Is Matter Conscious? - Can All Matter Be Conscious?

  • Thread starter Thread starter BBruch
  • Start date Start date
  • Tags Tags
    Matter
Click For Summary
The discussion centers on the nature of consciousness in relation to matter, questioning why some matter, like humans, exhibits consciousness while other forms, such as iron, do not. Participants argue that consciousness may be an emergent property resulting from complex interactions among matter rather than an inherent quality of all matter. The idea that consciousness is an illusion created by complexity is presented, suggesting that simpler forms of matter lack the necessary complexity for consciousness. The conversation touches on panpsychism, the notion that all things possess some mind-like quality, and explores the idea that consciousness could be an electromagnetic pattern arising from neural connectivity. There is a consensus that while consciousness is observable in complex organisms, it is not evident in simpler forms or in inanimate objects. The debate highlights the need for a clearer understanding of consciousness and its requirements, emphasizing that current scientific evidence does not support the notion of consciousness in basic matter like atoms or iron.
  • #121
pftest said:
Can we do a simpler example that is easier to understand? I fear the quantum one will open a can of worms about nonlocality and such. If everything is truly emergent, do you think an H2O molecule is a suitable example? If so, what is it that emerges from it?


Temperature, surface tension, boiling and freezing point.



Here it is assumed that biting and talking is a neccesary characteristic of being conscious. What about people that don't bite and don't talk?


What about Batman who is invisible?



Materialism is a metaphysical idea, its not science.


Science is deeply rooted in materialism. This doesn't yet say if materilism is the final answer or not.


The idea that science relies on or supports materialism is not true. When Newton came up with classical mechanics, he did not include a paragraph that said "this mathematical equation describes a nonconscious system". There simply is no logic that implies that lawfully behaving objects must be nonconscious objects.


There is no logic in anything, logic is that which we understand, not something that exists apart from us. For some reason the world follows in many cases purely deterministic, causal laws and principles that we can understand and make predictions about future behavior. In that regard, there as much logic that objects must be conscious as there is in the statement that they must not be conscious. Nature is the decisive factor and so far our observations lead to the rational(based on what we know about consciousness) conclusion that rocks are very likely not conscious.
 
Last edited:
Physics news on Phys.org
  • #122
pftest said:
I use a theoretically neutral definition of consciousness:

Consciousness = having experiences

Examples of experiences are those that all of us are familiar with: seeing, hearing, smelling, etc.

This is an adequate enough definition for all of us to understand what we are talking about.
No, I think consciousness can be theorized as pure awareness of whatever activity is present without assuming vision, hearing, smell, feeling, emotions, pain/pleasure, or even thought. E.g. I assume my monitor is not aware it is on and in use but it could be, theoretically, without having any particular attitude or disposition about what's going on. Then it could become "unaware" when it goes to sleep or is turned off or unplugged, or maybe not even then. The question is what would/could make pure awareness possible.

We must be very careful in defining consciousness in terms of what it looks like, since this is essentially the same as assuming a conclusion, by deciding up front which things are and are not conscious. If we agree that it looks like human brainactivity, then of course things without it won't be conscious. If we agree that it looks like electrons, then of course everything with electrons is conscious.
You're being too definitional. The issue isn't defining consciousness as electrons and so everything with electrons is conscious. The issue is to analyze what could possibly be responsible for consciousness, preferably by beginning with the mechanics of the human nervous system and attempting to figure out why it perceives instead of just reacting to inputs with various processing and outputs.
 
  • #123
brainstorm said:
Rationality is anti-dogmatic. Dogma is the rehearsal/recapitulation of knowledge without reason or critical comprehension. Why does it matter whether science is more, less, or equally dogmatic as Galileo's church? Claiming it's less dogmatic only implies that it is better because less dogmatic and therefore to accept whatever dogma it does promote. That's like using science to eschew science.

