Anton Zeilinger's comment about free will being required for science

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Discussion Overview

The discussion centers around Anton Zeilinger's assertion that the concept of free will is essential for conducting scientific inquiry. Participants explore the implications of this idea, particularly in relation to determinism, superdeterminism, and the nature of scientific experimentation. The conversation spans theoretical and philosophical considerations regarding free will and its role in science.

Discussion Character

  • Debate/contested
  • Conceptual clarification
  • Exploratory

Main Points Raised

  • Some participants question Zeilinger's claim that free will is essential for science, arguing that scientific inquiry can proceed independently of the extent to which free will influences experimental choices.
  • Others suggest that if decisions are entirely determined, it complicates the ability to establish causal relationships between variables, as there may be external factors influencing both the choices made and the outcomes observed.
  • A participant emphasizes that while natural laws exist, there remains a degree of freedom in human decision-making, allowing for scientific exploration within those constraints.
  • Some argue that the concept of superdeterminism challenges the foundations of science by undermining the principle of falsifiability, suggesting that if everything is predetermined, empirical observations lose their significance.
  • Another viewpoint posits that the existence of natural laws does not negate the possibility of free will, as humans can still make choices within the framework of those laws.
  • One participant expresses skepticism about the necessity of free will for science, suggesting that assumptions underpinning scientific inquiry are more critical than the existence of free will itself.
  • A later reply critiques superdeterminism as a concept that could threaten the integrity of scientific reasoning, arguing that it could be misused to dismiss valid empirical evidence.

Areas of Agreement / Disagreement

Participants do not reach a consensus on the necessity of free will for science. There are competing views regarding the implications of determinism and superdeterminism, with some arguing for the importance of free will and others challenging that notion.

Contextual Notes

The discussion reveals limitations in understanding the relationship between free will and scientific inquiry, particularly regarding the assumptions made about causality and the nature of experimental outcomes. The implications of superdeterminism remain unresolved, with participants expressing varying degrees of concern about its impact on scientific validity.

  • #211
RUTA said:
I have no issue assuming the premise.

We're not talking about assuming the premise. We're talking about whether what humans claim they can or cannot imagine has any bearing at all on an argument that purports to prove a general claim that includes beings which are nothing like humans are now or will be in the foreseeable future.

RUTA said:
Given your personal restriction, it makes sense that you don’t understand the validity of the argument.

I don't "understand" that appealing to intuition or imaginings is valid argument, yes. I don't see such a failure to "understand" as a problem.
 
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  • #212
PeterDonis said:
We're not talking about assuming the premise. We're talking about whether what humans claim they can or cannot imagine has any bearing at all on an argument that purports to prove a general claim that includes beings which are nothing like humans are now or will be in the foreseeable future.

I don't "understand" that appealing to intuition or imaginings is valid argument, yes. I don't see such a failure to "understand" as a problem.

The argument stands whether you personally can or cannot comprehend the premises. Again, I and many others have no problem comprehending the premises and therefore the conclusion. All you can say legitimately is that you do not.
 
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  • #213
RUTA said:
The argument stands whether you personally can or cannot comprehend the premises.

The problem is not that I don't comprehend the premises. The problem is that I disagree with you about the validity of the argument as a matter of logic. The argument is not logically valid; it is simply an expression of a widely held intuition that does not logically entail the argument's conclusion.

As my reference to Dennett should show you, I am not the only person that holds that view, so you cannot say it is just me personally. Nor is Dennett the only philosopher who disagrees with your position; there is quite a lot of literature on this, on both sides of the question. So I don't think you can simply help yourself to the claim that your position is right and any disagreement with it must be due to failure to comprehend the premises.
 
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  • #214
RUTA said:
The argument stands whether you personally can or cannot comprehend the premises.
Please avoid personal offenses.

If the premise of an argument only holds per logical assumption, but is void in the physical world due to the lack of possible experiments, then this thread is no longer about physics, but philosophy.

Red and grey are measurable. Even if my imagination of red differs from other people's imagination, we can still agree on the frequency. An ideal person knowing everything physical contradicts in my opinion the achievements in the last century and throws us back to a, which I emphasize to say philosophical discussion about determinism and the philosophy of Descartes.

As this thread became obviously a philosophical one, or at best a thread about meta logic, it will be closed.
 
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