And the only thing that reason can confirm here, is that the awareness of each individual is centred within his own senses, which have been created by an aspect of the Mind itself (subconcious).
We can further-conlude that our minds make judgements about their mind-created perceptions, using reason.
Thus, our whole understanding of the universe/existence comes directly by reason, from a ~portrait~ painted by the Mind itself.
We just cannot escape our own inner-existence - Mind-ful existence, whereby things are only known via attributes of the mind: senses and reason.

You know. After reading this I'm not real sure that it says anywhere in here that the material world does not exists. If there is a sentence here that was supposed to mean that then I am not interpreting it right. Most of this seems to reiterate the first paragraph above. If I've understood all this correctly then I can agree with this as well.

Additionally:-
We can also say that since the Mind creates sensory-awareness upon itself, that it must have knowledge of what it is trying to represent prior to 'sensing' it.
Now I'm lost. How exactly do we get to a mind that is aware of things "prior" to sensing it? This is the first leap I see.

Since all living entities share the same Laws of Mind (the laws of physics), it naturally follows that all universal-awareness is centred within one Mind.
Given that this Mind fulfils the requirements of omnipotence; omnipresence; and omniscience, I conclude that this is the Mind of God.

Well again, up until now I have not seen the sentence that claims the material world doesn't exist. The existence of a material world can also be the reason that everyone has the same experience. So you have to get rid of the material world before this conclusion can be made. I guess my lack of understanding the first leap above, causes this conclusion automatically to be a problem.

Let's go from here.
 
  • #104
Originally posted by Fliption
Yes, I agree FZ. This is the same reason I was telling Heusdens to attack LG's theory another way. He cannot do so by arguing which is the better theory, materialism or idealism. The idea that materialism cannot be disproven is certainly a better tactic.
Okay. I think I understand what you want me to do. I've given a good argument for my own position; but now you want me to give a good argument against 'external reality'. Is that right?
If you want me to do that, I shall.
 
  • #105
Originally posted by Lifegazer
Okay. I think I understand what you want me to do. I've given a good argument for my own position; but now you want me to give a good argument against 'external reality'. Is that right?
If you want me to do that, I shall.

Look, Mr Lifegazer. This is a "discussion board". For the sake of the discussion, I would like to state that discussion is not merely a series of monologue, in which people present their own selfish ideas, and do not listen to the reaction towards their ideas, which invalidate their arguments.

I have presented some "hurdles" for your basic premisis of your 'theory'. Do you care, and respond them?

If you want to continue this discussion in a way of presenting more of your selfish ideas, without responding to the arguments that invalidate these ideas, I hold it that a further discussion is simply fruitless.
 
  • #106
Originally posted by heusdens
I have been reading a lot of articles in this domain of philosophy.
The article provided for by this link, made some good points of why to refute this philosophical point of view.

For instance this argument:

This argument falls under the same traps. It does nothing to defend materialism. And it attempts to argue against solipsism by essentially playing semantic games with the concept of "My mind" or "single mental state". The idea that only multiple minds can create a social context with which to express solipsism in language also implies that a single mind that imagines multiple people, creating this same context, is really not a single mind. It must be multple minds by definition. These concepts can be used to define away solipsism but you can see it does nothing for materialism.

If you aren't even able of recognizing the validity of such an argument, it is very arguable if continuation of this discussion has any meaning at all. I would suggest then for you to go on read some articles and books on this issue. [/B]

No thanks. I don't like for others to do my thinking for me. While you may be able to use this argument above to question my credibility on the topic, I'll point out that it has taken us 7 pages to get to this argument. And it's not even yours. None of your arguments have come close to a legitamate point. And this is what I've been trying to point out. The argument above is a nice try but I honestly do not see how materialism can be concluded with the certainty that you have dsiplayed. Even common sense notions must be defended in philosophy topics. They cannot be assumed.
 
  • #107
Originally posted by Lifegazer
Okay. I think I understand what you want me to do. I've given a good argument for my own position; but now you want me to give a good argument against 'external reality'. Is that right?
If you want me to do that, I shall.

LifeGazer, if you read my last post to you, you will see that I think you should have already argued away the material world. The idea that everyone is experiencing the same laws etc. can be attributed to an outside material influencer if you leave it there. As opposed to what you argued...that all minds are really one.
 
  • #108
Originally posted by Lifegazer
Okay. I think I understand what you want me to do. I've given a good argument for my own position; but now you want me to give a good argument against 'external reality'. Is that right?
If you want me to do that, I shall.

