Careful said:
How how, the S cat problem attracts still a lot of research (at eminent research centres) and it is not philosophy at all.
You say that the S-cat problem is:
a) How come we only observe dead or alive cats, while QM allows for both at the same time.
Hurkyl has provided one way to understand this. The way I think about it is that the cat is a measuring instrument, like a PMT in optical Bell tests. A dead cat means that a particle was emitted from the radioactive substance during a certain time interval initiated by opening the radioactive substance's enclosure. Until the cat dies, it's alive. We know this by continually monitoring it. Just like a PMT either registers a detection, or it doesn't during a certain interval. Of course there's an interval during which the cat is in the process of dying and the PMT is in the process of registering.
QM does not allow for cats to be both alive and dead, or PMTs to both register and not register during a certain instant of time, in any physical sense. Alive, dead, not register, register -- are simply the possible results of the experiment (ie., the macroscopically allowed states -- which QM does specify). Dead cats and PMT-generated data streams are unambiguous and irreversible.
So, this doesn't seem to be a problem.
You continue with:
b) why, and from what scale on, do objects satisfy the classical laws of nature and behave as classical non fuzzy objects?
This is a harder question. The correspondence line is fuzzy and changes as technological capabilities progress. I suppose that distinguishing the quantum and classical 'realities' will always be somewhat fuzzy. (eg., they can quantum entangle systems consisting of thousands of atoms now). But whether a beaker of cyanide gas is broken or not, or a cat dead or alive, is not fuzzy. Whether a piece of radioactive material has emitted a particle or not is somewhat fuzzy. The macroscopic behavior (measurement result) of the barrier that is used to intercept and detect the particle isn't at all fuzzy.
Why is the particle-emission behavior of the radioactive substance fuzzy (ie., random)? Because the only information that we have about these materials pertaining to particle emissions comes from putting detectors next to them and noting when they register. Of course it's more complicated than that, but nonetheless the info is still pretty spotty.
I see this as essentially an instrumentation and detection problem.
And you conclude with:
c) why is Bell locality such a good principle from a scale of 10^{-8} meters in our universe while QM would predict entanglement as the generic rule?
Bell locality isn't at odds with quantum entanglement.
Bell locality, P(A|a) = P(A|a,B,b), isn't really an arbiter of locality. Bell locality is about the independence, or dependence, of observations and their associated statistics. (Assuming that dependence of spacelike separated measurements implies non-locality is, imo, wrong.) QM says that entangled measurements, A and B, and associated observational parameters, aren't independent. Why? Because the disturbances that eventually produced A and B originally came from the same emitter, or had interacted with each other, or were altered in some way common to both, and are being analyzed and detected by the same sorts of devices.
I can't really critique your program, but I wonder why the people who developed quantum theory didn't go that route?