Mahler765
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Why can't the noumena exist? I refer to them in plural because if one exists why can't another.
It has nothing to do with what can or can not be observed with the naked eye. It is simply a matter of a statement being supported by different amounts of evidence. A law has a substantially larger amount of evidence to support it because it has undergone a substantially larger amount of tests. I don't know the exact line where a theory becomes a law and such, but that is the difference.
Yes, in a way. If the noumena exists then it exists, no one made it.
I believe that you are confusing the definitions again. The very fact that humans are able to conceive of the idea of absolute 'knowledge' proves that absolute knowledge exists. That is ontological. It's the same deal with a concept like perfection. Words and language in general are only representations of the experience of an object, idea, etc. When we use the verb 'to know' we are referring to our concept of absolute knowledge with the boundaries of human ability.
Define 'mental truth' and i will attempt to answer your question.
The Pinkel Triangle is false simple because it contradicts it's own definition. See <http://easyweb.easynet.co.uk/~ursa/philos/phinow3.htm>. From my perspective, the letter V has one angle as it is formed by two rays starting at the same point. In order for it to have sides, it must be an inclosed geometric figure. I apoligize for the delayed response but the junior year of a high school IB program can get fairly intense. I suggest that we agree to disagree as nothing substantial is coming from either one of our arguments.
saviourmachine said:Phenomena as opposed to noumena?
Do you think noumena (plural), unknowable, 'exist'? Why do you speak in plural about these ### (I don't know how to call them)? I don't think it's a useful concept. So phenomena, just in contemporary sense (an observable event).
Why can't the noumena exist? I refer to them in plural because if one exists why can't another.
saviormachine said:Law and theory
Yes, does it? So: "Newton's law" and "Einstein's theory", because I'm able to check up Newton's law as often as I want and can't continously observe evidence for Einstein's theory.
It has nothing to do with what can or can not be observed with the naked eye. It is simply a matter of a statement being supported by different amounts of evidence. A law has a substantially larger amount of evidence to support it because it has undergone a substantially larger amount of tests. I don't know the exact line where a theory becomes a law and such, but that is the difference.
saviormachine said:Mahler's definition
Yes, I didn't know that by your definition of knowledge you actually meant "absolute knowledge". Your definition:Do you think 'absolute knowledge' is 'the' (
- knowledge is an absolute belief
- belief is a statement supported by evidence
) noumenon, unknowable, undescribable? It's possible to make things that abstract, that it becomes meaningless.
Yes, in a way. If the noumena exists then it exists, no one made it.
saviormachine said:'Knowledge' = 'belief'?
To equate knowledge to belief would neglect the (beit subjective) value we assign to these different terms. In some way I can sympathise with the idea of a 'noumenal world', but in the sense that our 'physical' and 'mental world' are 'representations' of this world. I would like to define 'knowledge' in regard to the match with this (in several ways knowable) 'ontological world'.
I believe that you are confusing the definitions again. The very fact that humans are able to conceive of the idea of absolute 'knowledge' proves that absolute knowledge exists. That is ontological. It's the same deal with a concept like perfection. Words and language in general are only representations of the experience of an object, idea, etc. When we use the verb 'to know' we are referring to our concept of absolute knowledge with the boundaries of human ability.
saviormachine said:Eternal truths
To be and not to be. That's a question about 'existence'. You formulate the concept of an 'eternal' 'truth'. If you do so, you get involved with questions about the 'existence' of such truths. Is a 'mental truth' eternal? Does it 'exist'? Does the object you imagined 'exist' in your 'mental world'? Does an abstraction of 'mental concepts' 'exist'?
f the 'truth' don't 'exist', if the 'reality' nothing has to do with what is 'true', than you've an opposite world view.I am interested.
Define 'mental truth' and i will attempt to answer your question.
saviormachine said:Triangle example
What kind of example do you want? The Pinkel triangle? It depends how you define tri-angle. The letter V does have three angles and two sides, the letter M has three angles and 4 sides. It depends of your kind of timespace, Euclidian? Certainly, it doesn't seem like something 'eternal'. Or do you still want to say 'triangle = triangle'? Was you statement analytic or synthetic [Kant]? If it's analytic it's as "'truth = truth' = eternal truth". If it's synthetic than it has to do with 'reality' IMHO.![]()
The Pinkel Triangle is false simple because it contradicts it's own definition. See <http://easyweb.easynet.co.uk/~ursa/philos/phinow3.htm>. From my perspective, the letter V has one angle as it is formed by two rays starting at the same point. In order for it to have sides, it must be an inclosed geometric figure. I apoligize for the delayed response but the junior year of a high school IB program can get fairly intense. I suggest that we agree to disagree as nothing substantial is coming from either one of our arguments.
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) noumenon, unknowable, undescribable? It's possible to make things that abstract, that it becomes meaningless.
I am interested.