Well this is the logical way to go. You see, you have presented an idea (which I still think is flawed, for the previous reasons (also see https://www.physicsforums.com/showthread.php?s=&threadid=97&highlight=Hurdles+Mind+hypothesis)), and it is - at the very most - on equal footing with the other existing (and commonly held) view. Thus you should now disprove the other view.
 
  • #109
Originally posted by Fliption
This argument falls under the same traps. It does nothing to defend materialism. And it attempts to argue against solipsism by essentially playing semantic games with the concept of "My mind" or "single mental state". The idea that only multiple minds can create a social context with which to express solipsism in language also implies that a single mind that imagines multiple people, creating this same context, is really not a single mind. It must be multple minds by definition. These concepts can be used to define away solipsism but you can see it does nothing for materialism.

I was not defending materialism, and in this thread that is not the topic. I was just trying to argue that the point of view of Idealism, when put to the extreme, would lead to solipsism, and my arguments were solely to tackle that position because it is unholdable.

I will start (when I have time, and collected the right arguments) a separate thread on that later.

No thanks. I don't like for others to do my thinking for me. While you may be able to use this argument above to question my credibility on the topic, I'll point out that it has taken us 7 pages to get to this argument. And it's not even yours. None of your arguments have come close to a legitamate point. And this is what I've been trying to point out. The argument above is a nice try but I honestly do not see how materialism can be concluded with the certainty that you have dsiplayed. Even common sense notions must be defended in philosophy topics. They cannot be assumed.

Like I said, I was not even trying to workout a full representation of the position taken in by materialism.
The idealist stand is just to tackle materialism wherever they can, put it's premise under question etc.

If idealism, as it states it is, can stand on it's own, and can replace materialism (which it can't of course), then my arguments against it, are very valid. If materialism has to defend it's basic premise, so should idealism.

I have never seen a reasoned argument for the existence of 'mind' for instance. Yet this is the central and crucial premise of idealism. It is nothing but pre-biased assumptions, but that position needs to be argued profoundly of course, and not just on the basis of assumptions.

For the rest of this discussion I simply state the following:

The identity "LifeGazer" on this discussion board does not have a mind, but his postings on here are just output of a very sophisticated computer connected to the internet, that can analyze written language, and make responds. I call that computer mindless, since it obviously doesn't have a mind. All the computer does is simulate a philosopher. And, as we shall show, a very bad philosopher indeed!

Now let him (if he has a mind, at least!) reason against THAT point of view.
 
Last edited:
  • #110
Originally posted by heusdens
I was not defending materialism, and in this thread that is not the topic. I was just trying to argue that the point of view of Idealism, when put to the extreme, would lead to solipsism, and my arguments were solely to tackle that position because it is unholdable.

As I've read this thread I have seen you make several side remarks that materialism is not only true but it is the only view that holds up to any reason.

Here is an example of it in paranthesis implying "of course" it cannot "replace" materialism.

If idealism, as it states it is, can stand on it's own, and can replace materialism (which it can't of course), then my arguments against it, are very valid.

If materialism has to defend it's basic premise, so should idealism.
I agree completely.

For the rest of this discussion I simply assume the following:

LG does not have a mind, but his postings on here are just output of a very sophisticated computer connected to the internet, that can analyze written language, and make responds. I call that computer mindless, since it obviously doesn't have a mind. All the computer does is simulate a philosopher.

Now let him (if he has a mind, at least!) reason against THAT point of view.

Yeah, I saw this angle made in one of your ealier post. This seems like you are trying to take the logic to an extreme to hopefully show how ridiculous it is. But all you've done is prove the point of solipsism. The idea is that one only has knowledge of one's own mind. LifeGazer cannot convince you he has a mind. The fact that he cannot prove to you that he has a mind is exactly the point of solipsism.

But he doesn't need to convince you that you have one does he? The point of the debate is that as an individual you can only know of your mind. You cannot be certain of the existence of anything else, including other people's minds.
 
  • #111
Let's watch the personal remarks. Heusdens, if you don't like lifegazer's way of talking you don't have to respond at all (a good few members take that road anyway).
 
  • #112
Originally posted by Fliption
Yeah, I saw this angle made in one of your ealier post. This seems like you are trying to take the logic to an extreme to hopefully show how ridiculous it is. But all you've done is prove the point of solipsism. The idea is that one only has knowledge of one's own mind. LifeGazer cannot convince you he has a mind. The fact that he cannot prove to you that he has a mind is exactly the point of solipsism.

But he doesn't need to convince you that you have one does he? The point of the debate is that as an individual you can only know of your mind. You cannot be certain of the existence of anything else, including other people's minds.

