GleefulNihilism
- 35
- 0
LightbulbSun said:So by your logic if in my head I think buildings talk then that becomes evidence.
Yep, just very poor evidence. Very, Very Poor Evidence.
LightbulbSun said:So by your logic if in my head I think buildings talk then that becomes evidence.
Loren Booda said:If science has no basis in faith, can faith yet coexist with science? For instance, the prohibitions of eating pork or seafood were based on good science reflected in (religious) creed.
LightbulbSun said:No. Faith cannot coincide with science in any shape, way or form. Period.
Huh?LightbulbSun said:So by your logic if in my head I think buildings talk then that becomes evidence.
Crosson said:Then addess my example, how can a pupil learn even one principle if he does not have faith in his teacher?
You should think about what the word "faith" means. What I think you mean instead to say is "superstition".
Hurkyl said:Huh?I can't figure out how you arrived at this conclusion.
Originally Posted by russ_watters
The Bible is evidence that there is a God. Eyewitnesses in it report his existence. But for a host of reasons, it cannot be considered good evidence.
Originally Posted by you
You mean it cannot be considered good scientific (or logical) evidence. It is, of course, one of the best kinds of evidence for a Christian, Jew, or Muslim.
A rationalist accepts using logical deduction as a means of acquiring knowledge.LightbulbSun said:If I misinterpreted your meaning then please tell me more by what you meant.
The first and third are methods, the second is an object. The point I was making is that hyper-religious people do not have an objective method for acquiring knowledge. They have arbitrarily decided to accept only that one piece of evidence. So...Hurkyl said:A rationalist accepts using logical deduction as a means of acquiring knowledge.
A Christian accepts studying scriptures as a means of acquiring knowledge.
An empiricist accepts using experience as a means of acquiring knowledge.
No. What I mean is it can't be considered good evidence by any objective criteria/method. A hyper-religious person considers it good evidence by fiat, not by comparing its quality with other evidence. That's the flaw - that's what enables a hyper-religious person to simply ignore things like evidence for evolution. They don't have a method for acquiring knowledge which enables them to analyze it.You mean it cannot be considered good scientific (or logical) evidence. It is, of course, one of the best kinds of evidence for a Christian, Jew, or Muslim.
Is it? Hrm, so if I go to the supermarket, I might have a chance to purchase a "studying scriptures"?russ_watters said:The first and third are methods, the second is an object.
Huh? How is it not objective? You might not agree with it, but how can you argue that the method itself is not objective?The point I was making is that hyper-religious people do not have an objective method for acquiring knowledge.
How is it any more arbitrary than, say, accepting empiricism as a means of acquiring knowledge? I would be extremely impressed if you could justify empiricism in a non-circular fashion. Heck, I'll even give you a handicap -- you may assume without justification that deductive logic is a good means of acquiring knowledge.They have arbitrarily decided to accept only that one piece of evidence.
How did you decide on the "quality of evidence"?A hyper-religious person considers it good evidence by fiat, not by comparing its quality with other evidence.
Hurkyl said:Is it? Hrm, so if I go to the supermarket, I might have a chance to purchase a "studying scriptures"?
Huh? How is it not objective? You might not agree with it, but how can you argue that the method itself is not objective?
How is it any more arbitrary than, say, accepting empiricism as a means of acquiring knowledge? I would be extremely impressed if you could justify empiricism in a non-circular fashion. Heck, I'll even give you a handicap -- you may assume without justification that deductive logic is a good means of acquiring knowledge.
How did you decide on the "quality of evidence"?
i'm just going to throw my 2cents... i don't think this is what he's saying at all i think he is COMPARING the beliefs of a person who follows the scientific method and someone who follows 'scripture'. Ie. a scientist would would consider something that remains true after it can be compared and tested but remaining true. A religious person would consider (i assume since he talks of scripture) the word of God to be 'evidence' and since God said it was true it MUST necessarily be evidence ERGO, true.LightbulbSun said:Cause empiricism requires evidence as a means of confirmation. Religion's confirmation is "if you believe it, then it must be true." Are you honestly not seeing the fallacy in this? If not, then please explain to all of us how religion is objective and not arbitrary.
