Interpretations of QM in different countries

In summary: Of course. I'm just asking for a history book, not arguing for the uniformity of Asian... physicists' thought.
  • #1
DarMM
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More a sociological question.

I was talking to a former Japanese colleague by email recently and he mentioned that the Copenhagen interpretation is almost universally accepted there. I already knew Huzihiro Araki and many other researchers from Japan in mathematical field theory take a fairly orthodox Copenhagen view. I later found a quote by Rosenfeld:

"[In 1961] I had occasion to discuss Bohr's ideas with the great Japanese physicist [Yukawa], whose conception of the meson with its complementary aspects of elementary particle and field of nuclear force is one of the most striking illustrations of the fruitfulness of the new way of looking at things that we owe to Neils Bohr. I asked Yukawa whether the Japanese physicists had the same difficulty as their Western colleagues in assimilating the idea of complementarity ... He answered No, Bohr's argumentation has always appeared quite evident to us; ... you see, we in Japan have not been corrupted by Aristotle."
Rosenfeld, L., Physics Today 16, (Oct 1963), pg. 47.


This led me to wonder is there any accounts out there of how QM was received in different countries. I'd be particularly interested in Japan and China.
 
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  • #2
Great! The less one is corrupted by philosophy the less difficulties one has with unnecessary quibbles according to prejudices.

I'm not an expert about the interesting question, how general cultural traditions in different societies affect the general methodology of doing (theoretical) physics, but I always had the impression that the Japanese are more inclined to the mathematical approach and thus they are quite immune against philosophical gibbering compared to the europeans, particularly Germans, where a considerable portion of educated people are "against math".
 
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  • #3
Wat on Earth is "being corrupted by philosophy"? And the other way around: can philosophy also be corrupted by physics? "Shut up and philosophise"?

More ontopic: maybe it depends on the philosophical background of Asian countries. Eastern philosophy varies drastically on certain topics from Western philosophies. :)
 
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  • #4
vanhees71 said:
Great! The less one is corrupted by philosophy the less difficulties one has with unnecessary quibbles according to prejudices.

I'm not an expert about the interesting question, how general cultural traditions in different societies affect the general methodology of doing (theoretical) physics, but I always had the impression that the Japanese are more inclined to the mathematical approach and thus they are quite immune against philosophical gibbering compared to the europeans, particularly Germans, where a considerable portion of educated people are "against math".
oh dear, the thinkers pollute the purity of an imagined mathematical universe. What are humans doing investigating the nature of reality. Science emerged out of philosophical enquiry and the laboratory if the alchemists. Remember mathematics is symbolic abstractions computating imagined probabilities according to its own self defined limits. This is not to deny its value. Just that there are no absolutes.
 
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  • #6
Demystifier said:
Why is this thread in the textbook forum? :oops:

Maybe there is no Japanese translation of Ballentine, so the Japanese haven't been corrupted by it ...
 
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  • #7
Demystifier said:
Why is this thread in the textbook forum? :oops:
I'm looking for a textbook on the subject, a proper academic historical monograph.
 
  • #8
vanhees71 said:
...that the Japanese are more inclined to the mathematical approach and thus they are quite immune against philosophical gibbering

Otto Robert Frisch in “What Little I Remember”:

"I remember an occasion when after a lengthy discussion on the fundamental problems of quantum theory a visitor said 'It makes me quite giddy to think about these problems.' Bohr immediately rounded on him and said 'But, but, but...if anybody says he can think about quantum theory without getting giddy it merely shows that he hasn't understood the first thing about it!' He never trusted a purely formal or mathematical argument. 'No, no' he would say 'You are not thinking; you are just being logical.'" [bold by LJ]
 
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  • #9
Well, my problem with Bohr is that he's usually not logical ;-))).
 
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  • #10
DarMM said:
I'm looking for a textbook on the subject, a proper academic historical monograph.
You mean the history of QM? I guess the multi-volume work by Mehra and Rechenberg is (quite) comprehensive.
 
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  • #11
vanhees71 said:
You mean the history of QM? I guess the multi-volume work by Mehra and Rechenberg is (quite) comprehensive.
I know the historical development of the subject well enough, but if that volume deals with the theory in Asia it looks like what I was after. I found this which disagrees with Yukawa's remarks:
http://kenjiito.org/mywork/Itodissertation.pdf
 
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  • #12
It's probably naive to think that there is some form of uniformity in the Asian physicists's thought about QM. It's a mistake that people tend to make when dealing with eastern philosophies.
 
  • #13
andresB said:
It's probably naive to think that there is some form of uniformity in the Asian physicists's thought about QM. It's a mistake that people tend to make when dealing with eastern philosophies.
Of course. I'm just asking for a history book, not arguing for the uniformity of Asian thought.
 
  • #14
vanhees71 said:
Well, my problem with Bohr is that he's usually not logical ;-))).
Because he's (over)thinking. 😉
 
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1. What are the main differences in interpretations of QM in different countries?

The main differences in interpretations of QM in different countries stem from cultural and historical backgrounds, as well as the specific focus and approach of each country's scientific community. Some countries may prioritize practical applications of QM, while others may focus more on theoretical frameworks and philosophical implications.

2. How does cultural influence play a role in interpretations of QM?

Cultural influence can play a significant role in interpretations of QM as it can shape the way individuals and societies perceive and understand complex scientific concepts. For example, some cultures may have a more deterministic view of the universe, while others may have a more holistic or spiritual perspective.

3. Are there any notable differences in the ways QM is taught in different countries?

Yes, there can be notable differences in the ways QM is taught in different countries. Some countries may have a more traditional and lecture-based approach, while others may incorporate more hands-on experiments and demonstrations. Additionally, the emphasis on certain concepts or theories may vary between countries.

4. How do political and economic factors impact interpretations of QM in different countries?

Political and economic factors can impact interpretations of QM in different countries by influencing the resources and funding available for research and education. For example, countries with strong government support for science may have more advanced and diverse interpretations of QM, while those with limited resources may have more limited perspectives.

5. How do international collaborations and exchanges contribute to the development of interpretations of QM?

International collaborations and exchanges can greatly contribute to the development of interpretations of QM by facilitating the exchange of ideas and perspectives between scientists from different countries. This can lead to a more diverse and comprehensive understanding of QM, as well as potential breakthroughs in research and applications.

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