Why does science have anything to do with believing what is conscious and what isn't? How does understanding the mechanics of physical forces, chemical reactions and properties, or biological systems change if you think of the entities involved as having perception/awareness? It might be comforting to you personally to believe that science conclusively proves that most matter is dead and/or unconscious but I don't see what the conscious/unconscious dichotomy has anything to do with understanding the mechanics of physical matter.



We don't possesses complete or perfect knowledge of anything so a little bit of dogma is necessary(like the strong belief that the world is rational and that it will not fall apart tomorrow) to form a coherent world picture. You are free however to not agree to this world picture and make up your own - e.g. that Batman or Spiderman is responsible for the Big Bang. Right now, the proposition that rocks are not conscious is far less dogmatic than the proposition that they are or might be. While not consclusive, circumstantial evidence is better than NO evidence at all.
 
Last edited:
  • #124
brainstorm said:
You're being too definitional. The issue isn't defining consciousness as electrons and so everything with electrons is conscious. The issue is to analyze what could possibly be responsible for consciousness, preferably by beginning with the mechanics of the human nervous system and attempting to figure out why it perceives instead of just reacting to inputs with various processing and outputs.



And at some point we get observational evidence that says "1+1=3". We accommodate those cases by putting them in mathematical relationships so we can make predictions about them, but what is going on appears to follow a different type of logic than the one we use.
 
Last edited:
  • #125
DaveC426913 said:
Do not misunderstand. All I am doing is drawing a empirical correlation of observation. Correlation does not imply causation.

"Whenever we see consciousness-as-we-know-it, we also seem to detect brain waves. Places where we do not see consciousness-as-we-know-it, we also do not detect brain waves. No causation between the two is impllied or intended."
Ok i understand, no causation. But look at the bit I've bolded. Because consciousness-as-we-know-it entails brainwaves, isn't this just another way of saying "whenever we see brainwaves, we see brainwaves"?
 
  • #126
Maui said:
Temperature, surface tension, boiling and freezing point.
Ok temperature. Doesnt that just consist of particles in motion, and particles in motion have been around since the big bang? So what emerges with regards to temperature?

What about Batman who is invisible?
When i don't talk and bite, I am still conscious. There is no need to compare this with an invisible batman.

Science is deeply rooted in materialism. This doesn't yet say if materilism is the final answer or not.
With materialism here we are talking about the idea that consciousness arose in brains. To virtually all scientific ideas, except for a few about the human mind, it is irrelevant whether the brain is the origin of consciousness. It makes no difference to them whatsoever.

Nature is the decisive factor and so far our observations lead to the rational(based on what we know about consciousness) conclusion that rocks are very likely not conscious.
Lets hear it then. What observations and what rationale lead to this conclusion?
 
  • #127
brainstorm said:
No, I think consciousness can be theorized as pure awareness of whatever activity is present without assuming vision, hearing, smell, feeling, emotions, pain/pleasure, or even thought. E.g. I assume my monitor is not aware it is on and in use but it could be, theoretically, without having any particular attitude or disposition about what's going on. Then it could become "unaware" when it goes to sleep or is turned off or unplugged, or maybe not even then. The question is what would/could make pure awareness possible.
I didnt mean to say that consciousness must involve vision, hearing, etc. The key part in my definition was "having experiences". This leaves open what kind of experiences, or who is having them.

You're being too definitional. The issue isn't defining consciousness as electrons and so everything with electrons is conscious. The issue is to analyze what could possibly be responsible for consciousness, preferably by beginning with the mechanics of the human nervous system and attempting to figure out why it perceives instead of just reacting to inputs with various processing and outputs.
Ok. Id say that from a physical perspective, the brain does indeed just "react to various processes and outputs". Yet we are conscious. I think the more science understands the brain, the more it will become clear that it really is just an ordinary lump of matter doing what matter always does.
 
