Did God Create the Devil? The Philosophical Implications of a Religious Belief

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The discussion centers on the philosophical implications of God's creation of the Devil, questioning why an omnipotent God would create a being destined to rebel. It highlights the concept of free will, arguing that if God is truly omnipotent, He must have created the conditions for both good and evil, including the potential for rebellion. The interpretation of Lucifer in the Bible is examined, suggesting that the character's association with evil may stem from later Christian interpretations rather than original texts. The dialogue also explores the paradox of divine omniscience and free will, positing that if God knows all outcomes, human choices may be predetermined, undermining the concept of free will. Ultimately, the thread raises fundamental questions about the nature of God, free will, and the existence of evil in the world.
  • #31
Originally posted by Canute
Gaspar

Just to be clear - Nibbana is not a religious belief.

Hey canute,
I think you meant that to be directed at me.
Sure, Buddhism isn't really a religion.
No Buddhist would ever refer to it as a religion.
However, I included it just because it is a philosophical system of beliefs regarding metaphysics and such topics as the samsra, anatta, God and physical dualism.
In that respect, it could be loosely grouped with world religions.
Don't you think?
 
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  • #32
Originally posted by one_raven
Hey canute,
I think you meant that to be directed at me.
No, it was Gaspar who called it a religious belief. I missed it if you said the same earlier.

However, I included it just because it is a philosophical system of beliefs regarding metaphysics and such topics as the samsra, anatta, God and physical dualism.
Hmm. It gives rise to a metaphysical system, but a metaphysical system of beliefs is not what it is.

In that respect, it could be loosely grouped with world religions. Don't you think? [/B]
In a way I agree, but it can be very misleading. (It misled me for a very long time).
 
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