Well, all I do is simply use the same kind of strategy he (well, the mindles philosopher simulating program called "LifeGazer", I mean) uses against materialism (which is with reason, the only thing acceptable) against his own philosohpy. I am not defending solipsism or any other idiotic form of idealism of course. I just show him (the mindless philosopher simulating program "LifeGazer") the unreasonability of his own arguments.

The argument is not, and cannot be, that one can only have evidence of his/her own mind, of course. Since most people have family, relatives, and loved ones, friends, we do know that there are "other minds", and have to take them in consideration.

Same as to say that only "I" know what pain is. If that were true, then I would not have to mind about standing on someone else's feet.
But "I" in reality DO KNOW that this other person feels pain as much as I do, since if I am that ignorant about this other person, that person for sure will let me feel what pain is, by kicking me in the ass or something!

See how really simple this "philosophy" can be disproven, if one is able at least to put the debate on another level, that of practice?

It is just a pitty this medium does not allow one to kick someone else in the ass.
 
  • #113
Originally posted by Fliption
You know. After reading this I'm not real sure that it says anywhere in here that the material world does not exists. If there is a sentence here that was supposed to mean that then I am not interpreting it right. Most of this seems to reiterate the first paragraph above. If I've understood all this correctly then I can agree with this as well.
Then I was correct - with reference to my last post. You want me to show why this argument negates an external reality.
I could write a long-post (and thread) about this. But I'm hoping this short passage will suffice:-
If you follow my argument to its conclusion, and can find no fault with it itself, then the idea of an external reality is instantly negated by the conclusion of that argument.
For example; if I argue that the universe is 'white', I've instantly showed that it is not 'black'. I don't also have to explain why the universe is not 'black' - because I've already showed you that it's 'white'. I hope you get my drift.
The point is that if I argue that all observers exist within the perception of One Mind (which is exactly what I have done - unless you find faults with that argument itself), then the space & time within that Mind are obviously an illusion. For in what sense can 'one Mind' be apart from itself, except when deluded?
... It cannot. Therefore, the 'separation' of one observer to the next is merely a 'delusion' (with all due respects) of the mind in respect to the reality of the situation. And if you find that hard to swallow; then consider that **it is impossible to be in a dream (or imagination) without the delusion of space & time interfering with the singularity of your awareness.**
Now I'm lost. How exactly do we get to a mind that is aware of things "prior" to sensing it? This is the first leap I see.
I thought I'd established that the creation of sensations was
by an aspect of the mind itself... since the universe does not know what 'pain' (or whatever sense you'd care to mention) is, does it? If it does, then the universe is an entity unto itself.
There's something within the mind which can transform mathematics into experience. And here resides the pivotal-point of my conclusion.
For if the mind can create sensation in relation to universal-phenomena, then it needs to understand the universal-phenomena before it can even try to represent it, with sensations.
For example, can the artist give a representation of something, without having an understanding of the thing he is trying to represent? I don't see how reason could say "yes the artist can", since the artist always has an idea of what he wants to convey. Likewise, the Mind cannot create the sensations (the artwork) of an external reality which is also 'ordered', unless the Mind already comprehends the mathematics of this order.
Consequently, the Mind understands things prior to 'sensing' them.
The existence of a material world can also be the reason that everyone has the same experience.
I'm not doubting the reality of the perception. Similarly; I could tell you that your dreams are 'daft', but I cannot tell you that you have not had those dreams. The dream is 'real' within the observer. But it is not 'real' externally to that observer.
 
  • #114
Originally posted by heusdens
The argument is not, and cannot be, that one can only have evidence of his/her own mind, of course. Since most people have family, relatives, and loved ones, friends, we do know that there are "other minds", and have to take them in consideration.
[/B]

Now you have just once again resorted back to common sense notions and you're concluding materialism is correct by assuming that other people do exists. I hope that robber takes you to the bank safely.
 
  • #115
Originally posted by heusdens
Look, Mr Lifegazer. This is a "discussion board". For the sake of the discussion, I would like to state that discussion is not merely a series of monologue, in which people present their own selfish ideas, and do not listen to the reaction towards their ideas, which invalidate their arguments.
I made my points first. It's my argument. And I have commented about the irrelevance of many of these responses. Your methods should be more in-line with those used by Fliption. Whether he agrees with me or not, his style of debate at-least exhibits an open-ness to that debate. You just want to kill the debate with assertions and materialistic propoganda. I cannot reason with you about my own ideas.
I have presented some "hurdles" for your basic premisis of your 'theory'. Do you care, and respond them?
You haven't presented any hurdles to my own reasoning. You've just presented a barrier to hide behind.
 