Sorry! said:i'm just going to throw my 2cents... i don't think this is what he's saying at all i think he is COMPARING the beliefs of a person who follows the scientific method and someone who follows 'scripture'. Ie. a scientist would would consider something that remains true after it can be compared and tested but remaining true. A religious person would consider (i assume since he talks of scripture) the word of God to be 'evidence' and since God said it was true it MUST necessarily be evidence ERGO, true.
I'm not saying it's a good way of thinking or studying or anything i just think your missing the point that the evidence for both methods is different and just because YOU personally don't accept it to be true doesn't mean to someone else it isn't
Excuse me while i go and redo the experiemnts of every scientist who has done an experiment to find 'evidence' that i believe in about our world.LightbulbSun said:Just because someone believes it to be true doesn't make something actually true.
That is indeed the major obstacle to removing the element of faith from scientific pursuits. There is a huge body of assumptions that underly our sciences. Some have been questioned and tested and experimentally confirmed to the nth degree (quantum theory is remarkably well-verified) while some have not been critically examined for decades.Sorry! said:Excuse me while i go and redo the experiemnts of every scientist who has done an experiment to find 'evidence' that i believe in about our world.
Just a moment.
Cute, but I'm reasonably certian you know what I meant. How one studies scripture is not relevant. What is relevant is the choice to study the scripture and ignore, say, fossils when forming an opinion about the age of the earth. That choice is not based on objective criteria.Hurkyl said:Is it? Hrm, so if I go to the supermarket, I might have a chance to purchase a "studying scriptures"?
The definition I'm using for "objective" is "not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased". I guess I can't see why it isn't self-evident that choosing to ignore all but a single piece of evidence is not objective.Huh? How is it not objective? You might not agree with it, but how can you argue that the method itself is not objective?
You're talking about methods again. You missed my point.How is it any more arbitrary than, say, accepting empiricism as a means of acquiring knowledge? I would be extremely impressed if you could justify empiricism in a non-circular fashion. Heck, I'll even give you a handicap -- you may assume without justification that deductive logic is a good means of acquiring knowledge.
By setting objective criteria and following them. That's kinda my entire point here. Making a choice based on feelings/prejudices to ignore all but a single piece of evidence is arbitrary and biased. By definition, not objective.How did you decide on the "quality of evidence"?
I want to differentiate. It is too confusing and basically pointless to just say "religious people" because there are lots of different levels and ways of approaching the religion. Some accept science and some don't. For the purpose of this thread, I'm concerned with those who don't.Oh, and why have you suddenly started talking about "hyper-religious" people (whatever that means), and not just religious people?
I have a guess. If right, your comment appears to be a non sequitor.russ_watters said:Cute, but I'm reasonably certian you know what I meant.
That's because it's not subjective! For the most part, given a piece of evidence, everyone will agree whether or not it is based on scripture. Evaluating that criterion doesn't depend on your own personal feelings, interpretations, or prejudice.How one studies scripture is not relevant. What is relevant is the choice to study the scripture and ignore, say, fossils when forming an opinion about the age of the earth. That choice is not based on objective criteria.
The definition I'm using for "objective" is "not influenced by personal feelings, interpretations, or prejudice; based on facts; unbiased". I guess I can't see why it isn't self-evident that choosing to ignore all but a single piece of evidence is not objective.
I think you're being overly specific. Any choice of philosophy on what class of evidence to accept as leading to knowledge, and what quality to attach to it, is going to differ from person to person. You pick on the religious person who accepts only scriptural evidence -- but the scientist who rejects everything but empirical evidence is just as "guilty". And so is the scientist who accepts empirical evidence and other sorts of evidence...You're talking about methods again. You missed my point. By setting objective criteria and following them. That's kinda my entire point here. Making a choice based on feelings/prejudices to ignore all but a single piece of evidence is arbitrary and biased.
For the record, before this post, I had assumed you did not mean "religious" in this strict sense.By definition, not objective. I want to differentiate. It is too confusing and basically pointless to just say "religious people" because there are lots of different levels and ways of approaching the religion. Some accept science and some don't. For the purpose of this thread, I'm concerned with those who don't.
Sorry! said:also why did you bring The Bible into this? There are other scripture which are supposedly DIRECTLY taken from God. The mere fact that it seems absurd to believe in such 'stories' to you doesn't mean that it isn't 'religious evidence' to say that is VERY egocentric.
