Originally posted by Mentat
That's because you are not supposed to just be "saying" things. You are supposed to be substantiating them. . . . But why must your experience be mine?
I don't have to substantiate them because wisdom is not something that lends itself to objective proof. It is a philosophical idea, so one's personal experience is all one has to judge by.
Originally posted by Mentat
The one that can substantiate their claim. I have presented a dictionary's definition of "wisdom" . . . So you refuse to explain why you believe the way you do - and will just leave it at "it worked that way for me, and the rest of the older people here, so it'll work that way for you too"?
I don’t want you to feel I’m giving up on you, but I don’t think you understand the problem. You seem to want acceptance that you can have wisdom as a kid, and I for one cannot give it. I will try once more to explain why, but I believe if we disagree, you have to just go ahead with your own idea.
First, and this is my absolute, number one reason: I have never, ever met a wise kid. I have never ever read a book of wisdom written by a kid. Every person I know with wisdom has lived through things. All the people famous for being wise I know of, like Socrates or Confucius or Meister Eckert, had lived through things. I have read and studied philosophy probably more than most, so I don’t consider myself naïve on this (i.e., should I trust that I have sufficient breadth of education to speak of wisdom?). So, based on my own experience with what it takes to acquire wisdom, I don’t believe youth can be wise.
Second, you like to quote the dictionary, but that is not a proper source for this discussion. Dictionaries are language tools. When it comes to difficult philosophical subjects like wisdom, they usually provide only the common usage by the population. A much better source is philosophy dictionaries and encyclopedias, and I will quote to you from two.
First the short definition: “1. Prudent judgment as to how to use knowledge in the everyday affairs of life. 2. The correct perception of the best ends in life, the best means to their attainment, and the practical intelligence in successfully applying those means.”
Now there you see the essence of what most of us have been saying. It is knowing how to live successfully (and that can include one’s inner life). The part we have been adding is, until one lives and tries out things, one does not know for sure. You can look at what is going on in the world, and you can have very perfect ideas about how things should be, but until you actually apply the ideas, it is all theory. I suppose you can have wise theories, but I would never come to you for advice, no matter how brilliant you are, over someone who has actually achieved what they are going to give advice about.
Here is a longer explanation of wisdom to ponder:
“A form of understanding that unites a reflective attitude and a practical concern. The aim of the attitude is to understand the fundamental nature of reality and its significance for living a good life.
“The object of the practical concern is to form a reasonable conception of a good life, given the agents’ character and circumstances, and to evaluate the situations in which they have to make decisions and act from its point of view.
“These evaluations are often difficult because many situations are complex, conceptions of a good life are incompletely formed, and the variability of individual character and circumstances render general principles insufficiently specific.
“Wisdom may be identified then with good judgment about the evaluation of complex situations and conceptions of a good life in the light of a reflective understanding of the human condition.”
Now kids, I ask you (reading from that last paragraph), how are you going to get good judgment before you practice doing it, and living with the consequences of your judgments? How are you going to use that judgment in complex situations when you don’t have that much responsibility? How are you going to know what the “good life” is until you have tried out what life has to offer and have experiences to help you decide? And without all that, how exactly are you going to reflect on the human condition before you have actually had a chance to test it out very much?
So, I say no kid can be wise,
period (my only exception: if you were Jesus or the Buddha or someone similar – maybe). Smart, yes . . . wise, no. And I will never change my mind about that until I meet kids who are wise.