Originally posted by FZ+
How many beaver ecologists have you been talking to? Methinks you have heard the whoosh of the point go by. The point is the arbitaryness of your tool distinction.
I kind of got lost on what you were trying to discuss here. Nonetheless there's nothing "artificial," at least in the case of a beaver, about developing sharp teeth and a broad tail. And, just because nature has endowed certain creatures with the ability to affect their environments as such -- while here it is a single adaptation by a single creature and only in isolated areas -- by no means implies that it's "natural" for another creature to come along, and apply one adaptation upon another adaptation, upon another adaptation, etc., etc., and use this as a means to circumnavigate the whole system and virtually take over everything in sight -- i.e., "the whole world." Which, is exactly what's happened.
The brain, the human brain is a product of natural selection. By extension everything we do is due to natural selection. The point though is to point out how misleading the ideas of "natural roles" and "niches" really are.
If the brain is a product of natural selection then where is our competition? Why aren't we competing directly with the apes, our "nearest relatives?" If we're so closely related, then why are they still stuck in "the loop," and not competing with us directly, in any way shape or form? Hey, the least we could do is put them to work for us doing menial tasks in our cities. You know, for a decent wage and a decent living? Yeah right!
And humans are adapted to the earth. Or bacteria have adapted to the universe.
Yes, what is the difference? Except perhaps that one knows its place and the other one doesn't.
Uh... no. It seems you have missed the point again. I am saying that looking for specialisation is misleading, because we first define those specialities subjectively. We set the resolution at which we consider everything to be so neatly fitting a role, and then we act surprised when our categories don't match up. The existence of individual specialisation doesn't matter, as I never said specialisation doesn't happen. But it is not the essence of the idea of natural selection.
I'm not the one who's surprised here. While I can assure I don't have a problem with saying that diversity exists as a result of everything having established its own special niche, and thus becoming a part of, as well as maintaining, this whole unique system of life as we know it. And yes, that does imply life is "special."
And when we do so, a new lot of organisms take over, and we end up being very "environmentally friendly" to them.
In that we become their lunch, Right?
And what do you think happens once humans are gone?
The Earth will ultimately recover I suppose? And what of the human race? Hmm ... Maybe we weren't so adaptable afterall then? How ironic! Well at least the bacteria, the lowliest of the low, will still be here!
Who says natural selection gives a damn about best? It doesn't have a destination, or a timetable. It just happens. You are antropomorphising...
Yep, survival of the fittest. And yet, things need "time" in order to "adapt."
Great. Let's all blame God. Sure, that helps.
Actually I wasn't blaming God. Of course this verse does occur before the fall of man in book of Genesis. Exactly what that means I'm not sure? Except that maybe we initially had ascendency over nature, that is until after the fall, where we found ourselves sruggling with it, "at its level," and in direct conflict with it. As evidenced by the following verses ...
Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return. (Genesis 3:16-19).
Well at least it alludes to the idea of it anyway.
What I am saying is that it has nothing to do with blame - blame is in the eye of the beholder. It is a matter of whether we are able to do something about it.
Yes, but if we understood it had something to do with what's inherent with our nature, then maybe we would be more inclined to take responsibility for it?
It doesn't. It reflects the modern egoist, who insists that man has a special position all to himself, and is some how divided from nature. Which fits more to spiritualist, and a great number of religions than to materialists. The ideal of materialists is that stuff happens, and we are one of these stuff. In fact, part of the whole philosophy of materialism is to put mankind at a position of not being above, below or side to side of any vacuous concepts.
Sounds like the rhetoric associated with the Communist elite, in their attempts to put down the masses and still maintain their elitist views. So what's the difference between that and your modern scientific materialist elitist point of view?
While I understand that Karl Max, as I'm sure heusdens can attest, had a particular fetish for materialism as well.
Yes. Utterly and completely wrong. (since when is the bible a materialist text?

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Since when does the Bible have to be utterly incorrect?
Yep, that's wrong too. The idea of justification just doesn't exist, as far as materialists are concerned. We do not have dominion over nature, because nature doesn't exist as an individual entity. We should act - because we can act to steer things in the direction we like.
Except that I keep hearing that if we destroy the earth, what's the big loss? Nature will recover, as it always has ...
Notice how crazily hard I have been at opposing:
(a) The specialness of mankind
(b) The control of mankind
(c) The distinction of nature as a separate entity.
(d) The idea of a god-given right or duty.
Whilst agreeing that:
(a) Certain actions will be bad for mankind.
(b) Diversity is a good thing.
Are you against the "prevalent view" here or, are you denying that it exists? Because that can make a big difference in terms of corroborating what it is I'm trying to say.
You appear to be fighting a strawman... or even, yourself.
No, I would appear to be up against the prevalent view.
