syed said:
You are confusing the sense of an objective truth independent of measurement with the results of measurements being determined by pre-existing properties of particles independent of measurement.
As often I fail to convey the point. I was not
confusing things - I was attempting a deeper but subtle
comparasion between two things to provide a fresh perspective, but still keeping it brief.
1. a measurement, which leads to a "measurent outcome"
2. an general inference, which leads to a "result of the inference"
(in my view, a measurement is a special type of a more general inference. So (2) is a generalization of (1)).
In (1) one can discuss wether the measurement outcome was "predetermined" by some existing but to the measurement context "objective" but unknonwn HV, and then Bells theorem gives us an inequality to distinguish them.
In (2), if the inference is a logical deduction, one can call the "result of the inference" truth. If not, it may be some sort of interpretation as degree of belief (which can in some circumstances but formalized into probability).
My implicit view was that BOTH (1) and (2) are necessarily contextual. And the adjective "objective" thus suggeests either that its NOT contectual or that all possible contexts will still yield a compatible/consistent (or equivalent) result.
syed said:
Note that measurement is an active process, and at the quantum scale, even if things or states are "created" or influenced by the measurement process, it does not imply that truth isn't objective, nor does it imply that there is no explanation for why we get certain measurements.
A general inference process is also an active process
syed said:
It doesn't play a part, I was referring to the other poster. He was confusing the results of measurements independent of the act of measurement with objective truth independent of measurement.
Objective truth really just means truth, and truth with respect to reality is simply what actually, objectively, exists.
But if even inferences are contextual (unless you you disagree); then there is no rational basis for claiming objectivity. My conclusion is that objectivity can only be rationally define in terms of emergence, which is also an active process involving complex interactions.
syed said:
there is no such thing as "subjective" truth, there is only one truth, so the idea of "unobjectively true" is incoherent,
Here is a problem with trying to understand nature by starting to assume hat there is a top-down logic system as a constraint. I think the "coherence" you refer to here is a fiction because there is not non-contextual deduction in NATURE. This is fiction of mathematics and logic. Nothing wrong with it per see, but its application to describe physical nature should be careful.
I would rather say, there is no given non-contextual results of inferences. There are only a plethoria of contextual inferences. And what is "TRUE" in one contexy could simply be that there the best inferences is subjectivety indistinguishable from perfection. This does not reule out that this can be inconsistent with inferences from a different context. The comparastion of the two contextual inferences requires nothing less than a physical interaction. (this small part is in line also with how Rovelli reasons in his relationa QM; before he claims that that interaction is simply QM, as it stands)
/Fredrik