mal4mac said:
That is to broaden the term "Buddhist" to make it meaningless.
Not really, because they have a set of guidelines to follow, a way of life to follow. When I said "reincarnation or anything else" I mean that you don't have to believe in anything supernatural to be buddhist.
mal4mac said:
If "Buddhist" = "Good person" then why botherusing the term Buddhist? Especially with all the baggage it brings with it.
Because Buddhists have a particular method of getting to be a good person - duh! Just like other people have their own definitions of what it means to be a good person, like John Dewey for instance.
mal4mac said:
So you have to believe in "enlightenment" - now you are contradicting yourself. Enlightenment is a meaningless term, like "God" or "heaven" it has no objective existence. Has it shown up in a bubble chamber or space telescope?
Can you see free-will with a microscope or a telescope? Can you see Democracy with a microscope? Can you see justice with a microscope?
These are abstract notions - buddhist "enlightenment" is another abstract notions.
Buddhism is not a science at all, I agree. But that's completely irrelevant. "free-will" is not a science, either. Although, we could learn from science to help understand free-will, you could also learn from cognitive science how to learn the human mind.
Buddhism is an open book.
mal4mac said:
I was using a Christian metaphor. It's difficult to speak about "enlightened ones" in Western contexts as one good thing about the Christian religion is that it views *everyone* as fallen.
LOL. Not really. Considering there was a whole movement called the "Enlightenment" that was atheistic in many ways.
But, enlightenment I think, may be attainable. I've never seen it done, nor have I met a Buddhist who's actually done it, and I don't know what Siddhartha actually experienced, but I think a higher awareness than what most people experience is possible.
Hell, I think a higher ANYTHING than what most people exerience is possible - such as higher learning.
mal4mac said:
Of course that view has its problems, and the humanist secular view that we are all equally human is much better.
Well, I agree a lot with secular humanism. In fact, I don't know that I'm really a Buddhist or not yet (that's why I asked earlier how does one "become Buddhist") - but, I still think some things the ancient sages said was informative, as is many things in the Bible interesting, but I don't agree that Buddhism is truly a religion.
Actually, I think Buddhism could be closer to secular humanism than to religions such as Christianity.
In fact, Richard Dawkins, a well known scientific humanist and secularist, says this in his book God Delusion:
"[they should not be treated] as religions at all but as ethical systems or philosophies of life" (pp. 38).
I believe buddhism is a good philosophy of life, you disagree, that's fine.
mal4mac said:
How do you know enlightened ones exits? A physicist might say he''s has discovered the Higg's boson, but you have to reach his subjective state to see it would be laughed out of court. Wielding Ockhams' razor does away with enlightenment, and you can laugh at Chogyam Trungpa and just get on wikth living a human life...
Again, the nature of the question is philosophical, note scientific. It's an abstraction.
mal4mac said:
"The Unexpected Way" by Paul Williams, the acknowledged [by the Dalai Lama etc.] expert on Mahayana Buddhism would be a place to start for more detailed & considered criticisms of the kind I am making. He used to be a leading Buddhist scholar and meditation teacher and now dismisses Buddhism in all aspects. (Although a major point agianst him is that he converted to Catholicism! A frying pan - fire situation)
I am more interested in the original buddhism.
But, the quote I posted above about having no religions etc., was by the Dalai Lama in the first place.