This is a pretty reasonable point of view that I hadn't really thought about.
I mentioned "macroscopic" because I thought I could extrapolate from Schroedinger's paper. But, of course, I'm not at all sure what I said and most likely I was wrong.
What I was able to deduce from the paper (I don't know if correctly) is the following:
The cat paradox is presented as part of the argument that granting reality to the wave function, "blurring" the real, as Schroedinger puts it, is absurd when applied to macroscopic objects, a rhetorical
reductio of that idea. Since the Copenhagen interpretation did not treat the wave function this way (it was rather the most complete description an observer can have) this particular argument was not directed against it:
The other alternative consisted of granting reality only to the momentarily sharp determining parts - or in more general terms to each variable a sort of realization just corresponding to the quantum mechanical statistics of this variable at the relevant moment. That it is in fact not impossible to express the degree and kind of blurring of all variables in one perfectly clear concept follows at once from the fact that Q.M. as a matter of fact has and uses such an instrument, the so-called wave function or ##\psi##-function, also called system vector. Much more is to be said about it further on. That it is an abstract, unintuitive mathematical construct is a scruple that almost always surfaces against new aids to thought and that carries no great message.
That is the part where he, like Einstein, opposes Copenhagen. However, as I said, I could only deduce that his target with the cat is not Copenhagen itself, but rather a combination of completeness claim with a naive realist view of the wave function (which Copenhagen says
is a complete description). It is similar to Einstein's point in EPR that Copenhagen's view is incompatible with local realism that he advocated.
From some assumptions, completeness and realism in a classical observer-removed sense that Copenhagen gave up, Schroedinger arrives to the conclusion, that quantum mechanics is incomplete.
Einstein and Schroedinger thought that parting with it was too high a price, hence the hope for "completion".
[...] But serious misgivings arise if one notices that the uncertainty affects macroscopically tangible and visible things, for which the term "blurring" seems simply wrong... One can even set up quite ridiculous cases. A cat is penned up in a steel chamber along with the following device (which must be secured against direct interference by the cat): in a Geiger counter there is a tiny bit of radioactive substance, so small, that perhaps in the course of the hour one of the atoms decays, but also, with equal probability, perhaps none; if it happens, the counter tube discharges and through a relay releases a hammer which shatters a small flask of hydrocyanic acid. If one has left this entire system to itself for an hour, one would say that the cat still lives if meanwhile no atom has
decayed. The psi-function of the entire system would express this by having in it the living and dead cat (pardon the expression) mixed or smeared out in equal parts. It is typical of these cases that an indeterminacy originally restricted to the atomic domain becomes transformed into macroscopic indeterminacy, which can then be resolved by direct observation. That prevents us from so naively accepting as valid a "blurred model" for representing reality".
The part in bold (emphasis mine) is the one from which I inferred that Schroedinger regarded the existence of mixed states/superposition of states/entangled superposition of states for macroscopic objects like cats to be unacceptable.
I used three expressions by not choosing one because Schroedinger's words are far from clear (in fact, he says "pardon the expression") and uses vocabulary such as "living and dead cat" and "mixed or smeared out in equal parts."
What do you think about the "macroscopic issue"? And what did Schroedinger mean by "living and dead cat" for the purposes of his experiment?
Indeed, there are two possibility, and I can't figure out which one is correct.
1) The cat is a macroscopic object obeying the classical mechanics equations. It cannot be described by a quantum wave function, so any observation will show whether the cat is alive or dead with no ambiguity.
2) The cat does obey quantum mechanics, and the consequence of doing so is that it is either alive or dead. The mistake would be to assume interpretations of superposition at a microscopic and apply them in a directly equivalent way at a macroscopic level, which results in the cat supposedly being alive and dead at the same time, which is either clearly nonsense or at least a misleading use of the words 'alive and dead at the same time'.
But in any case: how is this thought experiment designed to critique the view of QM existing in the 1920s/'30s supposed to be a paradox?
Side note. How will decoherence collapse the cat into either dead or alive state? AFAIK it will just stop the cat forming an entangled state with its environment, so it explains why we don't see entangled states in macroscopic systems. But how does it explain why we don't see superpositions in macroscopic realm?
Is all my reasoning reasonable, or are there underlying errors?
PeterDonis said:
For an example of an interpretation that treats the wave function as physically real, i.e., it directly describes the physical state of the quantum system, look up the Many Worlds interpretation.
For an example of an interpretation that does not treat the wave function as directly describing the physical state of a quantum system, you could try Ballentine, which uses the ensemble interpretation and discusses how that interpretation works at some length.
One question: does the old Copenhagen interpretation treat the wave function as describing the behavior of a particle?