Stephen Tashi said:
I consider the presentation of something as a formal language not to include the assumption that there is a mapping that assigns each (well formed) symbolic expression a truth value - true or false. This does not preclude than an interpretation of the symbolic language might assume the existence of such a mapping.
I think I see what you might be getting at here, but let me rephrase it in what seems to me to be better terminology, and then see if you agree.
If we just consider a formal system in isolation, strictly speaking, we have a concept of "provable"--a set of well-formed formulas for which there is a proof using the rules of inference of the formal system. In Schuller's presentation, the rules of inference are that all tautologies are provable, all axioms are provable, and all formulas which can be derived via his rule M from provable formulas are provable. Any well-formed formula ##F## therefore falls into one of three categories: provable (meaning that there is a proof of formula ##F##), falsifiable (meaning that there is a proof of formula ##\neg F##), and undecidable (meaning that there is not a proof of either ##F## or ##\neg F##).
To introduce the concept of "true", strictly speaking, we need to consider not just a formal system in isolation, but a formal system in conjunction with a semantic model. In any semantic model of a formal system, the following will be the case:
Any proposition corresponding to a provable formula is true.
Any proposition corresponding to a falsifiable formula is false.
Propositions corresponding to undecidable formulas fall into two categories: those which are true in this semantic model (but might be false in other semantic models of the same formal system), and those which are false in this semantic model (but might be true in other semantic models of the same formal system).
For example, as I pointed out in an earlier post, consider a semantic model of the formal system ZFC. In any such semantic model, it will be the case that there is an empty set (since that is an axiom of ZFC and therefore provable), and it will not be the case that there is a set whose power set is not also in the model (since that would contradict the power set axiom of ZFC, so the corresponding formula is falsifiable). However, there will be some semantic models of ZFC in which the continuum hypothesis is true, and others in which it is false, since the continuum hypothesis is undecidable in ZFC.
Notice that there are
no propositions in any semantic model that are not either true or false. The only distinctions are between true propositions that correspond to provable formulas and true propositions that correspond to undecidable formulas, and between false propositions that correspond to falsifiable formulas and false propositions that correspond to undecidable formulas. So
every well-formed formula corresponds to a proposition that has a definite truth value in whatever semantic model we are considering.
In informal language, this often gets stated as "all well-formed formulas have a definite truth value", and we think of the formulas themselves as being true or false instead of the propositions corresponding to them in a semantic model. Usually this is because we have some particular semantic model in mind and we are thinking solely in terms of that particular model. It might also sometimes be because we are not considering the possibility of multiple different semantic models at all.