  • #128
BBruch said:
If everything in the universe is for the most part made of matter, (to keep the idea simple we'll just say it's all protons neutrons and electrons although I understand you can get smaller with the protons and neutrons)stars, people, cars, oceans, planets.. EVERYTHING is made of the same small units of matter, how is it that some matter is conscious? For example people. We are made from the same matter as a wall of iron (on a subatomic level), so theoretically couldn't all matter could be conscious??

Jimmy Snyder said:
What experimental evidence do you have for or against atoms of iron having consciousness?

Dave, Pythgorean, Maui, etc... I am really surprised at all of you. Did none of you understand Jimmy's question in regards to the OP's question, which I bolded above? Come on guys, you're better than this.
 
  • #129
Evo said:
Dave, Pythgorean, Maui, etc... I am really surprised at all of you. Did none of you understand Jimmy's question in regards to the OP's question, which I bolded above? Come on guys, you're better than this.



We have lots of what we interpret to be circumstantial evidence based on inferences from nature that point to the conclusion that all matter is not conscious. We did cover this point quite well.


pftest said:
Ok temperature. Doesnt that just consist of particles in motion, and particles in motion have been around since the big bang? So what emerges with regards to temperature?



Electrons do not really move in atoms, this popular picture is slightly misleading, so we have to refrain from asking certain questions and adopt a partial explanation based on a model that we know is not true(dismissing the bohmian description due to the inherent magic involved). I now saw that an experiment has been made to ascertain the "temperature" of a single atom, so part of my motivation to include temperature as an emergent phenomenon is somewhat diminished.



pftest said:
When i don't talk and bite, I am still conscious. There is no need to compare this with an invisible batman.


Would that be reason to assume a rock that doesn't bite might be conscious? Conscious of what? Doesn't science very strongly say that a central nervous system plays a role in being conscious?



Lets hear it then. What observations and what rationale lead to this conclusion?


Zero evidence of a nervous system or organs related to perception.
 
Last edited:
  • #130
Maui said:
Electrons do not really move in atoms, this popular picture is slightly misleading, so we have to refrain from asking certain questions and adopt a partial explanation based on a model that we know is not true(dismissing the bohmian description due to the inherent magic involved). I now saw that an experiment has been made to ascertain the "temperature" of a single atom, so part of my motivation to include temperature as an emergent phenomenon is diminished.
I think this will happen with any emergent phenomenon you pick. It will turn out to not be emergent.

Would that be reason to assume a rock that doesn't bite might be conscious? Conscious of what? Doesn't science very strongly say that a central nervous system plays a role in being conscious?
It plays a role yes, but that is not the same as it being a requirement. The only evidence we have that a functioning brain is required for consciousness, is anecdotes of unconsciousness. Thats not robust evidence. We can find such anecdotes reporting the opposite aswell.

Zero evidence of a nervous system or organs related to perception.
What do you accept as evidence of consciousness?
 
  • #131
pftest said:
I think this will happen with any emergent phenomenon you pick. It will turn out to not be emergent.


Observed non-linear behavior and phase transitions are very unlikely to be reduced to more fundamental interactions unless new, unknown causal factors are discovered(basically a different type of physics). It's not that temperature is not emergent, it's that according to the latest knowledge, the field is fundamental and everything emerges from it(incl. space and time). Not a small conceptual issue by any standard. Moreover, the modern understanding of the transition between micro and macro does away with particles - particles are illusory appearances, left over in the process of decoherence. Basically, all we know intuitively is wrong to a large extent and in the process of finding out, we are seeing that what were once self-evident Truths(axioms), they turn out to be a case of human "baggage".

It plays a role yes, but that is not the same as it being a requirement. The only evidence we have that a functioning brain is required for consciousness, is anecdotes of unconsciousness. Thats not robust evidence. We can find such anecdotes reporting the opposite aswell.




The point is we do have circumstantial evidence(what you call anecdotes) that points to consciousness being highly related to the nervous system. The opposite proposition has none at all, just baseless speculation.



What do you accept as evidence of consciousness?