  • #116
Originally posted by Tom
No, you never did show that. That was your first leap of faith. You cannot go from "perceptions of reality are in the mind" to "reality is in the mind" without making an illogical leap (aka a leap of faith).
I've shown that the only reality you can confirm is a mind-ful reality... whereby you have senses and then emotionalise/reason over those senses. That is your 'existence'. That's our existence, too. You even agreed with this, earlier.
"Reality is in the mind" is confirmed - regardless of the rest of my argument.
 
  • #117
Originally posted by Lifegazer
If you follow my argument to its conclusion, and can find no fault with it itself, then the idea of an external reality is instantly negated by the conclusion of that argument.

I'm not sure you understood me. Referring to the idea that everyone experiences the same laws etc. You then concluded that all this experience must come from the same mind. I am suggesting that another reason that everyone experiences the same thing is that there is a material world that instigates the perception. From there we would have to claim that there is only one way for a mind to recognize pain.

There's something within the mind which can transform mathematics into experience.
Right. But why does this imply that 3 separate minds would recognize pain differently?

For if the mind can create sensation in relation to universal-phenomena, then it needs to understand the universal-phenomena before it can even try to represent it, with sensations.

For example, can the artist give a representation of something, without having an understanding of the thing he is trying to represent?
When I first read all this, I thought to myself "what a leap this is". Just like most here are doing. But then I thought about it and I think I actually understand what your saying LifeGazer. I think I now see your point here. But If I do understand it correctly, then another explanation is possible. The mind may be able to represent things because it is the product of these things. This would be the materialist stance. If they can show (which they can't at the moment) that these experiences are not created but are actually just an algorythmic determined output to the external input then they could end this argument. It would also explain why separate minds have similar experiences.
 
  • #118
Lifegazer, you have not demonstrated that the external universe is the creation of the mind, only that all observations are made in the mind. See my last post.
 
  • #119
Originally posted by heusdens
Solipsism is internally inconsistent, because it requires the world to exist within exactly and only one mind. If two people who both claim to be solipsist ever meet, then one of them can't be a solopsist. In reality, there is not one mind, but there are billions of minds.

Solipsisms has to be rejected for that reason. Idealism ultimately leads to that. They only can escape it by claiming there is a higher order mind, that of a Deity, for which there is and never can be any evidence. Such an artificial construct therefore also has to be rejected.

In reality though, whatever Idealists thinkers claim, all persons are materialist. If you step over a street and see an incoming bus, you will try to prevent being droven over. Nobody will at that time argue wether or not the bus really exists beyond the perceptions.
And there you have it, solipsism of its own accord is not the answer, and neither is materialism. And that's the Yin and Yang of it. You cannot have "one potential" without the other.

Therefore, 1/2 + 1/2 = 1 ... and not, 1 + 1 = 2 ... Welcome to the world of living color!
 
  • #120
Originally posted by Tom
No one here except heusdens and myself seems to understand what role the rejection of solipsism plays here. Consequently, we are spending way too much time on it. I'll make a longer post on why I reject solipsism later, but for now it is sufficient to make one point clear:

Just about every party involved here reject solipism!

That's right: me, huesdens, LG, we all reject it (except Iacchus).[/color]

The shedding of unnecessary (and unacceptable) assumptions goes something like this:

1. Either everything is happening in my mind, or it is not.
2. Meet another person.
3. Either this person is in my mind, or he is not.
4. Accept that he is not in my mind, and thus reject solipsism.
5. Either everything is material, or everything is in some super mind.

See? One must reject solipsism to even reach the decision of whether or not to accept god.

Here is a good article on solipsism, and why it is without basis. Maybe it will make my explanation uneccesary:

http://www.utm.edu/research/iep/s/solipsis.htm
The choice is not between whether to play in left field or right field, but on the whole playing field together. Although I will say that the materialists seem to be playing in "left field," because they won't acknowledge the playing field as a whole--i.e., "One Mind." As for myself, I tend to play somewhere between center field and right field, which isn't to say that I don't cross over to left field from time to time to snag a good catch ...
 

Similar threads

  • · Replies 5 ·
Replies
5
Views
341
  • · Replies 8 ·
Replies
8
Views
5K
  • · Replies 4 ·
Replies
4
Views
1K
Replies
18
Views
949
  • · Replies 3 ·
Replies
3
Views
2K
  • · Replies 5 ·
Replies
5
Views
2K
  • · Replies 28 ·
Replies
28
Views
10K
  • · Replies 2 ·
Replies
2
Views
3K
  • · Replies 17 ·
Replies
17
Views
7K
Replies
2
Views
2K