Sorry! said:and i just noticed that you said 'just because someone believes it to be true DOESN'T make something actually true'
So what makes what YOU say much more valid than what a religious person says?
Because YOU don't accept their evidence it must necessarily be wrong and untrue?
Well then. sounds like YOU have a faith of your own going on.
I can't understand why you can't see how that sentence is straightforwardly self-contradictory: Yes, the scientific method is a success. Therefore, concluding that it is superior is not a belief/belief.Loren Booda said:Is it not faith, a belief in the supremacy of a process, where one is reinforced by the continuing success of the scientific method?
Sure. But that has nothing to do with how the scientific method works.Does it not help to have faith in one's colleagues in science?
Most certainly not. Religion speculates about the natural world. Scientific discovery replaces it. Regardless of why they were taken, records that charted the location of the planets had nothing whatsoever to do with what people believed about them. Position data is just that: data.Cannot faith evolve into scientific knowledge, as charts of wandering gods became planetary data?
All I ask is that people be consistent and objective in their judgements. Can religious people make that claim?Sorry! said:I just hate when people make these claims that THEIR method is better and the other is crap and isn't 'actually' a method just because such-and-such a person said so.
Just because i don't believe in what religious people claim to be true or hold dearest doesn't give me the right to talk smack about them and their beliefs, no matter HOW absurd i think they may be.
Huh? You are saying "I believe X because it says so in the scripture" is an objective criterion? That makes no sense. Especially since the scripture contains contradictions! Feelings, interpretations, and prejudice are the only way a person can overcome the contradictions in the information they are evaluating (or choosing not to evaluate).Hurkyl said:That's because it's not subjective! For the most part, given a piece of evidence, everyone will agree whether or not it is based on scripture. Evaluating that criterion doesn't depend on your own personal feelings, interpretations, or prejudice.
No. The choice being made is not to adopt a philosophy, it is to adopt a faith. Philsophy is based on logic. Faith is not.I think you're confusing the criterion itself with the choice to adopt a certain philosophy.
Ding, ding. Now you're talking about evidence and not the method. Again, that's the point! Religious people choose the evidence, scientific (and philosophical) people choose a method and the evidence follows from the method.I think you're being overly specific. Any choice of philosophy on what class of evidence to accept as leading to knowledge, and what quality to attach to it, is going to differ from person to person.
That is only true if you can define for me an objective set of rules by which I can evaluate religious evidence to determine its vailidity.You pick on the religious person who accepts only scriptural evidence -- but the scientist who rejects everything but empirical evidence is just as "guilty". And so is the scientist who accepts empirical evidence and other sorts of evidence...
Honestly, Hurkly, I'm confused. You must know that there are religious people who accept science and there are religious people who do not. Just saying "religious" is so general, it can't be useful in a discussion like this.For the record, before this post, I had assumed you did not mean "religious" in this strict sense.
Belief in empiricism a prerequisite for that argument...russ_watters said:I can't understand why you can't see how that sentence is straightforwardly self-contradictory: Yes, the scientific method is a success. Therefore, concluding that it is superior is not a belief/belief.
No. I am saying that "Does scripture say X?" is an objective criterion, just like "Is X the result of an experiment?" and "Is X the conclusion of a logical argument?"russ_watters said:Huh? You are saying "I believe X because it says so in the scripture" is an objective criterion?
I don't know. Nor do I know what makes a person choose to accept empiricism, to accept rationalism, or to reject any evidence that is not an empiricial, rationalist, or Buddhist.What makes a person choose to worship the Bible vs the Book of Mormon vs the Koran? What objective criteria can I use to make such a choice?
No; logic is simply one of the primary tools of philosophers, and is only usable if we presuppose rationalism.Philsophy is based on logic.
Hurkyl said:A rationalist accepts using logical deduction as a means of acquiring knowledge.
A Christian accepts studying scriptures as a means of acquiring knowledge.
An empiricist accepts using experience as a means of acquiring knowledge.
LightbulbSun said:AH HA! So now you're calling it 'religious evidence.' Before this post everyone was labeling it 'evidence' which I had a problem with. I'm not questioning whether people using the Bible consider it 'religious evidence' or not. It's pretty obvious it would be considered 'religious evidence,' but again 'religious evidence' is far different from ACTUAL evidence