Any manifestation of the consciousness of rocks whatsoever. I am willing to pay to see the evidence.
 
Last edited:
  • #132
Evo said:
Dave, Pythgorean, Maui, etc... I am really surprised at all of you. Did none of you understand Jimmy's question in regards to the OP's question, which I bolded above? Come on guys, you're better than this.

The point has already been made that water and plasma (for instance) are made of the same subatomic particles, yet have much different emergent properties. Sharing the same matter doesn't mean anything, it's all about the interactions and dynamics. Physics is not materialism.

Did you know 99.9% of everything on Earth is made of up quarks, down quarks, neutrinos, and electrons (and the force carrier particles like photons, of course)? That's it, nothing else. And we have a hell of a range of diversity: people, cars, trees, rocks, weather, fire, fusion just from that small handful of particles.

So it's silly in the first place to indicate that things being made of the subatomic particles should all have the same emergent properties. We still need the periodic table, because adding just one electron and one proton (which is made of up and down quarks) can dramatically change the properties of a material (consider Hydrogen vs. Helium).

There's no reason for such an experiment, and I've outlined why we wouldn't (for the same reason) test that Newton's law of gravitation works for some specific values of m1, m2, and r. We take data points and assume it works out in between them!
 
Last edited:
  • #133
pftest said:
To be fair, the assumption here is pretty much the same as the conclusion: assume that consciousness requires humanlike complexity, and then conclude consciousness is absent in things without humanlike complexity. Or in short: human complexity is absent in non-human complexities.

You start proofs with assumptions; if they're wrong, you will get contradictions by applying them (or you can proof by induction, but this topic isn't formalized mathematically so that would be more difficult)

This is a long-term proof. It started with an assumption... all of the EVIDENCE so far has supported the assumption.

All of the evidence (experiments, measurements, observations, etc) are in cognitive neurosciences. People are studying the binding problem, people are studying qualia (in neuroscience). People are studying self-awareness.

The evidence has repeatedly shown that the complex behavior and cognitive moment all directly come from operations in the brain pertaining to neurons and how they communicate to each other. The matter they are made up of is just the means... the actual information transfer comes from the interactions between the billions of neurons.
 
  • #134
Pythagorean said:
The point has already been made that water and plasma (for instance) are made of the same subatomic particles, yet have much different emergent properties. Sharing the same matter doesn't mean anything, it's all about the interactions and dynamics. Physics is not materialism.

Did you know 99.9% of everything on Earth is made of up quarks, down quarks, neutrinos, and electrons (and the force carrier particles like photons, of course)? That's it, nothing else. And we have a hell of a range of diversity: people, cars, trees, rocks, weather, fire, fusion just from that small handful of particles.

So it's silly in the first place to indicate that things being made of the subatomic particles should all have the same emergent properties. We still need the periodic table, because adding just one electron and one proton (which is made of up and down quarks) can dramatically change the properties of a material (consider Hydrogen vs. Helium).

There's no reason for such an experiment, and I've outlined why we wouldn't (for the same reason) test that Newton's law of gravitation works for some specific values of m1, m2, and r.
This has nothing to do with jimmy's request directed at the OP. People in this thread have gone off on a tangent that has nothing to do with jimmy's post.

Did any of you read gokul's post? jimmy's post seemed to me to be because of what gokul said.

https://www.physicsforums.com/showpost.php?p=3000571&postcount=6
 
  • #135
That's exacly the post I just summarized...
 
  • #136
Pythagorean said:
That's exacly the post I just summarized...
And what does it have to do with jimmy pointing out that there is no experimental evidence of the OP's post? You guys seem to have completely missed jimmy's point.
 
  • #137
Evo said:
And what does it have to do with jimmy pointing out that there is no experimental evidence of the OP's post? You guys seem to have completely missed jimmy's point.

But there's plenty of experimental evidence! It's just not one simple experiment, you have to synthesize the results of several chemistry and neuroscience experiments.

