Is Superior Violence Necessary for Civil Society to Exist?

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The discussion centers on the complex nature of war and its justification. Participants argue that while war is often seen as an ineffective long-term solution to conflicts, there are circumstances where it may be deemed necessary, particularly in defense against aggression. Historical examples, such as World War II, are cited to illustrate that some wars can lead to the resolution of significant threats. The conversation also touches on the nature of human conflict, suggesting that aggression is inherent in human behavior, making war an inevitable aspect of civilization.Key points include the distinction between defensive and offensive wars, with some arguing that wars fought for defense are justified, while others question the motives behind various conflicts, such as the Iraq War. The role of extremism and the challenges of diplomacy in dealing with aggressive entities are also highlighted, emphasizing that rational discourse may fail with those who hold extremist views. The participants express a desire for improved communication and understanding among nations to reduce the likelihood of war, yet acknowledge that human emotions and desires often complicate this ideal.

Is war right? Please post an explanation.


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  • #31
Modern philosophy is all about the Self and the Other. It is intersting that poster on this thread seem eager to blame war on the Other; on "extremists" or "sociopaths" or whatever.

But it seems to me that the recent election showed that more than half the voters supported the Iraq war, although rationally any real need for it has been exploded. And why was that? Because the great public disaster of 9/11 could easily be blamed on a convenient Other, Saddam Hussain, to win acceptnce for a war that had really other, less populizable, motives, be they Empire or Oil or whatever.
 
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  • #32
Possible so, I think some people get the feeling that somewhere the politicians with all their self-assurance, lies, and squablling unwittingly instigated this war.
 
  • #33
selfAdjoint said:
Modern philosophy is all about the Self and the Other. It is intersting that poster on this thread seem eager to blame war on the Other; on "extremists" or "sociopaths" or whatever.

But it seems to me that the recent election showed that more than half the voters supported the Iraq war, although rationally any real need for it has been exploded. And why was that? Because the great public disaster of 9/11 could easily be blamed on a convenient Other, Saddam Hussain, to win acceptnce for a war that had really other, less populizable, motives, be they Empire or Oil or whatever.

We are compelled to blame the other because it is far too difficult and painful to take an honest look at oneself (be it nation or individual).
 
  • #34
Esnas said:
We are compelled to blame the other because it is far too difficult and painful to take an honest look at oneself (be it nation or individual).


This is so true. Has anyone ever heard of Stanley Milgram?
 
  • #35
Is war right? hmm. Good question as in it brings up the thought exercise of what causes wars. Alot of peole have studied how wars start to see what can be done to prevent them. THis is again a simple question with a complex answer. FIrst of all we can't simply dismiss wars as being fought for extremist reasons by people, groups, or countries that had nothing but fighting on their minds. THese same groups don't just wake up one day and decide violence is the answer that will solve their problems. Wars are the last step usually wanted by people or countries and as far as I've seen from reading about history and politics is usually arrive dat by a series of missteps along the road of diplomacy.
THe only good war is a war of defense? WHo's fighting the defensive war depends on the perspective you take. Id' also take exception to this statement by Churchill on the grounds that you can't then justify your war as good once you are on the offensive and the other group/country is fighting on the defensive.
As far as I've seen most of the wars that were fought were fought because both sides in the matter thought that they had no other choice. Hence why in diplomacy you never try to back each other into a corner.
A wars origin usually has a very complex set of interwoven economic, geographic and political reasons for why it started and these have to be taken into consideration. Each war has to be taken in the context/time that it happend. I think to ask in general is war good can't be answered because we first have to define a context for having a war in the first place.
 
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  • #36
selfAdjoint said:
... Has anyone ever heard of Stanley Milgram?
The implications of Stanley Milgram’s research on obedience and obeisance are astounding!

See http://www.science.mcmaster.ca/psychology/psych1a6/1aa3/Social/lec4-1.htm

Military psychologists and advertisement specialists have certainly understood it. But the implications have not filtered down to the general public although the initial research was done over 50 years ago. What it implies is that most of us are capable of torture or any other form of violence if directed to do so by an authority. We are not only capable but will carry out such measures with gusto (especially in times of psychological insecurity). What are the alternatives? Perhaps understanding insecurity and educating children and adults for critical thinking.
 
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  • #37
I think we will not ever have a scientific understanding of human personality if we do not acknowledge these potentialities within us.
 
  • #38
Civil society is 100% dependent, ultimately, on the concept of Superior Violence; thus, the Paradox of Violence.

It's not even debatable, except with the fringe anarchists who disavow the role of the cops, courts, jails, and military in defending civilization from the first barbarian so inclined to say 'no' to mere polite requests on paper. All of those expensive institutions are instruments of superior violence directed at the physical absolute "laws without enforcement are mere polite wishes on paper."

We arm our cops with lethal force to serve impolite warrants and remove freedom in heated jails while awaiting forced appearances in front of a judge and jury who will dispose of one's freedom as they see fit, at the point of a gun. aka, via projection of Superior Violence. At no point in the process is a polite, "No, thank-you" ever sufficient to avoid the Superior Violence projected by the state in defense of civilization.


Civil society may attempt polite means first, "Please obey these laws, please accede to this warrant," but ultimately, civil society relies on and is dependent upon the concept of superior violence in order to subdue violence.

The yet children among us rail at this without offering viable alternatives, because the hard fact is, the alternative is surrender society to the first barbarian to arrive.

The same is true in the international community as well as any community. A town without a sheriff is just a lot of utopic wishful thinking.



We are partially lied to from day one; "Crime does not pay." That is a load of crap; Crime not only pays, it pays damn well. The only reason crime does not pay is because the balance of civil society bands together to project Superior Violence in the name of the state to artificially exact a price for crime. Crime will always be easier than calculus, and the inevitable takers of those short cuts will always be with us in our not about to lockstep like a giant bee colony sea of just naked sweaty apes.

Those anarcho-children that would disagree would need to disavow the role of the cops, courts, jails, and the military, and wish, like children, that there would never be a need for a stern word from mom or dad to establish a civil order in the world.

Even if that were true for 99% of us, and it is, the never going to be merely wished away 1% will forever make it not sufficient.
 

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