Like I said, it's like asking for experimental evidence that the gravitational constant holds at some particular r, m1, and m2? Well, we haven't tested the gravitational constant for every single combination of possible r, m1, and m2. And we're NOT going to! We accept it from the data points we DO have. Asking for an experiment would be a set up.

Do you understand how this is relevant? From many different branches of science come the answers:

We know from dynamical systems that the larger the number, the longer the lifetime of complex behavior (from experiments!).

We know from cognitive neuroscience that cognitive processes rely directly on the brain, and specifically on the particular processes with neurons. Atoms don't have brains or neurons. They have none of the necessary equipment

We know that particular qualia are associated with particular transients (a lack of fixed-point dynamics) in the neuron ensemble.

We know from chemistry and materials science that iron atoms do not display any of the emergent behavior linked to consciousness: not the transients, not the information processing, no ability to predict.

The evidence is out there, it's just not explicit, because nobody expects to be challenged about iron atoms having consciousness: it's rather self-evident that they don't.
 
  • #138
Pythagorean said:
We know from chemistry and materials science that iron atoms do not display any of the emergent behavior linked to consciousness: not the transients, not the information processing, no ability to predict.

The evidence is out there, it's just not explicit, because nobody expects to be challenged about iron atoms having consciousness: it's rather self-evident that they don't.
So, you realize now what jimmy pointed out in his first post in response to the OP's claim below.

We are made from the same matter as a wall of iron (on a subatomic level), so theoretically couldn't all matter could be conscious??
I'll excuse you since you came in on the tail end and probably didn't realize how badly jimmy's post was misunderstood.
 
  • #139
Evo said:
So, you realize now what jimmy pointed out in his first post in response to the OP's claim below.

I'll excuse you since you came in on the tail end and probably didn't realize how badly jimmy's post was misunderstood.

I still don't realize what Jimmy's point was if I haven't been addressing it. I'm not very good with implications and hinting, if that's what's going in. Perhaps you could help me out.

Here's what I see: he wants experimental evidence that iron atoms do (or don't) have consciousness. We've presented it (that they don't). He doesn't explicitly say what he doesn't like about it the evidence, he just responds ambiguously: "thanks for the non-reply"

and you just keep quoting other people and asking "do you see it?". Well, I keep thinking I do, but obviously I don't; so there's some ambiguity here. Help me out. Talk to me like I'm eight.
 
  • #140
Jimmy Snyder said:
Thanks. That's two no responses so far.

Pythagorean said:
he just responds ambiguously: "thanks for the non-reply".
Sorry. I had asked people if they had evidence and two people responded that they did not. I meant that I had two "No" responses.
 
  • #141
I have read the posts presenting circular logical arguments masquerading as evidence and I fear for the future of science. However, that is not my issue. I was afraid that this thread was nothing more than a flight of fancy. My hope was to ground it by asking for some connection between the OP's idle speculation and reality. Even if I don't agree with the quality of the evidence, my fight ended when people finally accepted the idea that evidence is necessary for the meaningful conduct of the conversation.
 
  • #142
pftest said:
Ok i understand, no causation. But look at the bit I've bolded. Because consciousness-as-we-know-it entails brainwaves, isn't this just another way of saying "whenever we see brainwaves, we see brainwaves"?

No.

I've said "where there is A , we also see B".
You seem to be interpreting that as "yeah, but since A=B, we could say where there is A we also see A".

Which makes no sense to me.
 
  • #143
Evo said:
And what does it have to do with jimmy pointing out that there is no experimental evidence of the OP's post? You guys seem to have completely missed jimmy's point.

Wait a minute. Are you saying that, ignoring all we know so far, since we have not actually explicitly tested atoms for consciousness, we can't know?

Does that likewise mean that, since we have not actually tested the molecules of Mercury, we cannot say that they are the same atoms we've put in our periodic table?
 
  • #144
DaveC426913 said:
Wait a minute. Are you saying that, ignoring all we know so far, since we have not actually explicitly tested atoms for consciousness, we can't know?

Does that likewise mean that, since we have not actually tested the molecules of Mercury, we cannot say that they are the same atoms we've put in our periodic table?

I guess so... It's the same line of reasoning used to "debunk" human evolution, which, likewise doesn't have a specific experiment demonstrating that humans evolve.
 
  • #145
Jimmy Snyder said:
I have read the posts presenting circular logical arguments masquerading as evidence and I fear for the future of science.

What's circular about it?
 
  • #146
Maui said:
Observed non-linear behavior and phase transitions are very unlikely to be reduced to more fundamental interactions unless new, unknown causal factors are discovered(basically a different type of physics). It's not that temperature is not emergent, it's that according to the latest knowledge, the field is fundamental and everything emerges from it(incl. space and time). Not a small conceptual issue by any standard. Moreover, the modern understanding of the transition between micro and macro does away with particles - particles are illusory appearances, left over in the process of decoherence. Basically, all we know intuitively is wrong to a large extent and in the process of finding out, we are seeing that what were once self-evident Truths(axioms), they turn out to be a case of human "baggage".
I prefer we focus on a single simple example of emergence. The emergence of space and time (if they emerged) arent good examples since they would not counter the idea that consciousness traces back to at least the big bang (a muddy and poorly understood phenomenon), and that no emergence has been happening in nature ever since. So let's focus on non-linear behaviour. Id like to understand what it is that emerges there.

As for the illusory appearance of particles, that is not to do with any physical kind of emergence, since it is merely about how they appear to a conscious observer.


The point is we do have circumstantial evidence(what you call anecdotes) that points to consciousness being highly related to the nervous system. The opposite proposition has none at all, just baseless speculation.
We have anecdotes of nonmaterialist experiences aswell. It doesn't matter, since i explained earlier how the evidence is not robust and open to many different interpretations than a materialist one.

Any manifestation of the consciousness of rocks whatsoever. I am willing to pay to see the evidence.
You said that there is no evidence for consciousness in rocks. That means you are looking for a particular type of evidence and you did not find it. Thats why i asked what it is that you accept as evidence of consciousness?
 
  • #147
Pythagorean said:
You start proofs with assumptions; if they're wrong, you will get contradictions by applying them (or you can proof by induction, but this topic isn't formalized mathematically so that would be more difficult)

This is a long-term proof. It started with an assumption... all of the EVIDENCE so far has supported the assumption.

All of the evidence (experiments, measurements, observations, etc) are in cognitive neurosciences. People are studying the binding problem, people are studying qualia (in neuroscience). People are studying self-awareness.

The evidence has repeatedly shown that the complex behavior and cognitive moment all directly come from operations in the brain pertaining to neurons and how they communicate to each other. The matter they are made up of is just the means... the actual information transfer comes from the interactions between the billions of neurons.
Most neuroscience is about how the brain interacts with consciousness. Interaction between mind and brain is only indicative on monism, and not materialist monism in particular. The only evidence that points towards materialism, is anecdotes of unconsciousness, but this is as problematic as all anecdotal evidence and is wide open to non-materialist interpretation.

Of course there is evidence that complex brainactivity results in complex consciousness. But from this it doesn't follow that simpler structures and simpler activity do not result in simpler consciousness. So when we see there is an interacting relationship between consciousness and matter, it is not evidence that this relationship can be broken.
 
Last edited:
  • #148
Pythagorean said:
Is there any evidence, in the first place, that consciousness is something unique to humans/mammals/living things (whatever your personal bias)
Not unique to humans and mammals, but unique to living things. This is just how we use the term. Consciousness is attributed via evaluation wrt certain behavioral criteria. Nonconscious things are so called because they don't behave/respond in certain ways. This has been associated with certain structural characteristics, and so we're fairly confident in identifying hubcaps, tennis racquets, etc. as being nonconscious, nonintelligent, nonliving things (as differentiated from the behavior, or lack thereof, of unconscious, unintelligent, or once alive but now dead things).

Pythagorean said:
My assumption may align with yours; I think that consciousness results from the higher complexity; I wouldn't be surprised if a single-celled organism had some limited form of consciousness, but rocks and tires don't seem to. However, that's not reasonable to just state it and leave it there. We still have to prove either philosophically that it must be, or empirically that it is.
The word, consciousness, is just a communicative convention. It's just a label associated with certain behaviors and physical forms. It doesn't require any empirical justification, or philosophical proof, other than that. We know that rocks and tires aren't conscious because of how we conventionally use the term. It's either that, or, consciousness is just a superfluous collection of letters with no particular communicative utility.

But I think I understand what you're saying. We want better, more comprehensive definitions of certain terms like consciousness, intelligence, life, etc. The OP asks, ... "how is it that some matter is conscious? For example people?" Well, this is an open question, afaik. But at this point it seems to me to be primarily a problem for empirical science (insufficient data), not philosophy.

He asks, " ... theoretically couldn't all matter be conscious?" Well, no, because consciousness is a scale (complexity) dependent phenomenon. That's how the term is used. We call something conscious if its behavior closely approximates certain criteria, and 'life' is the only physical regime where such behavior is evident.

Pythagorean said:
The major difficulty is that already, you can't prove that any other humans are conscious unless you define it behaviorally ...
This isn't a major difficulty because ultimately that's how any term (whether it refers to a relatively persistently ponderable object or a behavior) is unambiguously defined. It's been refined and incorporated into science as the practice of defining terms 'operationally'. Consciousness refers to behavior. And structural associations follow. If it looks like a duck, etc., etc., then we call it a duck. Consciousness isn't applicable to hubcaps or rocks because, afaik, they've never behaved in a manner that even remotely approximates any of the criteria that we associate with consciousness.

Pythagorean said:
... (which isn't satisfactory to most philosophers).
Then how would most philosophers define a behavioral term if not behaviorally?

My guess is that we're not going to have a deep understanding of the emergence of life and consciousness unless a fundamental wave dynamic(s) is incorporated into physics as a first principle(s). (Even then, it might be impossible to simulate the emergence of relatively simple particulate phenomena.) In this view, life and consciousness (like baseballs, proteins, atoms, etc.) are nothing more than artifacts of countless iterations of a fundamental wave dynamic(s).
 
  • #149
DaveC426913 said:
"Whenever we see consciousness-as-we-know-it, we also seem to detect brain waves. Places where we do not see consciousness-as-we-know-it, we also do not detect brain waves. No causation between the two is impllied or intended."

DaveC426913 said:
No.

I've said "where there is A , we also see B".
You seem to be interpreting that as "yeah, but since A=B, we could say where there is A we also see A".

Which makes no sense to me.
You may be calling it two different names, but i think you are referring to the same physical things.

You say "whenever we see consciousness...". What is it that you see then? Surely it must be something physical?
 
Last edited:
  • #150
Pythagorean said:
The point has already been made that water and plasma (for instance) are made of the same subatomic particles, yet have much different emergent properties. Sharing the same matter doesn't mean anything, it's all about the interactions and dynamics.
Ok let me ask you: if 2 atoms 1mm apart move 2mm apart, is this emergence?
 

Similar threads

Replies
19
Views
7K
  • · Replies 62 ·
3
Replies
62
Views
12K
  • · Replies 3 ·
Replies
3
Views
3K
Replies
5
Views
3K
  • · Replies 2 ·
Replies
2
Views
2K
  • · Replies 8 ·
Replies
8
Views
3K
  • · Replies 14 ·
Replies
14
Views
2K
  • · Replies 10 ·
Replies
10
Views
3K
  • · Replies 21 ·
Replies
21
Views
6K
  • · Replies 190 ·
7
Replies
190
Views
15K